Category Archives: religion

A Noisy Awakening 

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Nancy’s newest birth anniversary was last Friday. I took her out to eat and then to see a movie.

Kind of the way things were back in our courting days.

We went to our GQT Capital 8 Theatre and we bought our popcorn and our sugar-free soft drink and sat down in some nice roomy seats.  Just as the pre-movie trivia game was about to start for the three of us in the theatre, one of the theatre employees told us tornado sirens were blowing and we needed to take refuge in the bathrooms.

After an hour or so in what became two unisex bathrooms, the theatre folks gave us passes for some other night.

So we went back Saturday with our visiting daughter Liz, used our free passes and our free concessions tickets and settled into watch A GREAT AWAKENING.

We watched the charming young lady from Noovie host the various short word games or trivia questions and then theatre exploded with a deafening display of the latest in DOLBY sound technology.   Then the previews came on—one movie featuring real people and four or five featuring cartoon people.  All at beyond maximum volume, apparently to make the explosions that replace plots in today’s flicks more fearful.

Finally, we got to the feature. It was so loud I took out my hearing aids and even then it was so loud that I decided, as I told Nancy and Liz later, that I was eager to see the movie on TV so the sound level wasn’t so distracting as to spoil the story.  I walked out of the theatre that night feeling exhausted.

Not only that, but the popcorn was mediocre.  I get better popcorn at a convenience store on the other side of town.

Come to think of it, the best part of the experience was being able to go to the men’s restroom without some women in there, too.  It was a safe experience in the bathroom but a danger to my hearing in the auditorium.

The movie?  Pretty good for an almost-Hollywood production. Interesting story that, on reflection, lacked a little of the sophistication in story-telling and dialogue that the major studios produce.

It was produced by Sight & Sound Films, a Christian-themed spinoff of Sight and Sound Theatres, the company that has produced Biblical-themed shows in Branson for some time. In case you missed the point the movie was trying to make, the producers give it to you during the credits: “True liberty comes through Jesus Christ.” I found the statement in conflict with what I had just watched (or endured).

The movie tracks the unusual relationship between the passionate English Methodist evangelist George Whitefield (he pronounced it as if it had no “e” in the middle), who was trained as a stage actor, and the calculating and politically savvy printer, later inventor and sage who was a key to writing the Declaration of Independence and the U. S. Constitution, Benjamin Franklin, played impressively by John Paul Sneed.

Franklin realized he could profit from printing Whitefield’s sermons. Whitefield realized he could reach more people if he allowed Franklin to print and circulate his words.

(George Whitefield—The Genevan Foundation   (With his “lazy left eye” sometimes George Whitefield was derisively called “Dr. Squintum” by his many detractors)

Whitefield is portrayed by a young and handsome actor with no English accent and no resemblance to the real Whitefield an instantly-inspirational figure who spoke to thousands who quickly became “saved” by his dynamic sermons.  Franklin is the Franklin of our familiarity—a Christian, generally, who differ from those who think the only way to God is through Christ, which is Whitefield’s message.

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Blasphemy:

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—The act of insulting or showing contempt or lack of reverence for God or to something sacred.

(Warning: This entry begins with an intemperate phrase not normally uttered by the author but circumstances have driven him to do so because there appears no better way to state the case).

If there are any people in the world that Donald Trump hasn’t pissed off yet, do not despair. The rest surely will be included soon. (Messrs Putin,  Un, and Xi excepted).

Even his evangelical Christian friends have been taken aback by his attack on the pope coupled with the totally indefensible image of him apparently raising a modern Lazarus from the dead.  

He could have said the image was a symbolic representation of his claim that he inherited a dead country but raised it up to be the hottest country in the world, a claim that would be only slightly less ridiculous than what he told reporters it was: “I thought it was me as a doctor, and had to do with Red Cross, as a Red Cross worker, which we support.” Why he thought anybody with an IQ above five would buy the explanation that he thought he was portraying a doctor will forever be a mystery.

“Had to do with the Red Cross?” We’re not sure if the woman in the lower right corner is a nurse or an airline cabin attendant.  Had she been a nurse, she might have had a red cross on her blouse. But there is nothing in the image that would lead any sentient being to think “Red Cross” when they looked at it.

And “doctor?” Nobody from Doctor Kildare to The Pitt has ever worn that kind of outfit. And his claim only shows him to be more of a fool.

The image is full of nationalistic symbols—the Statue of Liberty, the fighter jets roaring overhead, the flag.  We’re not sure what the figures above his head are (one has wings). Perhaps they are the spirits of his battlefield casualties rising to a place he has said he’s not sure he’ll go.

Not Jesus?  The piece is reminiscent of this image we discovered on the internet. I have not discovered the artist so he or she could be properly credited, but the attire and the general mood of the work can easily lead one to think Trump-as-Jesus or Donald the Christ if you will, seems pretty derivative.

Jesus undoubtedly never looked like this WASP.  It is an image any White Christian Nationalist would enjoy hanging in living room, though.

Vice President J.D. Vance rushed to his boss’s defense with the absurd suggestion that Trump was only joking and, “He took it down because he recognized that a lot of people weren’t understanding his humor in that case.”

The Knights Templar, which began as a Catholic military order supporting the first Crusade a thousand years ago, called the image “offensive and blasphemous,” and said it was “deeply offended by this and have no other choice but to condemn it wholeheartedly and ask for a public apology to the Christian brethren who have been deeply upset by this depiction. We respectfully remind President Trump of the Bible Scripture found in Galatians 6:7 ‘God will not be mocked.'”

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The Great Religious President

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President Trump spoke at one of the two national prayer breakfasts held in Washington a few days ago and showed once again what a great Christian he is.

Except for the great Christian trait of modesty.  He’s never been very good about that.  “I’ve done more for religion than any other President,” he proclaimed.

I agree.  Wholeheartedly.

No other President has been able to have as many people shout the name of The Savior with more exclamation points than Donald Trump has.

No other President has said or done things that have had more people say, “Oh, My God!

No other President has ever had so many people praying.  For our country.

He displayed his high regard for prayer by telling of Speaker Mike Johnson saying when they’re having lunch, “Sir, may we pray?” to which our reverent President reported his answer was, “Excuse me? We’re having lunch.”

In his speech he showed Christian respect for others by calling a Congressman “a moron” and pondered how Christians could vote for Democrats.  The answer, as he might learn this fall, is: “very easily.”

He remarked that 2025 was a record year for Bible sales although he modestly didn’t proclaim that sales of the Trump Bible made anything more than a tiny drop in the sales bucket. The remark, however, was a rare stroke of truth in his long verbal ramble.*

This is the great Christian who told a group of religious leaders ten years ago or so, “I think if I do something wrong, I just try and make it right. I don’t bring God into that picture. I don’t.”

At least at the prayer breakfast he didn’t repeat something the man who worships the putter on Sunday mornings told at an earlier Turning Point USA meeting, “I love you Christians.”

Is he categorizing Christians the same way he has categorized immigrants in a 2024 speech: “The Democrats say, ‘Please don’t call them animals. They’re humans.’ I said, ‘No, they’re not humans, they’re not humans, they’re animals.”

This is the same guy who washed his hands of any responsibility for the weekend portrayal on social media of the Obamas as apes. The buck never stops at HIS desk. He blamed a White House staff member and professed ignorance of the portrayal. He didn’t say if the staff member still has a job.

He spoke for 75 or 85 minutes, depending on who was holding the clock. He made no references to any inspiring words from his “favorite book” and in fact has dodged citing any favorite verses—because he doesn’t know one that fits his religion (I differentiate religion from faith and as you’ve seen previously in this space have remarked that “nothing screws up faith more than religion.”)*

I wonder if he can pronounce “Beatitudes.” The fifth chapter of the Gospel of Matthew says Jesus pronounced certain people as “blessed. Let’s see how many blessings our president qualifies for.

“Poor in spirit,” as in humble.  Can’t check that one.

“they who mourn, for they will be comforted.”  He’s done a lot of thoughting and praying but that probably isn’t what Jesus was talking about.

“the meek.”  Meek, he is not.

“those who hunger and thirst for righteousness.’  His hungers and his thirsts have nothing to do with righteousness as far as we can tell.

“the merciful.”  Ask the people in Minneapolis about that one.

“clean in heart.”  Don’t get me started on that one.

“the peacemakers.”  I’ll stand with the Nobel Committee.

“those who are persecuted for the sake of righteousness.”  Again, the people of Minneapolis in particular among all of the occupied cities and cities to come most likely have a far different view of who is persecuted and who is righteous. But not Donald Trump.

Even if we give him the last one that makes him only one for eight. Somebody who does one for eight doesn’t last long in the major leagues of baseball, football, basketball or carpentry, where hitting the nail on the head once in eight tries won’t build much.

You remember, don’t you, who was a carpenter?  The one whose name Donald Trump prompts so many to say with such emphasis.

*To impress you with how important the Bible is to Donald Trump, go to the official Trump merchandise page where you will find, among other things, about sixteen versions of the Trump Bible. “The Day that God Intervened July 13, 2024” edition is sold out but there’s one on eBay for $129.99). Other editions range from $64.99 to $99.99 although one with a hand-signed (no autopen for him, remember?) for a thousand dollars. Don’t forget to read “Two Corinthians,” his favorite book.

(picture credit: Trump merch store)

The Air We Breathe 

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I’d reading Sam Kean’s Caesar’s Last Breath, a book with the subtitle of “Decoding the Secrets of the Air Around Us.”  I’m not far into it. I’m reading about the creation of the world  and with it the creation of the atmosphere that sustains our life.

Kean hooks the reader with a question— the death of Julius Caeser and his dying question, “You too, Brutus?” Imagine, he says, the air escaping your body as you breath. “How much do you really know about this air?  Feel your lungs deflate and sag inside your chest (as you breathe YOUR last breath). What’s really going on inside there?”

“Imagine you can feel the individual molecules of gas pinging your fingertips, impossibly tine dumbbells caroming off into the air around you? How many are there, and where do these molecules go?”

Our molecules, he says, blend in with the molecules of everyone on earth and all of us are re-breathing the molecules of others. And they do not disappear. Kean maintains that “our breaths entangle us with the historical past….Is it possible that your next breath…might include some of the same air that Julius Caesar exhaled when he died?” We won’t know it, of course but it’s possible because most of the air we breathe is in a ten-mile thick belt of atmosphere all around the world and the air we breathe is air someone else, somewhere else, some other time breathed.

Ten miles. That’s a lot of air.  It means you and I in our lives likely breathed some of Caser’s last breath, or the breath Moses used to announce the Ten Commandments, and—if you believe they actually existed—some of the Molecules of Adam and Eve’s breath.

We breathe the same air of Thomas Jefferson, of Jesse James, of Adolf Hitler, of long-dead friends and relatives—molecules of their breaths.  For some it is sobering and for others it is exhilarating to know that we are breathing some of President Trump’s breath.

It’s an intriguing suggestion.  It reminds us of something Maine Senator  Ed Muskie say at a 1972 Jackson Day dinner in Springfield in 1972, four years after he had been Hubert Humphrey’s running mate for the presidency. His remarks at the end of his speech were so profound that I listened back to my tape and typed them.  I don’t know what happened to that recording. I wish very much that I had it so I could hear again that great voice talking about “the nature of the balance that must be struck between man and man’s environment.”

He told the audience that balance had been “put most eloquently recently in a book translated from the Swedish by the University of Alabama Press.

“This point was made:  that every human being carries within him 100,000 genes.  These genes have given him his entire inheritance from the past; his personality, his character, intelligence, talents and skills.

“If all the genes of the two and one-half billion human beings on this planet were backed together, they would form a ball, a small ball, one millimeter in diameter.  That small ball is all that holds us together, as a species.

“It is all we own, as human beings.

“And what sustains its life?

“A thin crust which so far as we know is the only place in the whole part of the whole cosmos which can sustain this kind of life.  In order to portray on a desk size globe the portion of its diameter which will sustain organic life including the atmosphere, there is not a lacquer thin enough to indicate the proportions. 

“All inside that coat of lacquer is the black death of the inner planet, while all outside it is the black death of outer space.  We’ve not yet discovered anything duplicating this coat of lacquer anywhere within range of the technology we have developed to date.

“If it exists anywhere, it exists outside the range of anyone, any human being within his lifetime, using the most advanced technology of which we’re capable.

“This then is the dimension of our existence in this universe.  The numbers of people cannot expect to endlessly exploit that think coat of lacquer and survive.

“And it is poisoned today not only by the insults we make upon our physical resources, but by the poisons which divide us against each other.  We cannot survive unless we deal with both.

“I think the genius of our political system is that notwithstanding all of the evidence to the contrary today, we have demonstrated that a free people can rise to such a challenge, and I choose to believe that we were destined to develop our capacity to do so.  And whether or not we will must still be the result of our own deliberate intent, and intelligence, and work.

“That is the nature of the challenge.”

 The remarks have something of a contemporary ring to them and they underline some simple questions for which humans struggle to answer.

If we breathe the same air as our ancestors breathed all the way back to the beginning of humanity and before, and we live in a large but common atmosphere, why do we insist that some are more privileged to exist than others do?  Why do we spend so much effort trying to prove that some of us are better than others and deserve more for ourselves at a time when we all share  those molecules 17,000-29,000 in a day? We do not separate the molecules of our lives according to our differences?

Why do we waste so much of our time ignoring these basic similarities that unite us as a species?

What good does it do?

The breaths of Adam and Eve, if you believe in that origin story, or the breaths of the first protohumans are yet in our lungs.  Why do we waste so many of those breaths trying to define our differences?

As I live and breathe (as my grandmother used to exclaim), I don’t know.

From the Front Lines in Minneapolis—III

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Our friends in Minneapolis who are among the thousands who are not on the streets, but who are deeply involved in resisting Trump’s war on the city, have shared a letter being circulated in their neighborhood from David McNally, an internationally known motivational speaker and author of six books. He’s Australian although he was bornin east end London.

This is the life we don’t see on television:

Dear Friends,

I am compelled to write to you after listening to the president of Risen Christ School, Michael Rogers, speak at the 9am mass this morning at St. Joan of Arc Catholic Church in South Minneapolis. The purpose of Michael being invited was to bring parishioners up to date with the impact of the unrest in Minneapolis specifically related to the behavior of federal agents. I bring this information to you fully aware that our politics may differ, but what we do have in common for many on this list, is our support over the years of Risen Christ both financially and through volunteering. On that note, if you ever attended a Risen Christ fundraiser you will never forget people paying thousands of dollars to have the inimitable Father Forliti host them for one of his famous Italian dinners.

As you know, and for those who don’t know, the school caters mostly to the poorer members of the Latino community.  96% of the student tuition is subsidized. Yet Risen Christ is an amazing success story. Historically, the school has 92% daily attendance, a100% high school graduation rate, 100% of the students speak both English and Spanish, and 81% enroll in college.

Here then are the current “conditions on the ground” if I may use that term.

  1. The approximately 300 students now live in fear. This is not an exaggeration. Let us be clear-we are talking about innocent children who are afraid.
  2. For this reason, an average of 50 students a day are now not turning up for class. This has never happened before in the history of Risen Christ.
  3. Several students have had a parent disappear with no knowledge of where they are and no resource to find out.
  4. Families are not leaving their homes even to buy food. The fear is real.
  5. Risen Christ teachers who come from Spanish speaking countries are living in fear even though their documents are in order. They do not trust the federal agents because of what they have witnessed.  They are being picked up at their homes and taken to work by their white colleagues. The statement that if you are in the United States legally you have nothing to fear is being proven wrong every day.
  6. St Joan of Arc parishioners are picking up children and taking them to Risen Christ so that they can continue their studies. They are then picked up and taken home.
  7. St Joan of Arc parishioners are also delivering food to those families who are afraid to leave their homes. This ministry is one for which I have now volunteered.

When I became an American citizen in 2019, it was with significant pride. I gave a brief speech following the ceremony in which I stated that the United States was the most amazing human experiment in history. That so many people from so many cultures could live in relative harmony was incredible. I proudly pled my allegiance. I still believe what I said. The situation at Risen Christ, however, clearly demonstrates that something is radically wrong. A child or adult who is doing no harm should not live in fear. Dignity for all is a value with which we should all be aligned.

“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
— Matthew 25:40 (NIV)

David McNally

E-mail: david@davidmcnally.com
http://www.davidmcnally.com

In sending me this letter from David, our friend Denny added: Most of our friends are ferrying food and supplies to our brown friends and neighbors. My cleaning team, a Mexican family of 5 (I have degenerative spinal disease), who help me once/month, will be here Wed. I’ve asked for a list of needs, especially feminine products, of which is a seriously underrated international need in times of crisis. That was first on her list…3 of her workers are teen girls…all are women. Last month when she was here she informed them they are not allowed to leave their apartments except for work.

Jeff stayed late at his church yesterday to take training guided by the Handbook for Constitutional Observers produced by the Immigrant Defense Network (www.copalm.org). His church sponsors a Latino school across their street and sits in the eye of this storm.

This is how we now roll…please tell your world.

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To conclude, and in response to those who think these entries represent Trump Derangement Syndrome, we wonder—-as we ponder David’s Bible verse—which side do you think the Disciple Matthew would be on in Minneapolis today—the followers, or tools, of Trump or those serving and protecting his potential victims?

To which we add one our favorite verses and one that a dear friend lived by until his last day a few months ago, from the Old Testament book of Micah:

And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.

If being on the side of Matthew and Micah, and the Dennys and Davids and Jeffs of Minneapolis is Trump Derangement Syndrome, I joyously plead guilty.

(We’ll have a bonus entry Friday)

Notes from the Minnesota War Zone II

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A warning—do not rise to the bait. Unfortunately, a lot of people didn’t get the memo.  They sent their own message.

This memo was sent to at least some state employees and people at the University of Minnesota last Thursday.

The Cedar Riverside area of Minneapolis is described as a historic “point of entry for immigrants since Swedes, Germans, and Bohemians began arriving in large numbers during the late 19th century.” Today it is sometimes called “Little Mogadishu” because it has become the largest concentration of Somali-born residents in the twin cities.

A key figure in the anti-Muslim protest was Jake Lang, a January 6th participant who served four years in prison before President Trump pardoned him. Some of his rally colleagues dragged him away from the scene at Minneapolis City Hall, bleeding from the back of his head.

Reports indicate he was leading the Americans Against Islamification’s “Crusader March on ‘Little Somalia.’” One report says he intended to burn a copy of the Quran during the rally. Lang was dragged away to safety by one of his group after about ninety minutes of yelling back and forth and when the chaos that he sought to stoke went after him.

Another report says a member of the group was chased into a parking garage and struck with a flagpole. During the chaos, one of those protesting the presence of Lang’s group noticed the man was bleeding from a head wound and was heard shouting into a megaphone, “This guy needs medical help. He needs mental help. The bleeding is natural for Nazis, but he needs mental help.” When another woman, a protestor, asked the man if he needed help, he replied, “No, I’m good. Thank you, though. I appreciate you.”

It’s not clear if the two reports are referring to Lang or if there was a second man. Later, Lang texted on X from a hospital that he “was just literally LYNCHED by anti-white mob of liberal and illegal immigrants…PRESIDENT TRUMP SEND IN THE NATIONAL GUARD They are lynching White Christian Americans!!!!!”

Some will say he asked for what he got. Some who have studied contemporary accounts of lynchings will say that what happened to him is nowhere near a lynching.  And some will question whether there is anything at all Christian in his words and actions and President Trump’s roundup up of Somalis there.   .

On one hand, the worst thing that can happen is for people to give the Langs of our country the attention and reaction they provoke. On the other hand, what happened at that rally is a clear statement that good people will not stand for Trump’s ongoing ethnic cleansing campaign.

We aren’t in Minneapolis but we all should wonder how we would react if it was OUR city and OUR state being put through these experiences because they didn’t vote for Trump and don’t kiss his political ring.

Sometime the best protest is a silent, glowering presence, bristling with danger for the provocateurs but not giving them the violence they want.

But it’s easy to say that when it’s not your city and it’s not your people, your neighbors, who are endangered by someone who is really, just a petty, pitiful vengeful little man who misguidedly believes he is more than just a President of the United States.

—when he is, in fact, so much less a President and a man, and a disgrace to the office.

A DEI Christmas Hymn

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This is a night I look forward to every year—the Christmas Eve service at our church, an evening we are drawn together in peace and in awe. We’ll probably hear the choir sing a song or two from our Christmas cantata the Sunday before last, and we’ll join in congregational singing of familiar hymns, hear the Great Story told again, and head out in the inspired quiet that follows.  Maybe we’ll drive around a little bit and take in yard decorations—a trip down a street long known as “Christmas Tree Lane” perhaps. Some years it’s cold and some years there’s snow and it looks and feels like Christmas. But it’s Christmas regardless of weather, regardless of neighborhood, regardless of culture.

I love the magnificence of some of the traditional Christmas music but I think the hymn that carries a special Christmas message, particularly in these times, is my favorite or at least very close to the top of my list of favorites.

It is music written in 1951 by Alfred Burt, a minister who died much too young, with lyrics by his church’s secretary, Wihla Hutson—who provide lyrics for music the Burts, senior and junior, wrote for their cards each year.  The Burt hymns are gentle and lovely.  The Jimmy Joyce Singers put out an album of them more than fifty years ago. It’s on Youtube and the CD is still available.

Here’s a hymn that’s probably unacceptable to some. But I think it needs to be played, sung, and heard by everybody—because it’s about everybody.

We have several videos at the end to let you hear how various people and groups perform this universal song.

Some Children See Him   (Wihla Hutson and Alfred S. Burt  1951)

Some children see him lily white,                                                                                    The baby Jesus born this night.                                                                                      Some children see him lily white                                                                                      With tresses soft and fair.

Some children see him bronzed and brown,                                                                  The Lord of Heaven to earth come down.                                                                      Some children see him bronzed and brown                                                                    With dark and heavy hair.

Some children see Him almond-eyed,                                                                            This savior here we kneel beside.                                                                                  Some children see him almond-eyed                                                                              With skin of yellow hue.

Some children see Him dark as they,                                                                            Sweet Mary’s son to whom we pray.                                                                              Some children see Him dark as they,                                                                              And Ah! They love Him too.

The children in each different place                                                                                 Will see the baby Jesus’ face                                                                                         Like theirs, but bright with heavenly grace                                                                       And filled with holy light.

Oh, lay aside each earthly thing                                                                                      And with thy heart as offering                                                                                        Come worship now the infant king                                                                                  ‘Tis love that’s born tonight.

Carolyn Mawbry Chorale Some Children See Him arr. Jay Rouse

Bebe Williams sings: (1325) Some Children See Him (feat. Bebe Winans) – YouTube

Tennessee Ernie Ford: Some Children See Him

John Williams with the Boston Pops, the Boston Children’s Choir, and the Tanglewood Festival Chorus: John Williams: The Carols of Alfred Burt

The complete album:

Jimmy Joyce – This Is Christmas: The Complete Collection Of Alfred S. Burt Carols in 4k (1964)

Traditional?

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Donald Trump, who often has accused his accusers of engaging in witch hunts, appears to be off on a witch hunt of his own, a witch being anyone who does not advocate “traditional views.”  HIS “traditional views.”

We hope somebody asks him for a comprehensive definition of “traditional views” so that I know whether I am involved in “domestic terrorism,” another subject that it would be entertaining to hear him define.

During the weekend a memo written by loyalist Pam Bondi, whom Trump has designated to supervise the Justice (rather loosely defined these day) Department, was leaked. It tells the DOJ to put together a list of “domestic terrorism” groups.

What constitutes such a group?

It is what the Trump/Bondi DOJ chooses to consider “extreme viewpoints on immigration, radical gender ideology, and anti-American sentiment.”

In other words, it’s those who disagree with President Trump who, in our observation, is never going to rival Noah Webster in defining words and terms.

Reporter Ken Klippenstein revealed the memo.  And who is he?

An interesting character. Young, used to work for The Intercept, a nonprofit news organization considered to be well into the political west wing, a former correspondent for The Nation, a  liberal magazine, and a part of the growing online news world. His father is a theoretical chemist at the Argonne National Laboratory. He says his mother’s family was undocumented immigrants from El Salvador.  College grad with a degree in English literature. He has broken other stories using leaked material, too.

We wonder how quickly his name is in a Pamagram sent to the list.

Trump is not the first ruler to impose his “traditional views” on the people.

Tomás de Torquemada, the Grand Inquisitor of the Spanish Inquisition from 1483 to 1498 under appointment of King Ferdinand and Queen Isabella of Spain, the patrons of Christopher Columbus who ventured forth during a period of extreme persecution of Jews and Muslims to spread those traditional (Christian) views to whatever heathens he found when he arrived someplace that he did not know he was going to.

Going back even earlier, we can talk about Pope Stephen VI, who in a remarkable fifteen months pulled all kinds of stunts including the calling of the infamous Cadaver Synod in which he put his dead predecessor on trial for perjury and the illegal assumption of the papacy.  He dug up the corpse of Pope Formosus, put papal vestments on it, propped it up on a throne and had a mock trial.

The corpse did not mount much of a defense and after being found guilty was stripped of his vestments and ceremonially maimed (three of his fingers were cut off) before the remains of his remains were thrown into the Tiber River. There was widespread disapproval of Pope Steve’s definition of “traditional views” and he wound up in prison where he was strangled to death, apparently by non-traditionalists.

Long before Russia had Stalin and his “traditional views,” it had Ivan the Terrible—Ivan IV—who reigned for more than fifty years. He, too, started by promising reforms but quickly was consumed by paranoia and formed his own secret police that terrorized and murdered his subjects by the thousands, one of who was his own son.

Romania in 15th century had Vlad III who once ordered 20,000 enemy soldiers impaled, their bodies remaining on display as a warning against disloyalty. Vlad the Impaler, he is still called.

His cruelty wasn’t just reserved for outsiders; he targeted his own people as well. Vlad would punish dishonesty and laziness with extreme torture, sometimes impaling entire villages. Laziness and dishonesty also were abhorred by our Puritan ancestors, but they just stuck people in the stocks for a few hours—

—Unless they were witches.  Hanging, pressing, and drowning seemed to have been the Puritan Christian cures for those tendencies.

As far as I know, nobody has accused President Trump of being a Puritan. So we’d appreciate it if he’d offer a clear explanation of his terms sometime when he’s awake and not playing the Game of Invective all night on his social media account.

We don’t want to spend any more time—although we could—listing other rulers who sought to protect “traditional values” as they defined them. And we certainly don’t want to suggest that President Trump fits the mold of those we have cited and others on various lists of vengeful rulers. But punishment for differing with any ruler who considers himself the only one to define “traditional values” has a past that must raise questions about a person of questionable personal ethics setting a national agenda for you and me.

The Trump memo also demands creation of “a national strategy to investigate and disrupt networks, entities, and organizations that foment political violence so that law enforcement can intervene in criminal conspiracies before they result in violent political acts.”

The President’s definition of “domestic terrorism threat” as being any organization that uses “violence or the threat of violence” to oppose “law and immigration enforcement, extreme views in favor of mass migration and open borders, adherence to radical gender theology, anti-Americanism, anti-capitalism, or anti-Christianity; support for the overthrow of the United States Government” and the aforementioned “hostility towards traditional views on family, religion, and morality.”

Except for MAGA and January 6, 2021 celebrants.

You will excuse me, I hope, if I cannot consider Donald J. Trump in any way fit to determine nation’s views “on family, religion, and morality.”

The Constitution aside, this is a pretty broad mission for our national ruler. Just about everybody falls into one of these categories in one way or another, including me. And you.

Apparently, however, there is a way that we can become immune to prosecution under this policy. We just have to cough up a nine or ten-figure amount to pay for decoration of the monstrosity of a Trump Worship Center that will stand for decades as a tribute to his bad tase and his desire to have more monuments to himself than anybody since the ancient Egyptian pharaohs.

I’m going to put an orange jumpsuit on my Christmas gift list to make sure I’m properly dressed when the traditional values Pamgoons come for me.

 

 

The Thin Line

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Sometimes when we get all puffed up about how important we are, we need to be reminded not much separates us from our knuckle-dragging ancestors or our three-living cousins.

I have a t-shirt given to me by a good friend who just retired as the Executive Vice President of the Indianapolis Zoological Society.  More important for our discussion today, Karen Burns is the Executive Director of the Indianapolis Prize, considered the Nobel Prize for animal conservation.  Every two years, the organization recognizes an animal conservationist “who has achieved major victories in advancing the sustainability of an animal sp;ecies or group of species” with a $250,000 award.

This year’s award has gone to Dr. Rene deRoland, a Malagasy scientist who has discovered several new species or re-discovered some species thought to be extinct. He has helped establish four national protected areas and heads a team of 48 conservationists wildlife and landscapes in his home country.

The t-shirt is a reminder that there is a thin line between us and members of other branches of our genetic tree, a reminder, perhaps, that Genesis gives humans dominion over other creatures in the sea, in the air, and on the ground. Dominion, not domination.

Dominion, as in caring for. Domination, as in destroying.

The Indianapolis Zoo has special facilities for Orangutans and for Chimpanzees.

There are times when I have to fill in as a Sunday school teacher and when I do, I like to turn to a source called The Wired Word that tries to place contemporary events within the scriptures.  One of the recent lessons focused on Jane Goodall’s life and our place in creation. I’m passing part of it along because her life story and its worldwide impact go beyond standard death news stories and gets to one of the ongoing great challenges humans must consider.

Regardless of whether you follow the lesson’s efforts to tie her work to scripture or whether the direction of the lesson raises questions about your personal view of the world and our place in it, I think you might find a thing or two to think about.

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Famed Primatologist Jane Goodall Dead at 91
The Wired Word for the Week of October 12, 2025

In the News

The Jane Goodall Institute announced its founder, Jane Goodall, the world’s foremost expert on chimpanzees, died of natural causes on October 1 while in California for one of the 300 speeches she gave most years even into her ninth decade. The 91-year-old animal welfare advocate is survived by her son, Hugo, and three grandchildren.

In 1957, paleoanthropologist Louis Leakey recruited Goodall to conduct the first intensive study of wild chimpanzees in their natural habitat in Gombe, Tanzania.

Goodall noted the complex structure of the primate world, noting their distinct personalities, intelligence, sense of humor and wide range of emotions, from happiness, love, empathy, kindness and tenderness, to anger, sorrow, fear, depression and hostility. The primatologist witnessed the chimps hunting, grooming, playing, fighting, showing affection, adopting other chimpanzees, and comforting each other.

Her reports of a chimpanzee she named David Greybeard making a tool from twigs to fish termites from a nest mesmerized the scientific community, which had previously held the view that tool-making was a skill only humans possessed.

When Leakey learned of her discovery, he responded with this telegram:

NOW WE MUST REDEFINE TOOL STOP

REDEFINE MAN STOP

OR ACCEPT CHIMPANZEES AS HUMAN

“What the chimps have taught me over the years is they’re so like us. They’ve blurred the line between humans and animals,” Goodall said. Her discoveries nudged the public, including the scientific community, to reexamine how we understand who we are as a species.

In 1986, Goodall attended a conference of chimpanzee researchers where she was devastated by reports of how wild habitat destruction was negatively impacting chimpanzee populations.

“I arrived at the conference as a scientist. I left as an activist,” she remarked. Determined to do everything in her power to protect and preserve the environment, she became a kind of “global educator-at-large.”

“The least I can do is speak out for those who cannot speak for themselves,” the zoologist said.

“In the rainforest [is] … where I felt that deep, spiritual connection to the natural world, and also came to understand the interconnectedness of all living things in this tapestry of life where each species, no matter how insignificant, plays a probably vital role in the whole pattern.”

Goodall remarked that indigenous people and those who practice various religions often see animals as our brothers and sisters, as those who should be cared for by humans, and who provide humans with various benefits as well. She realized that working for animal welfare went hand in hand with addressing human needs as well.

In a 2020 interview with Krista Tippett, Goodall remarked about our ability “to ask questions like, Who am I? Why am I here? What is the purpose of it all? Is there a purpose? Is there a spiritual guiding force out there? … there is no way that what’s happened is just chance. What that intelligence behind the universe is — what it is, who it is; probably what it is — I haven’t the faintest idea, but I’m absolutely sure that there is something. And seeking for that something is part of being human.”

In a video interview recorded shortly before Goodall’s death, released only after her passing, she shared the final message she felt compelled to give the world, which included these words: “each and every one of you has a role to play. … your life matters, and you are here for a reason, … every single day you live, you make a difference in the world, and you get to choose the difference that you make. … Don’t lose hope. … And if you want to save what is still beautiful in this world, if you want to save the planet for the future generations, your grandchildren, their grandchildren, then think about the actions you take each day, because multiplied a million, a billion times, even small actions will make for great change.”

Applying the News Story

As Goodall’s celebrity increased, she sometimes had to gently correct fans who idolized her. One woman once greeted her, shrieking, “Oh my God!” to which she wryly replied, “I’m not your God. I’m just Jane.”

The incident is reminiscent of the time when crowds of people wanted to offer sacrifices to Paul and Barnabas as though they were gods, after Paul healed a lame man, when Paul insisted, “We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them” (Acts 14:8-18).

Use the news to consider what nature and our faith have to teach us about what it means to be human and how we fit into God’s design for creation.

The Big Questions

  1. What is your earliest memory of some aspect of the natural world?
  2. How are humans and other creatures alike? How are humans different from other creatures?
  3. How would you describe the relationship between faith and science?
  4. Goodall seemed to delight in the knowledge that humans are part of the natural world. But some theorize that humans are superior to or separate from the rest of creation. How do you see your own relationship to nature, and what role does your faith play in how you understand that relationship?
  5. Where in the Bible do you find indications of high regard and care for animals, and what does that suggest to you about how we should interact with other creatures on Earth?

Confronting the News With Scripture and Hope
Here are some Bible verses to guide your discussion:

Genesis 2:18-20
Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.” So out of the ground the LORD God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them, and whatever the man called every living creature, that was its name. The man gave names to all cattle and to the birds of the air and to every animal of the field, but for the man there was not found a helper as his partner. (For context, read Genesis 2:18-24.)

Goodall was criticized by some scientists for giving the chimps with whom she lived names like David Greybeard, Flo, Flint and Fifi, because the prevailing practice was to give animals numbers rather than names. Eventually, Goodall’s unconventional method became more accepted, because it helped people view chimps as unique individuals.

Questions: Why do you think God gave the man the task of naming the animals? In what contexts might humans be given a number rather than a name? What difference does it make whether an animal or a human is given a number rather than a name?

Genesis 6:19-21
And of every living thing, of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. Of the birds according to their kinds and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every kind shall come in to you, to keep them alive. Also take with you every kind of food that is eaten, and store it up, and it shall serve as food for you and for them.” (For context, read Genesis 6:11-22.)

This flood narrative begins with an explanation for the coming destruction: that the earth was filled with violence and corruption (vv. 11-13). God gave Noah instructions for the building of an ark, to save him and his family, as well as representatives of all the animals on the earth, “to keep them alive with you” (vv. 14-21). He was also to take provisions to sustain them and the animals, so that they would not suffer extinction.

Questions: Whether you interpret the flood narrative literally or figuratively, what impresses you about God’s instructions to Noah, with regard to the animals? Why not exclude certain creatures that might be troublesome or dangerous at times?

Job 12:7-10
[Job said,] “But ask the animals, and they will teach you, the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you, and the fish of the sea will declare to you. Who among all these does not know that the hand of the LORD has done this? In his hand is the life of every living thing and the breath of every human being.” (For context, read Job 12:7-16.)

Job was frustrated by the sanctimonious attitude of his friends, who suggested that his adversities were probably due to some moral failure on his part. But Job claimed that they needed to learn a lesson from the animals, birds, plants and fish, who were all aware that the life of every living thing is in the hand of the Lord. What is true for every aspect of creation, from whether it thrives, survives, or perishes, to what kind of weather happens on any given day, is also true of humans: All of this depends on God’s sovereign will.

Questions: How does one go about “asking animals, birds, plants and fish” questions? Goodall said Leakey chose her to research wild chimps because she had an “open mind.” How can we open our minds to learn what God’s creatures might have to teach us — about God? About creation? About ourselves? About our relationships with other humans and with God?

Colossians 1:15-16
[Christ] is the image of the invisible God, the firstborn of all creation, for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers — all things have been created through him and for him. (For context, read Colossians 1:15-20.)

John of Patmos echoes the sentiment in this text when he writes that in his vision of heaven, the four living creatures worship God and the 24 elders cast their crowns before the throne of God, declaring, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Revelation 4:11). Elsewhere Paul writes that “there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” (1 Corinthians 8:5-6).

Goodall often spoke of a “Great Spirit in Whom ‘we live and move and have our being.'”

Questions: In what sense are all things created for God and for Christ? If it is true that we exist for God and for Christ, how will we fulfill the purpose for which we were created?

For Further Discussion

  1. “According to my calculations, reality is this very second,” wrote Barbara Johnson, in “A Hearty Ha, Ha, Ha!” in the anthology, She Who Laughs, Lasts!“You see, yesterday is only a memory, and tomorrow is merely a dream. Today is an illusion. That leaves this one second. Every day you have 86,400 seconds. But they come only one at a time. In your bank account of time, no balance is carried over until the next day. You use those seconds or lose them. There is no chance to reinvest. Make your investment wisely …”How can we ensure that we are using our 86,400 seconds wisely, so that at the end of our lives, we can be confident that we have fulfilled the role for which God put us on the Earth?
  2. Comment on this, from Pope Francis, in his encyclical On Care for Our Common Home [Laudato Si’]: “A true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor. … Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.”
  3. In a 2020 interview, Goodall said: “I think probably, my very favorite individual tree has to be Beech, in my garden. And when Beech began to grow, over 100 years ago, actually, it was from a pretty tiny seed. And if I had picked it up at that time, it would’ve seemed so small and weak, a little growing shoot and a few little roots.”And yet, there is what I call magic. It’s a life force in that little seed, so powerful that to reach the water that the tree will need, those little roots can work through rocks and eventually, push them aside. And that little shoot, to reach the sunlight which the tree will need for photosynthesis, can work its way through cracks in a brick wall, and eventually, knock it down.

    “And so we see the bricks and the walls as all the problems, social and environmental, that we have inflicted on the planet. So it’s a message of hope: hundreds and thousands of young people around the world can break through and can make this a better world.”

    What message does the Parable of the Beech Seed convey to you today?

  4. Discuss this: Educator Rachel Klinger Cain distinguishes between what she calls vertical morality (“the idea that morality comes from authority above”) and horizontal morality (which “prioritizes the well-being of our neighbors, communities and personal relationships,” according to author April Ajoy).”We act in ways that cause the least amount of harm to those around us, regardless of beliefs,” explains Ajoy. “Someone with vertical morality may help someone in need because they believe that’s what God wants them to do, … [while] someone with horizontal morality may help that same person for the benefit of the person that needs help.”

    People who practice horizontal morality, Ajoy says, actually come closest to a Christ-like approach, because doing so also acknowledges vertical morality. She points to Matthew 25, where Jesus says those who met the needs of the hungry, the naked, the stranger, the sick and the prisoner (horizontal morality) were showing love to him (vertical morality).

    “There’s a quote I heard often growing up … that says, ‘Some Christians are so heavenly-minded that they’re no earthly good.’ And I think that perfectly sums up the risks of holding solely to a vertical morality,” Ajoy says. “Our history is full of instances of Christians causing human suffering because they believed they were obeying God. And God’s will can be manipulated and weaponized for all sorts of harm.”

Responding to the News

Brainstorm how you and your church can encourage greater connection with the natural world, as a way to worship the Creator and learn how to more effectively care for the world God made.

Prayer suggested by Psalm 104:10-31; Genesis 1:24-31; Genesis 2:15; 1 Chronicles 29:11-13; Psalm 24:1-2; Matthew 6:25-34

O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. You provided plants for humans and animals to eat, and gave humans the responsibility to care for the natural world, and that design was very good. All that is in the heavens and on the earth is yours; we all belong to you. Teach us to care for your creation just as you care for the birds of the air, the lilies of the field, the lowliest earthworm and the grass which is here today and gone tomorrow, so that you may rejoice in your human children just as you rejoice in all the rest of your creation. For your glory, we pray. Amen.

Copyright 2025 Communication Resources

And let us add—-don’t forget: 96.4%.

I Am An American Citizen 

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I am a citizen of the United States of America, not because of anything I have done to deserve it but because it is my birthright. I was born here and that is all I need.  I am not the child of former slaves but, instead, am a descendant of a long line of white Northern Europeans who came here for the same reason brown people from the central and southern American continent come here today—with hope and for opportunity.

I am an American Citizen, a hyphenated German-French-Scots-Irish-English-American, whose ancestors by their everyday lives helped this country achieve a greatness too easily given away. I am married to a Swedish-American Citizen whose ancestors came here for the same reasons mine did—with hope, seeking a better and safer life than they had and could have in their old countries.  We are proud of our hyphens.

I am an American Citizen because the first person with my name settled in Virginia on land granted him by Queen Elizabeth I because of his work as the captain of a privateer who fought pirates on the Spanish Main. The first name is a common one in the family and carries with it genetic linkages to a courageous forefather.

I am American Citizen proud of the good that our country has achieved regardless of how increasingly embarrassed I might be with what its contemporary leadership wants it to be.

I am an American Citizen who loves his country even when given manifold opportunities to dislike it.

I am an American Citizen free to practice my religion but not free to force others to adopt it, and free to object to those who by social or legal means try to force their religion on me.

I am an American Citizen who respects the National Guard but will oppose a National Police. I will not show an identity card to one of them who greets me at my polling place or anywhere else. Nor will I acknowledge them as I walk freely down any street where they have been directed to patrol.

I am an American Citizen who believes my voting records are between me and my county election authority and no one, not even a federal agency, has any right to them.

I am an American Citizen who believes I can call myself by any party name I wish at any time in my life, and—in fact—have spent my life loyal to no party, which also is my right as an American Citizen.

I am an American Citizen unafraid of my past, knowing that slavery WAS “that bad,” and acknowledging that some members of the southern branch of my family undoubtedly owned black people. I will not apologize for them; the historical records are unavoidable despite any efforts to obscure them. The “original sin” of America remains a sin only if we continue to avoid responsibilities all of us share with and for each other regardless of color, heritage, belief, or self-identity today.

I am an American Citizen who believes acknowledging the past and moving to correct its faults is a mark of national greatness, who believes it takes more courage to correct than to hide, that hiding is a sign of American Cowardice. Progress, not regression, makes greatness.

I am an American Citizen who cherishes my right to see, to hear, to read, to learn, and to therefore think and act, a library board president who will vigorously oppose all who profess to be the ones who can dictate truth or limit opportunities to find it, an information consumer who abhors the consolidation of media on the basis of financial self-interest above the public interest, particularly that segment overseen by a federal government agency with licensing power that wants to control the variety of voices we once had and must regain.                                                                                                                            I am an American Citizen who refuses to believe that all other rights in all other amendments are possible because of the Second Amendment.

I am an American Citizen who believes none of the other amendments would be possible without the FIRST Amendment. In particular, I believe all have a right to responsible speech, agreeable to me or not and the right to petition our government for redress of infringements on the rights granted to me by national documents and physical heritage.

I am an American Citizen who will not tolerate those who seek power or seek to maintain it through division, derision, and disrespect.

I am an American Citizen because I believe we can be better tomorrow than today, by building on the best of what we have been, not tearing down the good that we are.

I am an American citizen who does not believe in the melting-pot but instead believes we are a stew made tastier by the separate ingredients that meld, not melt, within the national bowl.

I am an American Citizen who hates hate except toward those who fuel hate, take advantage of hate, and themselves hate others.

I am an American Citizen who fears not the present because he remembers the past and therefore can hope for a better future. .

I am an American Citizen who needs not wrap himself in the flag to proclaim his patriotism but will display his love of country in his daily living and his daily defense of all who seek, as our founders put it, life, liberty, and the pursuit of happiness.

I am an American Citizen because I will not give up on my country, be accused of giving up on my country, or being told I must leave behind the country where I have lived for all of my life.

I am American Citizen who will not live by bumper sticker mottos but lives by thought and deed, and the words of Thomas Wolfe:

…To every man his chance—to every man, regardless of his birth, his shining, golden opportunity—to every man the right to live, to work, to be himself, and to become whatever thing his manhood and his vision can combine to make him — this, seeker, is the promise of America.

I am an American Citizen who will never forsake that promise—

—because I have lived it.

I

Am

An

AMERICAN

CITIZEN!

(Advertisement is from the Columbia Daily Tribune, probably in the 70s; Cartoon by Wiley Miller, distributed by Andrews McMeel Publishing)