—-unless another final note occurs to us.

—-about the half century since men first walked on the moon. The five or six percent of you who supposedly still think it was a Hollywood-generated hoax can leave the room now. Or maybe not.

Only twelve men in the entire history of mankind, however far back you consider that history to go, have seen our earth in its entirety with their own eyes.   Only twelve. And, assuming you are not among those who think Hollywood had computer generated special effects far advanced from what they were showing the rest of the world, or whether you think these twelve were looking at a ball or a pancake, what the twelve unanimously agree they saw affected most of them for the rest of their lives.

The first three to see the full earth were not those on Apollo 11 but those who had flown around the moon the previous December, the crew of Apollo 8.

The poet Archibald MacLeish wrote in the New York Times on Christmas day, 1968 about what that view could mean to those of us too small for Borman, Lovell, and Anders to see from their great distance.

Men’s conception of themselves and of each other has always depended on their notion of the earth. When the earth was the World — all the world there was — and the stars were lights in Dante’s heaven, and the ground beneath men’s feet roofed Hell, they saw themselves as creatures at the center of the universe, the sole, particular concern of God — and from that high place they ruled and killed and conquered as they pleased.

And when, centuries later, the earth was no longer the World but a small, wet spinning planet in the solar system of a minor star off at the edge of an inconsiderable galaxy in the immeasurable distances of space — when Dante’s heaven had disappeared and there was no Hell (at least no Hell beneath the feet) — men began to see themselves not as God-directed actors at the center of a noble drama, but as helpless victims of a senseless farce where all the rest were helpless victims also and millions could be killed in world-wide wars or in blasted cities or in concentration camps without a thought or reason but the reason — if we call it one — of force.

Now, in the last few hours, the notion may have changed again. For the first time in all of time men have seen it not as continents or oceans from the little distance of a hundred miles or two or three, but seen it from the depth of space; seen it whole and round and beautiful and small as even Dante — that “first imagination of Christendom” — had never dreamed of seeing it; as the Twentieth Century philosophers of absurdity and despair were incapable of guessing that it might be seen. And seeing it so, one question came to the minds of those who looked at it. “Is it inhabited?” they said to each other and laughed — and then they did not laugh. What came to their minds a hundred thousand miles and more into space — “half way to the moon” they put it — what came to their minds was the life on that little, lonely, floating planet; that tiny raft in the enormous, empty night. “Is it inhabited?”

The medieval notion of the earth put man at the center of everything. The nuclear notion of the earth put him nowhere — beyond the range of reason even — lost in absurdity and war. This latest notion may have other consequences. Formed as it was in the minds of heroic voyagers who were also men, it may remake our image of mankind. No longer that preposterous figure at the center, no longer that degraded and degrading victim off at the margins of reality and blind with blood, man may at last become himself.

To see the earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the eternal cold — brothers who know now they are truly brothers. 

There was that hope in those often ugly days of ’68.   And now, fifty-one years later—–?