—And that I bought my new car last year.

—And that I bought the new televisions for our new home last month.

—And that I bought my new wardrobe (I’ve lost a lot of weight in the last couple of years) late last year and early this year.

—And that I do not need the latest technological tweak that comes in a cell phone.

—And that I was prudent in my younger years and set up a retirement program that will let me afford at least the two eggs I have each morning for breakfast.

—And that, although I am a descendant of farmers, I am not one.

—And that I went to a state university before the federal thought police dictated how I could learn by punishing how it taught.

—And that I worked for people to whom “fair” and “balanced” actually meant “fair” and “balanced.”

—And that I experienced the long fight for acceptance of DEI and witnessed the good that has come from its eventual and painful acceptance.

—And that my study of history shows acquiescence to the words and deeds of demagogues, dictators, and authoritarians is never the answer; that resistance, refusal, and an understanding of rights is essential to defending and enhancing freedom

—for all of us.

.AND

—that courage and boldness will have greater political rewards than cowardice and fear in the face of intimidation and threats.

In the early, dark, days of the American Revolution, with Washington’s army on the run and seeking safety by fleeing across the Delaware River to Pennsylvania, one among those retreating troops—born an Englishman but who had come to recognize tyranny as an evil—began to put his thoughts on paper, not about retreat but about the importance of resistance and counterattack.

His name was Thomas Paine and the pamphlet he wrote in those fearful days became a rallying point for the nation fighting to be born. It has been described as, “an important catalyst for the rise in popular support for the revolution” that Paine envisaged as the start of “a worldwide struggle against oppression and for the rights of the average man.”

His colleagues sometimes called him “Common Sense” Paine because of that pamphlet. As he and his fellow troops headed for Pennsylvania, he began writing a follow-up pamphlet.  He would call it, when published in November of 1776, The American Crisis No. 1.

This is a time to recall the opening words of that pamphlet:

“THESE are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated.”

Four score and seven years later, also in November, Abraham Lincoln told a large crowd gathered at the cemetery near Gettysburg:

It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

Our national soul is under great trial and trying to appease a tyrant, as the world learned in Europe in the 1930s, is not the answer. This is no time for Paine’s “summer soldier and sunshine patriot.” It is time to remember Lincoln’s call that those who sacrificed so much before us “shall not have died in vain,” and that we must protect “that government of the people, by the people, for the people,” and make sure that “it shall not perish from the earth.”

For those who are greatly alarmed at the perilous direction of our country, we turn again to Paine who wrote, in part:

It is surprising to see how rapidly a panic will sometimes run through a country. All nations and ages have been subject to them…Yet panics, in some cases, have their uses; they produce as much good as hurt. Their duration is always short; the mind soon grows through them and acquires a firmer habit than before. But their peculiar advantage is that they are the touchstones of sincerity and hypocrisy, and bring things and men to light which might otherwise have lain forever undiscovered. In fact, they have the same effect on secret traitors which an imaginary apparition would upon a private murderer. They sift out the hidden thoughts of man, and hold them up in public to the world.

It is a comforting thought that things that most alarm many of us will not endure, and in the end will remind us that having seen them and survived or defeated them will leave us wiser if not stronger.

But we cannot wait them out.

Resistance is” the only choice for those who witness each day the efforts to make us less free. Our generations must never be found guilty of esteeming too lightly the benefits that we have accepted too cheaply,” as Paine said.

The United states has led the “worldwide struggle against oppression and for the rights of the average man ” but it cannot lead the world in that fight if it does not fight it within itself.

Acquiescence only leads to more loss. It is we the people who must fight for the defense of our freedoms that are based on a government of, by and for all of us.  We, not he, will make America great again.  And we must be unafraid to fight him who imperils everything we have become to ourselves and to the oppressed world through 250 years of struggle and achievement.

Anything less makes us traitors to ourselves.