Governor Parson is catching a lot of flak for his reaction to the Senate’s rejection last week of Don Kauerauf, Parson’s nominee for director of the Department of Health and Senior Services.

Part of Governor Parson’s statement that blasted Senate critics for “feeding misinformation, repeating lies, and disgracing 35 years of public health experience is not what it means to be conservative” seems to have escaped the attention it might have received because he went on to praise Kauerauf for opposing COVID masking and vaccine mandates and being pro-life, qualities Parson referred to as “shared…Christian values.” He suggested he would not appoint someone who did not share those values.

He also mentioned other values:  devoted public service, “honor, integrity, and order.”

It’s the use of the phrase “Christian values” that has triggered controversy, though.  “Does the next director of the Missouri Department of Health and Senior Services need to be a Christian?” asked the Post-Dispatch last week.

Beyond the political implication in the statement and the political reaction to it, there are faith issues that deserve examination—and the issue of how religion and politics can be a divisive mix.

I have often said that nothing screws up faith more than religion.

Faith is a basic quality with which all of us are born.  We don’t know it at the time but when we are old enough to comprehend the basic facts of our first out-of-womb existence, we recognize how essential faith is to our lives.  We are born innately trusting that someone will love us, that someone will feed us, that someone will keep us warm, that someone will care for us until we can learn—step by step—to care for ourselves, that someone will protect us, that someone will give us a chance to achieve life, liberty, and give us a chance to pursue happiness.

Religion is an interpretation of standards that affect all of those things. Religions take different approaches to them.  Some are strict in their standards and demands of loyalty. Others are more giving in letting a person interpret values as their own mind leads them to do.

I have a feeling it would be interesting to have a discussion of Christian values with the governor.  From my standpoint, I have to ask if he thinks it is a Christian value that one person goes unmasked although they might expose another to a dangerous virus?  Is it a Christian value to forego vaccines that might lead to a longer and more abundant life?

These are not questions of criticism. They are questions that call for an exploration of faith—which is more basic than religion.

Years ago, in the early days of the discussion at the Missouri Capitol after Roe v. Wade, a state representative asked during a hearing at which a strong pro-life person had testified, “When does ensoulment take place?”   At what point, the questioner wanted to know of the witness, did a cluster of fertilized cells gain a soul?

Whatever the answer was—and I don’t know if there even was an answer—it was not significant enough to stay in my memory.  But it is an essential question in the pro-life/pro-choice debate. And what does that mean if there is a miscarriage?

The discussion of the governor’s statement led me to wander through various internet sites a few days ago.  Here are some Christian values they listed:

Honesty. Humility. Justice. Generosity. Service. Wisdom. Nurture. Endurance (or Perseverance). Love. Thankfulness. Loyalty. Modesty. Courage. Responsibility. Compassion. Respect. Self-control. Creativity. Suffering. Morality. Protection. Hope. Peace.

The Bible is not always a fail-safe guide. Paul told the Christians at Ephesus, “Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church…Now as the church submits to Christ, so also wives should submit to their husbands.”

But he also wrote to Christians in what is now Turkey (then Galatia), “There is neither Jew nor Greek, slave nor free, male or female for you are all one in Christ Jesus.”

It is a mistake to think, however, that Christian values are those only of Christians.

United Nations Secretary General Kofi Annan received a report in 2006 from the Alliance of Civilizations that examined “basic values common to all religions.”  He told an audience in Ankara, Turkey that “an embrace of differences—differences in opinion, in culture, in belief, in way of life—have long been a driving force of human progress.”

“Thus it was that, during Europe’s ‘Dark Ages,’ the Iberian Peninsula flourished through the interaction of Muslim, Christian and Jewish traditions. Later, the Ottoman Empire prospered not simply because of it sarmies, but because it was also an empire of ideas, in which Muslim art and technology wer enriched by Jewish and Christian contributions.

“Regrettably, several centuries later, our own globalized era is marked by rising intolerance, extremism and violence against the other. Closer proximity and improved communications have often led not to mutual understanding and friendship, but to tension and mutual distrust…

“Today, at the very time when international migration has brought unprecedented numbers of people of different creed or culture to live as fellow-citizens, the misconceptions and stereotypes underlying the idea of a “clash of civilizations” have come to be more and more widely shared.  Some groups seem eager to foment a new war of religion, this time on a global scale -– and the insensitivity, or even cavalier disregard, of others towards their beliefs or sacred symbols makes it easier for them to do so.

“Demonization of the ‘other’ has proved the path of least resistance, when a healthy dose of introspection would better serve us all…In the twenty-first century, we remain hostage to our sense of grievances, and to feelings of entitlement.  Our narratives have become our prison, paralysing discourse and hindering understanding.  Thus, many people throughout the world, particularly in the Muslim world, see the West as a threat to their beliefs and values, their economic interests, their political aspirations.  Evidence to the contrary is simply disregarded or rejected as incredible.  Likewise, many in the West dismiss Islam as a religion of extremism and violence, despite a history of relations between the two in which commerce, cooperation and cultural exchange have played at least as important a part as conflict.

“It is vital that we overcome these resentments, and establish relations of trust between communities.  We must start by reaffirming -– and demonstrating -– that the problem is not the Koran, nor the Torah or the Bible.  Indeed, I have often said the problem is never the faith -– it is the faithful, and how they behave towards each other.

“We must stress the basic values that are common to all religions:  compassion; solidarity; respect for the human person; the Golden Rule of “do as you would be done by”.  At the same time, we need to get away from stereotypes, generalizations and preconceptions, and take care not to let crimes committed by individuals or small groups dictate our image of an entire people, an entire region, or an entire religion.”

We have no doubt the governor is a man of faith. He also is a man of politics.  His statement points to the dangers of putting faith and politics too close to one another.

The universal qualities of faith should be used in setting public policy that apply to all equally. Putting religion into the statutes or the Constitution is dangerous because it makes us unequal,  hostages “to our sense of grievances, and to feelings of entitlement.”  Our laws become “our prison, paralyzing discourse and hindering understanding.” And they diminish equality under those laws.

As we ponder the governor’s statement, we see it as a type of awkward shorthand that is too common in our political world today. We think he wants someone with the qualities of faith and the understanding of his contemporary politics.

For many, it is an uncomfortable and unwelcome mix. And it should generate discussion that goes beyond the person who made the statement and includes and challenges us all.