We recognize that not everyone wants change.  The status quo is comfortable, predictable, and requires little effort or participation. Life is good as-is.

And it’s cheaper than trying to be better.  Better equals more taxes. More taxes advocated by those who want their city to BE more are a burden to those who think they cannot afford to live in a greater city.

It’s hard for some to see the benefits that come with a desire to be better.  But the business world shows us that people want better things, will buy them, and the commerce generated with those purchases lifts both ends of economic boats.

But still, there are those who will say “no.”

Decades ago, while working at The Arcola Record-Herald, a small-town Illinois newspaper that provided my first journalism paycheck, I came across “The Knocker’s Prayer,” published in 1918.  Some of the language is dated but the sentiment is contemporary for some people.

Lord, please don’t let this town grow.  I’ve been here for thirty years, and during that time I’ve fought every public improvement.  I’ve knocked everything and everybody, no firm or individual has established a business here without my doing all I can to put them out of business.  I’ve lied about them, and would have stolen from them I had the courage.

I have done all I could to keep the town from growing and never have spoken a good word for it. I’ve knocked hard and often. I have put ashes on the children’s slide and I’ve made the Marshall stop the boys from playing ball on my vacant lot.  Whenever I saw anyone prospering or enjoying themselves, I’ve started a reform to kill the business or spoil the fun.

I don’t wany the young folks to stay in this town and I will do all I can by law, rule and ordinance to drive them away. It pains me, O Lord, to see that in spite of my knocking, it is beginning to grow, Someday, I fear I will be called upon to put down sidewalks in front of my property and who knows but what I may have to help keep up the streets that run by my premises.  This, Lord, would be more than I could bear. It would cost me money, though all I have was made right here in this town. 

Then, too, more people might come if the town begins to grow, which would cause me to lose some of my pull.  I ask, therefore, to keep this town at a standstill, that I may continue be the chief calamity howler. Amen.

But great, or even good, futures are not made by those who choose to stand pat, who argue against daring to be better.

The American Revolution was led by a bunch of rabble-rousers who found British subservience intolerable.  The frontier was expanded by those who dared to cross the Alleghenies. The Civil War was fought because the status quo that allowed one people to own other people was no longer acceptable. The Santa Fe, Oregon, and California Trails were populated by the minority who left comfort behind for greater opportunities (and, we have to admit, destroyed the status quo of the Native Americans in their way) west of Missouri.  Everything of modern society comes from those who saw beyond what-is to what can-be.

The status quo and its costs are not static. The expenses of maintaining the status quo, usable streets for example for example, increases.

The future IS expensive but so is maintaining the present. For a little more, we can reach for a little greatness. And history shows leaders always drag the “knockers” along with them.  And the “knockers” enjoy the benefits of progress, too.

There are always going to be “knockers,” the people who say, “We can’t do this” or “Why do this?”

The pioneers, the leaders, the people who still embody the American spirit of making life better for themselves and those they know and will never know, are the ones who ask, “How can we do this?” and then find the answer to their own question.

The first gubernatorial inauguration I covered as a reporter was that of Warren Hearnes, who was sworn in, in 1969 for his historic second term, and said in his inaugural speech:

To do and be better is a goal few achieve. To do it, we are required to make sacrifices—not in the sense of shedding our blood or giving of our lives or the lives of those we love, but sacrifice in the sense of giving of a part of those material things which we enjoy in abundance. A great people will sacrifice part of that with which they have been blessed in order that their children will be better educated; their less fortunate more fortunate; their health better health; their state a better state.

We must never fear as a city to ask better of ourselves, for ourselves, and for those we drag along with us.

There’s another group that risks staying behind when others reach for something better.

In our concluding post in this series, we’ll talk about those we should not overlook in our search for greatness.