The Seven Deadly (Social) Sins 

I love discussion groups.  Sitting around and exploring issues, thoughts, events.  I recently came across something that could make for an interesting evening.

Or interesting any time, really.

Although usually credited to Mahatma Ghandi, this list apparently began with English Anglican Priest Frederick Lewis Donaldson (1860-1953).  He made his list public when he was the Canon, or Administrator, of Westminster Abbey and delivered them as part a speech on April 1, 1925.

We find his list of the Seven Deadly (social) Sins useful as we discuss political leadership at all levels in our country today:

  1. Wealth without work
  2. Pleasure without conscience
  3. Knowledge without character
  4. Commerce without morality
  5. Science without humanity
  6. Religion without sacrifice
  7.  Politics without principle.

He sent them to India to Mahatma Ghandi, who put them in his weekly newspaper, Young India, six months later.

Several books have been written that use these statements as their basis. The internet also is full of interpretations of them.  We like the summary at exploringyourmind.com.

(I gave the list to my minister who wrote about them in our weekly church newsletter.  He added an eighth one: unity without humility, commenting, “Too often people demand unity when what they really want is conformity. They want silence instead of conversation. Agreement instead of relationship. Control instead of community…Unity honors the dignity and humanity of others even when we disagree. It listens before speaking. It seeks understanding before judgment. It makes room at the table.”)

In his article a century ago, Ghandi wrote:

A Fair friend sends me “Crisp Sayings” by Dan Griffiths on crime and wants me to find room for them in these pages. Here are some extracts which a Satyagraphi  (a person who practices nonviolent resistance) can readily subscribe to:

“State law is not necessarily moral. Crime is not necessarily immoral.”

“There is a world of difference between illegality and immorality.”

“Not all illegalities are immoral and not all immoralities are illegal.”

Who can say that whilst not to crawl on one’s belly at the dictation of an officer might be an illegality it is also an immorality? Rather is it not true that refusal to crawl on one’s belly may be illegal but it would be in the highest degree moral? Another illuminating passage is the following; “Modern society is in itself a crime factory. The militarist is a relative of the murderer and the burglar is the complement of the stock jobber.” The third excerpt runs as follows;

“The thief in law is merely the person who satisfied his acquisitive in ways not sanctioned by the community. The real thief is the person who takes more out of society than he puts into it.” But “Society punishes those who annoy it,—the retail and not the wholesale offenders.”

Ghandi published the “Seven Deadly Sins” after that with the comment, “Naturally, the friend does not want the reader to know these things merely through the intellect but to know them through the heart to avoid them.”

The entire issue of Young India  can be found at: Full page photo.  The last page, under the title “Practical Vendata” offers an interesting view of Hindu philosophy (Vendata) compared to the teachings of Jesus.

We have wandered a bit because, as usual, one thing has led to another. Getting back to the beginning: Where are we as a people and as a nation on this list of deadly social sins—-and how do we move closer to becoming repentant sinners?

Notes From a Quiet Hill (data intensive version)

(“Notes” is a series of irregularly published miscellaneous comments that didn’t quite reach the level of full blogitude*.)

Drove past a yard sign the other day saying “Garage Sale.”   Not for the first time, I thought, “There’s only one letter difference between “garage” and “garbage.”

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One of the great artists of the American West, and a favorite of mine, was St. Louis-born Charles M. Russell. We give much praise to the discoveries of Lewis and Clark on their trip to the Pacific but Russell offered a different perspective on them and their discoveries.

You see, the Native Americans already knew all the things Lewis and Clark “discovered.”  The big thing for Native Americans was the discovery of Lewis and Clark—the title of Russell’s painting.

And that brings us back to a frequently contested idea that this country was founded as a Christian Nation. It already was a nation of numerous religions or interpretations of creation and principles for living in harmony. Christianity was only an addition to the spiritual traditions that existed here already.

As in Russell’s painting, the First Nations people discovered the Christians, who became just added another spiritual tradition here. Christianity is just another interpretation of universal truths that have existed far longer than the New Testament.

Here in Missouri, some missionaries opened Harmony Mission in the western part of the state, an effort to “civilize” the savages.  It closed after several years with nary a convert.  The story is told of one of the missionaries telling the natives the story of Jonah and the Whale, after which one of the leaders of the group wrapped himself in his blanket, told the minister, “We know the White Man lies, but that is the biggest lie we have ever heard,” and stalked away.

Followers of our Euro-Christian traditions, as those who followed after Lewis and Clark, might consider toning down their conceit and remember they were not founders but instead were late-comers to nation of religious traditions, some many years older than theirs.

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Anybody care to guess how much Ashli Babbit’s family could have gotten from the Trump slush fund that was going to pay the peaceful tourists of January 6?  Ten figures?  More?

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We don’t know what to think about data centers.  But there’s so many things these days that we don’t know what to think about. Data centers are one of the biggest topics now and their use of water seems to be a big issue.  I guess they process so much data that they have to water-cool their computers.

This sounds like a great diversification opportunity for Ameren, our electric company. It runs the state’s only commercial nuclear power plant, in Callaway County.  Maybe Ameren should add data centers to their properties, even buy more land if needed.  Ameren uses a lot of Missouri River water in its cooling tower.  Why not recycle that water through some nearby data centers before dumping it back into the river as it does now?

This is an example of knowing what we think but not thinking we know anything about an issue, which probably makes us a typical citizen in these confusing times.

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If the Democrats seize control of both houses of Congress in November, when will they have time to work on a budget and other issues because they likely will be too busy doing house-cleaning impeachments?

They probably will be emboldened because the House Speaker will be a D, and the Speaker is third in the line of succession. For reference, The Presidential Succession Act of 1947 lists: Vice President, Speaker of the House, President pro tempore of the Senate, Secretary of State, Secretary of the Treasury, Secretary of Defense, Attorney General, Secretary of the Interior, Secretary of Agriculture, Secretary of Commerce, Secretary of Labor, Secretary of Health and Human Services, Secretary of Education, Secretary of Veterans Affairs, Secretary of Homeland Security—all of whom probably would be gone quickly if the D’s decide the top two in line need to hit the road.

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The President’s plan to turn the nation’s 250th birthday into a celebration of himself has become a struggle for him. We frankly prefer that he show as much interest in being part of the event as he showed about attending his son’s wedding.

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*”blogitude” is a phrase not found in any dictionary known to man except in this writer’s personal lexicon.

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An Old Testament Story for Our Times

With President Trump, some of his cabinet members, and his evangelical supporters finding Bible verses from either testament to justify what has been going on since he resumed office, we thought we would offer an Old Testament story that should be a cautionary tale for our situation.

We have enjoyed several of Malcolm Gladwell’s perceptive books (and are likely to enjoy more) one of which carries the title of the story from the Bible that gets to today’s situation in the Mideast.

Here’s Malcolm telling the story.

The unheard story of David and Goliath | Malcolm Gladwell

Our President is learning that being big is no guarantee of being superior. We are sure, given his statements about his favorite book that he has read the seventeenth chapter of First Samuel. We wonder, therefore, being the student of the Bible that he claims to be, why he hasn’t connected the dots.

There’s a cease fire as we write this. It’s a great chance for the Iranians to stock up on more stones.

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A Noisy Awakening 

Nancy’s newest birth anniversary was last Friday. I took her out to eat and then to see a movie.

Kind of the way things were back in our courting days.

We went to our GQT Capital 8 Theatre and we bought our popcorn and our sugar-free soft drink and sat down in some nice roomy seats.  Just as the pre-movie trivia game was about to start for the three of us in the theatre, one of the theatre employees told us tornado sirens were blowing and we needed to take refuge in the bathrooms.

After an hour or so in what became two unisex bathrooms, the theatre folks gave us passes for some other night.

So we went back Saturday with our visiting daughter Liz, used our free passes and our free concessions tickets and settled into watch A GREAT AWAKENING.

We watched the charming young lady from Noovie host the various short word games or trivia questions and then theatre exploded with a deafening display of the latest in DOLBY sound technology.   Then the previews came on—one movie featuring real people and four or five featuring cartoon people.  All at beyond maximum volume, apparently to make the explosions that replace plots in today’s flicks more fearful.

Finally, we got to the feature. It was so loud I took out my hearing aids and even then it was so loud that I decided, as I told Nancy and Liz later, that I was eager to see the movie on TV so the sound level wasn’t so distracting as to spoil the story.  I walked out of the theatre that night feeling exhausted.

Not only that, but the popcorn was mediocre.  I get better popcorn at a convenience store on the other side of town.

Come to think of it, the best part of the experience was being able to go to the men’s restroom without some women in there, too.  It was a safe experience in the bathroom but a danger to my hearing in the auditorium.

The movie?  Pretty good for an almost-Hollywood production. Interesting story that, on reflection, lacked a little of the sophistication in story-telling and dialogue that the major studios produce.

It was produced by Sight & Sound Films, a Christian-themed spinoff of Sight and Sound Theatres, the company that has produced Biblical-themed shows in Branson for some time. In case you missed the point the movie was trying to make, the producers give it to you during the credits: “True liberty comes through Jesus Christ.” I found the statement in conflict with what I had just watched (or endured).

The movie tracks the unusual relationship between the passionate English Methodist evangelist George Whitefield (he pronounced it as if it had no “e” in the middle), who was trained as a stage actor, and the calculating and politically savvy printer, later inventor and sage who was a key to writing the Declaration of Independence and the U. S. Constitution, Benjamin Franklin, played impressively by John Paul Sneed.

Franklin realized he could profit from printing Whitefield’s sermons. Whitefield realized he could reach more people if he allowed Franklin to print and circulate his words.

(George Whitefield—The Genevan Foundation   (With his “lazy left eye” sometimes George Whitefield was derisively called “Dr. Squintum” by his many detractors)

Whitefield is portrayed by a young and handsome actor with no English accent and no resemblance to the real Whitefield an instantly-inspirational figure who spoke to thousands who quickly became “saved” by his dynamic sermons.  Franklin is the Franklin of our familiarity—a Christian, generally, who differ from those who think the only way to God is through Christ, which is Whitefield’s message.

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Blasphemy:

The act of insulting or showing contempt or lack of reverence for God or to something sacred.

(Warning: This entry begins with an intemperate phrase not normally uttered by the author but circumstances have driven him to do so because there appears no better way to state the case).

If there are any people in the world that Donald Trump hasn’t pissed off yet, do not despair. The rest surely will be included soon. (Messrs Putin,  Un, and Xi excepted).

Even his evangelical Christian friends have been taken aback by his attack on the pope coupled with the totally indefensible image of him apparently raising a modern Lazarus from the dead.  

He could have said the image was a symbolic representation of his claim that he inherited a dead country but raised it up to be the hottest country in the world, a claim that would be only slightly less ridiculous than what he told reporters it was: “I thought it was me as a doctor, and had to do with Red Cross, as a Red Cross worker, which we support.” Why he thought anybody with an IQ above five would buy the explanation that he thought he was portraying a doctor will forever be a mystery.

“Had to do with the Red Cross?” We’re not sure if the woman in the lower right corner is a nurse or an airline cabin attendant.  Had she been a nurse, she might have had a red cross on her blouse. But there is nothing in the image that would lead any sentient being to think “Red Cross” when they looked at it.

And “doctor?” Nobody from Doctor Kildare to The Pitt has ever worn that kind of outfit. And his claim only shows him to be more of a fool.

The image is full of nationalistic symbols—the Statue of Liberty, the fighter jets roaring overhead, the flag.  We’re not sure what the figures above his head are (one has wings). Perhaps they are the spirits of his battlefield casualties rising to a place he has said he’s not sure he’ll go.

Not Jesus?  The piece is reminiscent of this image we discovered on the internet. I have not discovered the artist so he or she could be properly credited, but the attire and the general mood of the work can easily lead one to think Trump-as-Jesus or Donald the Christ if you will, seems pretty derivative.

Jesus undoubtedly never looked like this WASP.  It is an image any White Christian Nationalist would enjoy hanging in living room, though.

Vice President J.D. Vance rushed to his boss’s defense with the absurd suggestion that Trump was only joking and, “He took it down because he recognized that a lot of people weren’t understanding his humor in that case.”

The Knights Templar, which began as a Catholic military order supporting the first Crusade a thousand years ago, called the image “offensive and blasphemous,” and said it was “deeply offended by this and have no other choice but to condemn it wholeheartedly and ask for a public apology to the Christian brethren who have been deeply upset by this depiction. We respectfully remind President Trump of the Bible Scripture found in Galatians 6:7 ‘God will not be mocked.'”

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The Great Religious President

President Trump spoke at one of the two national prayer breakfasts held in Washington a few days ago and showed once again what a great Christian he is.

Except for the great Christian trait of modesty.  He’s never been very good about that.  “I’ve done more for religion than any other President,” he proclaimed.

I agree.  Wholeheartedly.

No other President has been able to have as many people shout the name of The Savior with more exclamation points than Donald Trump has.

No other President has said or done things that have had more people say, “Oh, My God!

No other President has ever had so many people praying.  For our country.

He displayed his high regard for prayer by telling of Speaker Mike Johnson saying when they’re having lunch, “Sir, may we pray?” to which our reverent President reported his answer was, “Excuse me? We’re having lunch.”

In his speech he showed Christian respect for others by calling a Congressman “a moron” and pondered how Christians could vote for Democrats.  The answer, as he might learn this fall, is: “very easily.”

He remarked that 2025 was a record year for Bible sales although he modestly didn’t proclaim that sales of the Trump Bible made anything more than a tiny drop in the sales bucket. The remark, however, was a rare stroke of truth in his long verbal ramble.*

This is the great Christian who told a group of religious leaders ten years ago or so, “I think if I do something wrong, I just try and make it right. I don’t bring God into that picture. I don’t.”

At least at the prayer breakfast he didn’t repeat something the man who worships the putter on Sunday mornings told at an earlier Turning Point USA meeting, “I love you Christians.”

Is he categorizing Christians the same way he has categorized immigrants in a 2024 speech: “The Democrats say, ‘Please don’t call them animals. They’re humans.’ I said, ‘No, they’re not humans, they’re not humans, they’re animals.”

This is the same guy who washed his hands of any responsibility for the weekend portrayal on social media of the Obamas as apes. The buck never stops at HIS desk. He blamed a White House staff member and professed ignorance of the portrayal. He didn’t say if the staff member still has a job.

He spoke for 75 or 85 minutes, depending on who was holding the clock. He made no references to any inspiring words from his “favorite book” and in fact has dodged citing any favorite verses—because he doesn’t know one that fits his religion (I differentiate religion from faith and as you’ve seen previously in this space have remarked that “nothing screws up faith more than religion.”)*

I wonder if he can pronounce “Beatitudes.” The fifth chapter of the Gospel of Matthew says Jesus pronounced certain people as “blessed. Let’s see how many blessings our president qualifies for.

“Poor in spirit,” as in humble.  Can’t check that one.

“they who mourn, for they will be comforted.”  He’s done a lot of thoughting and praying but that probably isn’t what Jesus was talking about.

“the meek.”  Meek, he is not.

“those who hunger and thirst for righteousness.’  His hungers and his thirsts have nothing to do with righteousness as far as we can tell.

“the merciful.”  Ask the people in Minneapolis about that one.

“clean in heart.”  Don’t get me started on that one.

“the peacemakers.”  I’ll stand with the Nobel Committee.

“those who are persecuted for the sake of righteousness.”  Again, the people of Minneapolis in particular among all of the occupied cities and cities to come most likely have a far different view of who is persecuted and who is righteous. But not Donald Trump.

Even if we give him the last one that makes him only one for eight. Somebody who does one for eight doesn’t last long in the major leagues of baseball, football, basketball or carpentry, where hitting the nail on the head once in eight tries won’t build much.

You remember, don’t you, who was a carpenter?  The one whose name Donald Trump prompts so many to say with such emphasis.

*To impress you with how important the Bible is to Donald Trump, go to the official Trump merchandise page where you will find, among other things, about sixteen versions of the Trump Bible. “The Day that God Intervened July 13, 2024” edition is sold out but there’s one on eBay for $129.99). Other editions range from $64.99 to $99.99 although one with a hand-signed (no autopen for him, remember?) for a thousand dollars. Don’t forget to read “Two Corinthians,” his favorite book.

(picture credit: Trump merch store)

The Air We Breathe 

I’d reading Sam Kean’s Caesar’s Last Breath, a book with the subtitle of “Decoding the Secrets of the Air Around Us.”  I’m not far into it. I’m reading about the creation of the world  and with it the creation of the atmosphere that sustains our life.

Kean hooks the reader with a question— the death of Julius Caeser and his dying question, “You too, Brutus?” Imagine, he says, the air escaping your body as you breath. “How much do you really know about this air?  Feel your lungs deflate and sag inside your chest (as you breathe YOUR last breath). What’s really going on inside there?”

“Imagine you can feel the individual molecules of gas pinging your fingertips, impossibly tine dumbbells caroming off into the air around you? How many are there, and where do these molecules go?”

Our molecules, he says, blend in with the molecules of everyone on earth and all of us are re-breathing the molecules of others. And they do not disappear. Kean maintains that “our breaths entangle us with the historical past….Is it possible that your next breath…might include some of the same air that Julius Caesar exhaled when he died?” We won’t know it, of course but it’s possible because most of the air we breathe is in a ten-mile thick belt of atmosphere all around the world and the air we breathe is air someone else, somewhere else, some other time breathed.

Ten miles. That’s a lot of air.  It means you and I in our lives likely breathed some of Caser’s last breath, or the breath Moses used to announce the Ten Commandments, and—if you believe they actually existed—some of the Molecules of Adam and Eve’s breath.

We breathe the same air of Thomas Jefferson, of Jesse James, of Adolf Hitler, of long-dead friends and relatives—molecules of their breaths.  For some it is sobering and for others it is exhilarating to know that we are breathing some of President Trump’s breath.

It’s an intriguing suggestion.  It reminds us of something Maine Senator  Ed Muskie say at a 1972 Jackson Day dinner in Springfield in 1972, four years after he had been Hubert Humphrey’s running mate for the presidency. His remarks at the end of his speech were so profound that I listened back to my tape and typed them.  I don’t know what happened to that recording. I wish very much that I had it so I could hear again that great voice talking about “the nature of the balance that must be struck between man and man’s environment.”

He told the audience that balance had been “put most eloquently recently in a book translated from the Swedish by the University of Alabama Press.

“This point was made:  that every human being carries within him 100,000 genes.  These genes have given him his entire inheritance from the past; his personality, his character, intelligence, talents and skills.

“If all the genes of the two and one-half billion human beings on this planet were backed together, they would form a ball, a small ball, one millimeter in diameter.  That small ball is all that holds us together, as a species.

“It is all we own, as human beings.

“And what sustains its life?

“A thin crust which so far as we know is the only place in the whole part of the whole cosmos which can sustain this kind of life.  In order to portray on a desk size globe the portion of its diameter which will sustain organic life including the atmosphere, there is not a lacquer thin enough to indicate the proportions. 

“All inside that coat of lacquer is the black death of the inner planet, while all outside it is the black death of outer space.  We’ve not yet discovered anything duplicating this coat of lacquer anywhere within range of the technology we have developed to date.

“If it exists anywhere, it exists outside the range of anyone, any human being within his lifetime, using the most advanced technology of which we’re capable.

“This then is the dimension of our existence in this universe.  The numbers of people cannot expect to endlessly exploit that think coat of lacquer and survive.

“And it is poisoned today not only by the insults we make upon our physical resources, but by the poisons which divide us against each other.  We cannot survive unless we deal with both.

“I think the genius of our political system is that notwithstanding all of the evidence to the contrary today, we have demonstrated that a free people can rise to such a challenge, and I choose to believe that we were destined to develop our capacity to do so.  And whether or not we will must still be the result of our own deliberate intent, and intelligence, and work.

“That is the nature of the challenge.”

 The remarks have something of a contemporary ring to them and they underline some simple questions for which humans struggle to answer.

If we breathe the same air as our ancestors breathed all the way back to the beginning of humanity and before, and we live in a large but common atmosphere, why do we insist that some are more privileged to exist than others do?  Why do we spend so much effort trying to prove that some of us are better than others and deserve more for ourselves at a time when we all share  those molecules 17,000-29,000 in a day? We do not separate the molecules of our lives according to our differences?

Why do we waste so much of our time ignoring these basic similarities that unite us as a species?

What good does it do?

The breaths of Adam and Eve, if you believe in that origin story, or the breaths of the first protohumans are yet in our lungs.  Why do we waste so many of those breaths trying to define our differences?

As I live and breathe (as my grandmother used to exclaim), I don’t know.

From the Front Lines in Minneapolis—III

Our friends in Minneapolis who are among the thousands who are not on the streets, but who are deeply involved in resisting Trump’s war on the city, have shared a letter being circulated in their neighborhood from David McNally, an internationally known motivational speaker and author of six books. He’s Australian although he was bornin east end London.

This is the life we don’t see on television:

Dear Friends,

I am compelled to write to you after listening to the president of Risen Christ School, Michael Rogers, speak at the 9am mass this morning at St. Joan of Arc Catholic Church in South Minneapolis. The purpose of Michael being invited was to bring parishioners up to date with the impact of the unrest in Minneapolis specifically related to the behavior of federal agents. I bring this information to you fully aware that our politics may differ, but what we do have in common for many on this list, is our support over the years of Risen Christ both financially and through volunteering. On that note, if you ever attended a Risen Christ fundraiser you will never forget people paying thousands of dollars to have the inimitable Father Forliti host them for one of his famous Italian dinners.

As you know, and for those who don’t know, the school caters mostly to the poorer members of the Latino community.  96% of the student tuition is subsidized. Yet Risen Christ is an amazing success story. Historically, the school has 92% daily attendance, a100% high school graduation rate, 100% of the students speak both English and Spanish, and 81% enroll in college.

Here then are the current “conditions on the ground” if I may use that term.

  1. The approximately 300 students now live in fear. This is not an exaggeration. Let us be clear-we are talking about innocent children who are afraid.
  2. For this reason, an average of 50 students a day are now not turning up for class. This has never happened before in the history of Risen Christ.
  3. Several students have had a parent disappear with no knowledge of where they are and no resource to find out.
  4. Families are not leaving their homes even to buy food. The fear is real.
  5. Risen Christ teachers who come from Spanish speaking countries are living in fear even though their documents are in order. They do not trust the federal agents because of what they have witnessed.  They are being picked up at their homes and taken to work by their white colleagues. The statement that if you are in the United States legally you have nothing to fear is being proven wrong every day.
  6. St Joan of Arc parishioners are picking up children and taking them to Risen Christ so that they can continue their studies. They are then picked up and taken home.
  7. St Joan of Arc parishioners are also delivering food to those families who are afraid to leave their homes. This ministry is one for which I have now volunteered.

When I became an American citizen in 2019, it was with significant pride. I gave a brief speech following the ceremony in which I stated that the United States was the most amazing human experiment in history. That so many people from so many cultures could live in relative harmony was incredible. I proudly pled my allegiance. I still believe what I said. The situation at Risen Christ, however, clearly demonstrates that something is radically wrong. A child or adult who is doing no harm should not live in fear. Dignity for all is a value with which we should all be aligned.

“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
— Matthew 25:40 (NIV)

David McNally

E-mail: david@davidmcnally.com
http://www.davidmcnally.com

In sending me this letter from David, our friend Denny added: Most of our friends are ferrying food and supplies to our brown friends and neighbors. My cleaning team, a Mexican family of 5 (I have degenerative spinal disease), who help me once/month, will be here Wed. I’ve asked for a list of needs, especially feminine products, of which is a seriously underrated international need in times of crisis. That was first on her list…3 of her workers are teen girls…all are women. Last month when she was here she informed them they are not allowed to leave their apartments except for work.

Jeff stayed late at his church yesterday to take training guided by the Handbook for Constitutional Observers produced by the Immigrant Defense Network (www.copalm.org). His church sponsors a Latino school across their street and sits in the eye of this storm.

This is how we now roll…please tell your world.

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To conclude, and in response to those who think these entries represent Trump Derangement Syndrome, we wonder—-as we ponder David’s Bible verse—which side do you think the Disciple Matthew would be on in Minneapolis today—the followers, or tools, of Trump or those serving and protecting his potential victims?

To which we add one our favorite verses and one that a dear friend lived by until his last day a few months ago, from the Old Testament book of Micah:

And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.

If being on the side of Matthew and Micah, and the Dennys and Davids and Jeffs of Minneapolis is Trump Derangement Syndrome, I joyously plead guilty.

(We’ll have a bonus entry Friday)

Notes from the Minnesota War Zone II

A warning—do not rise to the bait. Unfortunately, a lot of people didn’t get the memo.  They sent their own message.

This memo was sent to at least some state employees and people at the University of Minnesota last Thursday.

The Cedar Riverside area of Minneapolis is described as a historic “point of entry for immigrants since Swedes, Germans, and Bohemians began arriving in large numbers during the late 19th century.” Today it is sometimes called “Little Mogadishu” because it has become the largest concentration of Somali-born residents in the twin cities.

A key figure in the anti-Muslim protest was Jake Lang, a January 6th participant who served four years in prison before President Trump pardoned him. Some of his rally colleagues dragged him away from the scene at Minneapolis City Hall, bleeding from the back of his head.

Reports indicate he was leading the Americans Against Islamification’s “Crusader March on ‘Little Somalia.’” One report says he intended to burn a copy of the Quran during the rally. Lang was dragged away to safety by one of his group after about ninety minutes of yelling back and forth and when the chaos that he sought to stoke went after him.

Another report says a member of the group was chased into a parking garage and struck with a flagpole. During the chaos, one of those protesting the presence of Lang’s group noticed the man was bleeding from a head wound and was heard shouting into a megaphone, “This guy needs medical help. He needs mental help. The bleeding is natural for Nazis, but he needs mental help.” When another woman, a protestor, asked the man if he needed help, he replied, “No, I’m good. Thank you, though. I appreciate you.”

It’s not clear if the two reports are referring to Lang or if there was a second man. Later, Lang texted on X from a hospital that he “was just literally LYNCHED by anti-white mob of liberal and illegal immigrants…PRESIDENT TRUMP SEND IN THE NATIONAL GUARD They are lynching White Christian Americans!!!!!”

Some will say he asked for what he got. Some who have studied contemporary accounts of lynchings will say that what happened to him is nowhere near a lynching.  And some will question whether there is anything at all Christian in his words and actions and President Trump’s roundup up of Somalis there.   .

On one hand, the worst thing that can happen is for people to give the Langs of our country the attention and reaction they provoke. On the other hand, what happened at that rally is a clear statement that good people will not stand for Trump’s ongoing ethnic cleansing campaign.

We aren’t in Minneapolis but we all should wonder how we would react if it was OUR city and OUR state being put through these experiences because they didn’t vote for Trump and don’t kiss his political ring.

Sometime the best protest is a silent, glowering presence, bristling with danger for the provocateurs but not giving them the violence they want.

But it’s easy to say that when it’s not your city and it’s not your people, your neighbors, who are endangered by someone who is really, just a petty, pitiful vengeful little man who misguidedly believes he is more than just a President of the United States.

—when he is, in fact, so much less a President and a man, and a disgrace to the office.

A DEI Christmas Hymn

This is a night I look forward to every year—the Christmas Eve service at our church, an evening we are drawn together in peace and in awe. We’ll probably hear the choir sing a song or two from our Christmas cantata the Sunday before last, and we’ll join in congregational singing of familiar hymns, hear the Great Story told again, and head out in the inspired quiet that follows.  Maybe we’ll drive around a little bit and take in yard decorations—a trip down a street long known as “Christmas Tree Lane” perhaps. Some years it’s cold and some years there’s snow and it looks and feels like Christmas. But it’s Christmas regardless of weather, regardless of neighborhood, regardless of culture.

I love the magnificence of some of the traditional Christmas music but I think the hymn that carries a special Christmas message, particularly in these times, is my favorite or at least very close to the top of my list of favorites.

It is music written in 1951 by Alfred Burt, a minister who died much too young, with lyrics by his church’s secretary, Wihla Hutson—who provide lyrics for music the Burts, senior and junior, wrote for their cards each year.  The Burt hymns are gentle and lovely.  The Jimmy Joyce Singers put out an album of them more than fifty years ago. It’s on Youtube and the CD is still available.

Here’s a hymn that’s probably unacceptable to some. But I think it needs to be played, sung, and heard by everybody—because it’s about everybody.

We have several videos at the end to let you hear how various people and groups perform this universal song.

Some Children See Him   (Wihla Hutson and Alfred S. Burt  1951)

Some children see him lily white,                                                                                    The baby Jesus born this night.                                                                                      Some children see him lily white                                                                                      With tresses soft and fair.

Some children see him bronzed and brown,                                                                  The Lord of Heaven to earth come down.                                                                      Some children see him bronzed and brown                                                                    With dark and heavy hair.

Some children see Him almond-eyed,                                                                            This savior here we kneel beside.                                                                                  Some children see him almond-eyed                                                                              With skin of yellow hue.

Some children see Him dark as they,                                                                            Sweet Mary’s son to whom we pray.                                                                              Some children see Him dark as they,                                                                              And Ah! They love Him too.

The children in each different place                                                                                 Will see the baby Jesus’ face                                                                                         Like theirs, but bright with heavenly grace                                                                       And filled with holy light.

Oh, lay aside each earthly thing                                                                                      And with thy heart as offering                                                                                        Come worship now the infant king                                                                                  ‘Tis love that’s born tonight.

Carolyn Mawbry Chorale Some Children See Him arr. Jay Rouse

Bebe Williams sings: (1325) Some Children See Him (feat. Bebe Winans) – YouTube

Tennessee Ernie Ford: Some Children See Him

John Williams with the Boston Pops, the Boston Children’s Choir, and the Tanglewood Festival Chorus: John Williams: The Carols of Alfred Burt

The complete album:

Jimmy Joyce – This Is Christmas: The Complete Collection Of Alfred S. Burt Carols in 4k (1964)