Monthly Archives: February 2022

I Mourn for the Missouri Senate

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I was talking to one of our state senators a few days ago in one of the side galleries when he said, “I think I’m witnessing the death of the senate.”

If so, it has been a long and agonizing death.

If this is what the Missouri Senate is to be, he’s correct. And it hasn’t been just a death. It’s been a slow suicide. The life-blood of the body has slowly seeped away, leaving a once-deliberative and respectful lawmaking chamber splintered and dominated by a self-centered, small but power-hungry, group that has brought the place to near anarchy.

Make no mistake: the senate has been the scene of some fierce battles, even wars perhaps. But respect for its customs, traditions, and its famous unwritten rules has imposed an inner discipline that has served it well.

The increasingly painful decline and drift away from those characteristics seem to have two points of origin.

The sacrifice of public responsibility represented by the adoption of term limits is one of the points.  The rise of those I call Gingrich Republicans is the other.

Term limits is the disaster its opponents warned us it would be. Voters willingly but hypocritically gave up their rights to vote for someone who had earned their confidence and in doing so laid the groundwork for the sad spectacle we have seen in the senate for the past three weeks, a situation that is a tyranny imposed by a minority.

A small group of senators demanding a new congressional district map that serves the purpose of political power more than it serves the purpose of fair political representation has stopped almost everything else from moving with actions that disrespect the very thing in which they are engaged—the filibuster.

The filibuster historically has been a tool that forces two disagreeing sides eventually to find some acceptable middle ground, assuming the two sides have a modicum of good will. Sometimes no agreement is possible.  The losing side, while not getting some or any of its wishes, nonetheless recognizes that it has at least aired its grievances and allows the process to move ahead despite the differences so the process can serve the people’s needs on other issues.

That has not been the case in the senate this year. A small group has decided it must have a map drawn its way to expand the power of one party or the people at large who are expecting the makers of law to take actions that protect and serve them are out of luck.

The attitude has irritated colleagues of both parties, has aggravated a bipartisan group of women senators, and has gotten on the nerves of the senate leadership.  When one of the contentious crowd violated one of the unwritten decorum rules by wearing bib overalls on the floor (even with a coat and tie) and was called on it by the President Pro Tem, he instead of quickly leaving and returning properly dressed argued about it.  For elevating what should have been a small issue into a larger public one, he was penalized with the loss of most of his committee assignments—which led to another extended period of reading from a book instead of publicly apologizing to the Senate.

Parents sometimes have to deal with a defiant child by taking away some privileges. The same holds true in a public body of government.

How does term limits fit this situation?

A deliberative body such as the Senate must have within its being a deep traditional sense of respect for the chamber, the processes, and the members. The saying, “Everybody is a Senator” is more than a statement recognizing an elected title.  It is a proclamation that all participants in the senate process are equal and will be respected as equals, that the title is greater than the individual. Respect for the title and the mutual recognition of shared courtesies required for progress are essential and those who disregard those responsibilities and therefore disrupt the work of the senate for their own purposes are subject to discipline.

These are qualities of service in the Senate that once were taught to new members by those who had served for years, perhaps decades, and knew from life experience that respect for individuals and the system were the keys to responsible lawmaking.

But term limits have robbed our legislative bodies of that valuable institutional knowledge and have left them liable for disruptive actions that undermine responsible lawmaking. And the situation has deteriorated so badly that some wonder if the Senate can ever recover enough of those values to be the effective body it once was.

The second factor that has led to the present debacle was the advent of the Gingrich Republicans in the early 1990s.  The take-no-prisoners style of politics was almost immediately disruptive of the deliberative process that was the culture of the Senate.  The early small and disruptive  element increased as years went by. Increasingly, filibusters increased and a small dissident group learned how it could hold the floor for hours and passed along that knowledge so that the filibuster became less of a tool of compromise and more of a sledgehammer of force.

Distressingly, what we are seeing in Missouri is not uncommon in other states and is on flagrant display in our national politics.  Some have suggested term limits are needed for Congress.

Congressional disarray is already frightening enough.  What has been happening in Missouri should be a warning of the danger to democracy that term limits in Washington would bring.

Where we are in the state senate has been a long time coming.  Those who have watched the  deterioration of the chamber and who cannot see an end to this distressing set of events wonder if deliberative and respectful government can be returned to our capitol—and to our nation.

You and I, dear readers, are the ones who hold that future in our hands.

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The Pariah and the Statesman

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The Hill, a Washington D. C. political newsletter, put out a story last Sunday that, “Republicans are struggling to coalesce around a single alternative candidate to former Gov. Eric Greitens in Missouri’s open Senate race, elevating worries that they’ll be saddled with a baggage-laden candidate in a contest that should be a slam dunk.”

We recall, we hope correctly, that when Greitens ran for Governor in 2016, a lot of Republicans were concerned and some questioned whether he fit the definition of “Republican.”  At the time, we wrote that if Eric Greitens wanted to call himself a Republican, he was within all of his rights to do so.

The party is correct in worrying that his regrettable time as governor and the reasons for his departure might not be enough to dissuade his dedicated populist supporters from supporting him in 2022. Whether those supporters find any value in Josh Hawley’s endorsement of Vicky Hartzler or Ted Cruz’s endorsement of Eric Schmitt is something we won’t hazard to guess.

But in getting desperate in keeping him from getting the nomination, the party seems to be acting in a way in Missouri that it refuses to act nationally.  Eric Greitens might be an albatross around the GOP neck. But so is Donald Trump.  Both came along about the same time and in many ways appealed to the same base of voters.  Those voters might be unappreciative of the party’s falling out of bed with either man.  What those voters might do is beyond the capabilities of our crystal ball.  But if Trump endorses Greitens—well, that seems from this lofty position to be a genuine Republican muddle.

The Hill reported that a leaked poll by “an unknown group” shows Greitens leads a Democrat in early general election sentiments, narrowly.  The fact that the Democrat candidates’ name recognition in the general public mind is nowhere near the name ID of Eric Greitens is gratifying to Greitens fans but a concern to his critics.  If relative unknowns are that close, without campaign advertising that brings them more to the fore and attacks Greitens’ past behaviors that diminish him, there is legitimate Republican concern that the voters could put that seat in the D column again.

Frankly, the world will not come to an end either way.  What’s distressing is that so much of our national politics is seen through the lens of power rather than with a vision of service.

Greitens advantage is the same one that Trump had in the 2016 primaries. His core of true believers (somewhere between 20 and 30 percent, say polls) will stick with him while his several opponents will split the majority of anti-Greitens votes and leave him the last person standing.  Trump won a lot of delegates in 2016 by getting 35% of the primary votes while six or seven or eight candidates divided the other 65%.

But nobody is bailing out of the Republican senatorial primary.  They’re all waiting for Trump’s expensive imported loafer to drop.  Then they have a new problem.  If it drops Greitens’ way, do they attack him because he has Trump’s endorsement? Or will the egos and ambitions of others let them step aside, leaving, say, Hartzler and Schmitt to carry on the fight?

The Hill says those concerned might not get much help from “Washington power players.”  The National Republican Senatorial Committee says it’s not going to play favorites. And so far the Senate Leadership Fund, closely tied to Mitch McConnell, has shown no enthusiasm to dive in, either.

Greitens seems not to care. His campaign manager has referred to “false narratives peddled by DC swamp creatures.”

That’s speaking the language a lot of Trump/Greitens loyalists understand.

Another influential voice that is speaking up is former Senator John Danforth, who is suggesting that a center-right independent candidate could save the day. Danforth has all but promised some big checks to support the person filling that bill.

But a sad question that speaks to the sadness of our political times hangs over such a hope. Have our politics reached such a low that John Danforth’s opinion doesn’t count for much?

Once a man whose integrity was a standard for political office-seekers to follow (although some on both sides of the aisle have never forgiven him for supporting Clarence Thomas’ Supreme County nomination), what influence does he have over what his party has become?

Danforth vs. Greitens/Trump.

Does hope still flicker?

 

SPORTS PAGE RETURNS:  Rookie Daytona 500 Winner Kicks off NASCAR Season

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(We reserve Tuesday for sports, usually sports that involve brightly-decorated cars going by very fast. Occasionally we might mention stick-and-ball sports, too)

(NASCAR)—Rookie Austin Cindric displayed a veteran’s cool in a two-lap overtime shootout to win the Daytona 500 Sunday night. Only fifteen of the forty starting cars completed the race and many of those cars were battered in one or more of the five major crashes that Cindric avoided.

One of those battered cars was driven by Bubba Wallace, who came within 37-thousandths of a second (about three feet) of winning.  It’s the second time Wallace had come within a few feet of winning NASCAR’s most prestigious race.

The win was a double celebration for team owner Roger Penske, who observed his 85th birthday Sunday.

Cindric is the son of the Tim Cindric, the president of Team Penske, and has grown up in the Penske culture. He’s well spoken and seemed to modulate the emotions of winning the Daytona 500: “To be able to say that I’ve been able to accomplish this, there’s nothing more important to me than racing. There’s nothing more important to me than being part of this sport. And to think that I’m a Daytona 500 winner, you can’t take that away.”

Cindric inherited the #2 Penske ride when Brad Keselowski left to become part owner and driver of what is now Roush-Fenway-Keselowski racing.

Keselowski had help from Cindric who pushed him into the lead on the first lap, the first of 67 laps he led in the race.  But Keselowski’s luck varied throughout the race. On the 61st lap he was pushing rookie Harrison Burton down the backstretch when Burton’s car went sideways and flipped onto its roof before rolling back on its wheels. The crash collected seven other cars. Keselowski pushed Ricky Stenhouse’s car too hard with five laps left, triggering another multi-car wreck.  He finished the race ninth after a collision with David Ragan and Michael McDowell racing for the checkered flag.

(INDYCAR)—INDYCAR opens its season next Sunday on the streets of St. Petersburg, Florida. All 26 drivers and teams got in their last pre-season tests last week at Sebring. The series has five former champions in the field including Alex Palou, who took home the big trophy last year, six-time champion Scott Dixon who wants to tie A. J. Foyt’s record of seven titles, Joseph Newgarden who will shoot for his third season championship, along with Simon Pagenaud and Will Power, who have won once each.

Four-time Indianapolis 500 winner Helio Castroneves will be in a Meyer-Shank car for the entire season. Also in the series is two time 500-winner Takuma Sato along with Alexander Rossi, Power, Pagenaud, and Dixon, who have won the big race once each. The Formula 1 contingent has grown to four—Marcus Ericsson, Romain Grosjean, Sato, and Rossi.  And back for his second season, this time on ovals as well as road courses, is seven-time NASCAR champ Jimmie Johnson.

(FORMULA 1)—Formula 1 doesn’t start its season until next month.

(photo credit: Getty Images/NASCAR)

 

The sphere of her usefulness

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We were reading Tessa Weinberg’s Missouri Independent article a few weeks ago about the eleven women members of the Missouri Senate who have put together a children’s book that tells the stories of the 36 women who have served and are serving in the Senate.  We thought, “I need get some copies of that book for my granddaughters.”

And then I’m going around office-to-office and have the authors sign them.  .

I have known all 36 of those women senators which says (a) I’m an old guy, or (b) women were late in arriving in the Senate. Actually, there is no “or” about it.  Both observations are true.

A few days ago, while looking for something else, I came across this article from the St. Louis Daily Evening Herald Newspaper and Commercial Advertiser of June 10, 1836.

EMIGRATION OF THE RIGHT SORT

The predominance of the female over the male sex, in the ancient commonwealth of Massachusetts, is very great. In some towns, according to the last census, the proportion is more than two to one, and the excess in the whole state is more than 14,000. Of course, there must of necessity be 14,000 old maids in Massachusetts, over and above the number that goes to offset the old bachelors, (the fools) which may perhaps account for half as many more. Twenty thousand old maids in the single commonwealth of Massachusetts! Now although we have no antipathy to an old maid (we have to an old bachelor though) having always found that much abused class sensible, good-natured, and conversible, yet it must be admitted that in this position, the woman can never manifest the higher qualities of her nature. It is as a wife, a mother, at the head of a family, presiding over the destinies of an infant and miniature commonwealth, that the woman shines forth in all the loveliness of those moral excellences of which she is capable.

Without this, the sphere of her usefulness is greatly circumscribed, and although we may confidently expect that she will not do much harm, neither can she do much good.  We are therefore glad to learn that a company of “industrious, capable and intelligent” young women are about to start from Northampton, Mass., for the valley of the West.  They are needed as school teachers, to fulfill the various mechanical employments which are the province of their sex, and above all, they are needed as the sweeteners of the toil and hardships of our young men who now, in great numbers, are laboring in unblessed loneliness over the vast domains of the west. These young women come out under the protection of a gentleman, and we do not hesitate, in the name of all that is pure and lovely, to promise them a hearty welcome from all classes of our fellow citizens.

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There are a lot of things to read into this article. Dismissing it as “quaint” might not be fair, though.  It’s part of our history, an understanding of the role of women in society—which was largely and quietly accepted on both sides of the gender line—an appreciation of a sort of the contribution women even in those un-emancipated times played in the home and the community—a comment on the loneliness of life on the frontier (1836 was the year that the Platte Purchase added the northwest corner to our state), and other issues.

It also is a commentary on the Missouri pioneer editor, a more colorful purveyor of that profession than we seem to have today.  I think many of these guys just had more fun in those days, whether it was in the gentle writing of this story or the more partisan pronouncements that were not uncommon in the columns of the time.

A little less than ninety years later, a woman’s place was in the House (of Representatives) in Missouri, and fifty years after that the Senate became a woman’s place, too.

These eleven senators did something important in putting together this book that the menfolk in the Senate might want to learn from.  These eleven women recognized they could do something good by forgetting about party politics, getting together over food and drink, and accomplishing something useful not for themselves but for those whose futures are far from determined.

Would that more people could do that in these times when fighting seems more important than accomplishing, when concerns about power supplant commitments to service. .

We hope that not too many years in the future a woman—perhaps one of these eleven or a young woman who reads their book—manifests “the higher qualities of her nature” by occupying the governor’s office.

As the title of the book says, “You can, too.”

Electronic Wampum

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Saw an article in The Hill last week that, “The value of most cryptocurrencies have plummeted in recent weeks, wiping out billions of dollars of wealth.”

Aside from the story needing a good editor (it should be “the value….HAS plummeted), I confess that I do not have the slightest idea why I should buy, sell, or invest in cryptocurrency.  And the Super Bowl commercials for it were pretty useless for me.  I wonder if they were paid for in cryptocurrency.

As I understand what I read from “helpful” internet sites, it’s a kind of currency that exists “digitally or virtually.”  There is no central or national issuing agency for the stuff.  There’s no FDIC.  It seems to be an anarchic system that creates something out of nothing other than the mind of someone who decides to start issuing “it.”  That person decides how many dollars buy a unit of whatever “it” is and people go nuts buying some of it. The person who creates it gets a lot of dollars and the person who buys it gets——

Well, some kind of units that have no physical properties. In other words, you can’t reach in your pocket and pull out some cryptochange to put in the parking meter. There’s nothing printed on paper for me to pull out of my wallet to buy a lottery ticket.

I get the idea that beads, shells, buttons, coins, and pieces of paper have value only if two parties agree on what their value is. But there seems to be no single worldwide party that determines what any particular “unit” is worth, as in an Indian Rupee is worth so many United States dollars, which are backed by a bunch of gold stored in Kentucky, which is itself valuable because somebody has decided it is.  But at least it is something somebody can see, touch, feel and perhaps even smell.

How much in “real” money will it cost me to buy 1,000 cryptosomethings?  And if I buy it or them as an investment, how will I realize any “real” money in return? Is this stuff more secure than the money I have stashed through the investment counselors at my local bank—who I don’t think have any, of my chidren’t inheritance invested in this electronic wampum.

Apparently there are coins of some kind, or tokens, or something in at least some of these operations but what is the common substance or means of exchange that establishes their worth—as in a dollar is the equivalent of so many Euros, or so many rubles equal a dollar?

Can I pay my taxes in cryptocurrency? When I look in the church offering plate and see that it’s pretty empty of tangible funds can I be comforted to know that it is heaped with non-tangible units?  Some sources say this stuff appears to be like stock.  If I buy some for $X and then sell it for $Z I might be liable for a capital gains tax and I would have to pay that in dollars.

Right?

But when I buy stock in American Veeblefleetzer, I know there’s a brick and mortar building tht is making veeblefleetzers.  If I invest in cryptostuff, am I investing in air?

I went to Kaspersky.com, which seems to know something about this, but I was not comforted when I was told, “If you own cryptocurrency, you don’t own anything tangible.  What you own is a key that allows you to move a record or a unit of measure from one person to another without a trusted third party.”

Kind of like our ancestors traded three beaver skins for a knife, I guess.  Except it’s not.

In this case it seems as if it’s more three  beaver skin units for a VIRTUAL knife unit—which I guess can be used to skin more beavers units that are chewing down tree units and building dam units on stream units.

Are the human equivalents of this system Unit-arians?   I spoke to a group of them a few months ago.  They looked pretty real to me.  I think I touched one or two of them and they seemed very solid.  Not virtual.

Curiously, Kaspersky says using a credit card to buy cryptothings is “risky.” Well, I guess using a piece of tangible plastic to buy a virtual unit of something that is stored in an electronic wallet that I cannot carry my credit card in, in my pocket, is——

Darned if I know.

Can you imagine what a turmoil things would be in if Missouri tried to pay for Medicaid expansion in cryptocurrency?

Here’s something else that I wonder about:

If, sometime in the future after I have departed this bewildering new economic world, these means of exchange that have been so common for centuries are completely replaced by cryptothings, what will be the purpose of Fort Knox?

Will gold reserves mean anything in a world where there is no central or issuing agency for various cryptocurrencies that might be established, the value is which is determined by whomever does the establishing?

Will a Pound still be a Pound the world around? You know, pound, as in £?

The Yen?

The Rupee?

The Leu?

The Sol?

The Euro?

I guess they’ll have value as collector’s items.  And then people will use virtual currency to buy them as decorative collectables and people of the future will look a our clothes and wonder what pockets were for.

YAKYAKYAKYAKYAK

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It is Valentine’s Day.  And there’s not much love in the Missouri Senate.

I recently listened to the killing filibuster in the Senate on the confirmation of the state health director’s appointment. Afterwards I spent a couple of more rewarding hours watching some paint dry.

That was nothing, however, compared to the long-running tantrum that was started last week by a minority of the majority party who objected to a proposed congressional district map. It is still ongoing as this new week begins.

I am afraid that by the time it ends, three species will have gone extinct and become fossils.

I was reminded of an article in the Boonville Missouri Register of July 16, 1840 about a speech given in Jefferson City by A. G. Minor, a Whig—the newspaper leaned Democratic:

“He opened his speech with a flowery declamation…He then went on for quantity…It was one of those stereotyped editions of Whig oratory you may hear any time and place where a number of Whigs are congregated together…Thus he trudged along through a two hours and a half speech, and left us as wise as we were when we commenced.”

Been there.  Know that, from many hours listening to filibusters in the State Senate. I always started legislative sessions with a new Filibuster Book, something to read while somebody exhausted themselves saying nothing worth remembering for hours on end—-which is okay as a tactic but makes one desperate for a newly-painted wall for sanity maintenance.  Unless the one enduring the display has a good book.  One way or another, I was determined to survive these events MORE than as wise as I was at the start.

Old-time speech-making was often colorful—and lengthy.  Two-hour speeches from the stump were not rare.  Two-hour sermons weren’t either. We have become significantly more sophisticated now.  Our televangelists can take only about 18 minutes to convince us we’re all going to Hell although we might face better alternatives if we help them for their next executive jet.

We have examples of those sometimes more eloquent expositions because newspapers sometimes printed speeches in their entirety or printed lengthy excerpts. Representative John E. Pitt of Platte County introduced legislation in January1859 to print 100 handbills announcing the celebration of the Battle of New Orleans on January 8.  He told his colleagues:

Gentlemen keep continually talking about economy. I, myself, do not believe in tying the public purse with cobweb strings, but when retrenchment comes in contact with patriotism, it assumes the form of “smallness.”

Such economy is like that of an old skinflint, who had a pair of boots made for his little boy, without soles, that they might last longer. (Laughter.)

I reverence “the day we celebrate.” It is fraught with reminiscences the most cheering; it brings to mind one of the grandest events ever recorded in letters of living fire upon the walls of the temple of time by the god of war!

On such occasions we should rise above party lines and political distinctions.

 I never fought under the banner of “old Hickory,” but, “by the eternal” I wish I had. (Laughter and applause.) If the old war-horse was here now he would not know his own children from the side of Joseph’s coat of many colors—Whigs, Know-Nothings, Democrats, hard, soft, boiled, scrambled and fried Lincolnites, Douglasites, and blather-skites!

I belong to no party; I am free, unbridled, in the political pasture. Like a bob-tailed bull in fly time, I charge around in the high grass and fight my own flies. (Great laughter.)

Gentlemen, let us show our liberality on patriotic occasions. Why, some men have no more patriotism than you could stuff through the eye of a knitting needle. Let us not squeeze five cents till the eagle on it squeals like a locomotive or an old maid. Let us print the bills and inform the public that we are as full of patriotism as are the Illinois swamps of tad poles.

I don’t believe in doing things by halves. Permit me, Mr. Speaker, to make a poetical quotation from one of our noblest authors. “I love to see the grass among the red May roses, I love to see an old gray horse, for when he goes, he goeses.” (Convulsive laughter.)

The comments were reported in the Weekly California News, published in Moniteau County, on January 29, 1859.

John Brooks Henderson, seeking to be a state representative in his first try for public office, remarked at a July 4th event in Pike County in 1847:

Though all former governments have fallen and yielded to the corroding influences of time, and shared the fate of all other human concerns, yet there are principles, firm as the unchangeable rocks of Adamant, upon which the fabric of government will stand, until human affairs shall have ceased and Heaven’s Messiah shall fill the throne of peace. These principles are founded upon the equality of mankind, upon truth, reason and justice; and the government whose foundations rest upon these, and whose strength is dependent upon the free will of a virtuous people, will only fail when time shall grow hoary with age, and nature herself shall decay.

In the days long before audio and video recordings, the only way people could learn what was said in those patriotic speeches was to read them in newspapers such as the Democratic Banner, published in the Pike County seat of Louisiana, in this case, on August 16, 1847.

Henderson, by the way, became a Union Army officer whose troops “conquered” Callaway County early in the Civil War. Later, as a U.S. Senator, he was one of those who voted against impeaching President Andrew Johnson, a courageous step that cost him his senatorship.

One more example of rhetoric of the 19th century that puts speakers of today to shame.  Walter B. Stevens, in his Centennial History of Missouri (The Center State), published in 1921, tells of an Ozarks preacher of the early 1800s who might have offered this prayer over a young man bitten by a rattlesnake:

We thank Thee, Almighty God, for Thy watchful care over us and for Thy goodness and tender mercy, and especially we thank Thee for rattlesnakes. Thou hast sent one to bite John Weaver. We pray Thee to send one to bite Jim, one to bite Henry, one to bite Sam, one to bite Bill; and we pray Thee to send the biggest kind of a rattlesnake to bite the old man, for nothing but rattlesnakes will ever bring the Weaver family to repentance. There are others in Missouri just as bad as the Weavers. We pray Thee to stir up Missouri, and, if nothing else will bring the people to repentance, we pray Thee to shower down more rattlesnakes. Amen!

We say “might have offered” because the story might be apocryphal.  But it’s too good a story to go untold to future generations.

This prayer offers something to all of us who are tired of the obviating, posturing, and prevaricating in our political discourse.  For those who do not consider being inspiring, humorous, and uplifting while they fill the air, instead, with boring verbosity, “we pray thee to shower down more rattlesnakes.”

Somebody could file a lawsuit

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—So we said last week in writing about the difficulties of re-drawing congressional or legislative districts after each census.

Those of us who are of a certain age (I think I am beyond it, actually) remember a St. Louis mover and shaker named Paul Preisler (rhymes with Chrysler, as I recall) who was a pain in the neck on redistricting after census counts in 1950, 1960, and 1970.

Preisler was a Ph.D. biochemist, lawyer, photographer, civil libertarian, photographer, and once an instructor at the Washington University School of Medicine.   He also was a Socialist back in the days when it wasn’t quite the curse word that it has become.

In the 1930s he helped found the St. Louis chapter of the American Federation of Teachers and as its first president he led a successful effort to let the public school teachers there organize.

He joined the Socialist Party during the Depression and sued the Board of Election Commissioners when the board refused non-partisan candidates and minority parties the right to have poll watchers and challengers. The Missouri Supreme Court came down on his side, giving minority parties the authority to have poll watchers and challengers.

This guy never seemed to runout of gas.  Two years after the St. Louis chapter of the AFT was created, he ran for a place on the city board of education.  The school board rejected his candidacy because the board’s constitution made it non-partisan.

The Missouri Supreme court ruled three days before the election that the school board had to let Preisler run.  The board had to print new ballots. Preisler lost but he says he was running on principle, so the loss was okay.

When he got back from the war, he went after the city school board again because of its policy banning married women teachers from being teachers.  He won that case, too, and shortly thereafter decided, at the age of 48 that  he wanted to be a lawyer.

And he did.  In fact he was a professor at the Wash-U law school and became professor emeritus in 1969.

By then he had gotten into challenging redistrict maps.  His first target was again the St. Louis Board of Education. In 1952 he challenged the way the city Board of Election Commissioners had drawn new district maps. He won again and new maps were drawn.

Not one to be satisfied just filing lawsuits, Preisler filed himself in 1954—as a non-partisan congressional candidate. When Secretary of State Walter Toberman refused to accept his filing fee, saying that splinter parties (such as the Communists, and this was at the height of anti-communist feeling in the country) and Communists could not have candidates if the party didn’t get a lot of votes in the preceding election. Preisler argued that he should be able to run as a person rather than as a representative of a political party. The Missouri Supreme Court agreed with Preisler, again.

Not content with shouting from the sidelines, Preisler ran for office several times: twice, as a Socialist, for the legislature (1934 and ’36), six times as a non-partisan for a spot on the St. Louis Board of Education with campaigns starting in 1937 and continuing to 1971. He ran as a non-partisan for the St. Louis Board of Aldermen.

He never won any of the several offices for which he ran, which was fine with him because he ran to make a point.

In the 1960s he targeted the state. He decided the new congressional districts drawn after the 1960 census were not as compact and as nearly equal in population as the law required.  That was 1962.  When the legislature tried again and the public accepted the map in ’65, Preisler refiled his lawsuit in early in ’66 and the State Supreme Court agreed with him in the summer of 1966 that THAT map was unconstitutional.

The cases all led to landmark rulings on compactness of districts and the legislature’s authority to exercise its discretion, the court writing in the 1962 case naming Secretary of State Warren Hearnes as defendant that, “[A]ny redistricting agreed upon must always be a compromise. Mathematical exactness is not required or in fact obtainable and a compromise, for which there is any reasonable basis, is an exercise of legislative discretion that the courts must respect.”

For a time Preisler did pro bono work for the American Civil Liberties Union.  The State Historical Society of Missouri, which houses 22 cubic feet of his papers at its St. Louis Research Center, says, “He defended the right of students to wear long hair, hold anti-war demonstrations, and the publish uncensored newspapers. He also defended prisoners and women against discrimination.”

He was also involved in municipal affairs, once filing a suit against the City of St. Louis that eventually killed city plans to build a roadway through Shaw’s Gardens.

When he died in 1971 at age 69, Paul Preisler had another challenge to congressional districts pending. He lost that one, posthumously, in 1975.

There has been no one like him since.

But every time there’s a redistricting map drawn for congressional or legislative districts, there’s always that uncertain time.

Christian Values

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Governor Parson is catching a lot of flak for his reaction to the Senate’s rejection last week of Don Kauerauf, Parson’s nominee for director of the Department of Health and Senior Services.

Part of Governor Parson’s statement that blasted Senate critics for “feeding misinformation, repeating lies, and disgracing 35 years of public health experience is not what it means to be conservative” seems to have escaped the attention it might have received because he went on to praise Kauerauf for opposing COVID masking and vaccine mandates and being pro-life, qualities Parson referred to as “shared…Christian values.” He suggested he would not appoint someone who did not share those values.

He also mentioned other values:  devoted public service, “honor, integrity, and order.”

It’s the use of the phrase “Christian values” that has triggered controversy, though.  “Does the next director of the Missouri Department of Health and Senior Services need to be a Christian?” asked the Post-Dispatch last week.

Beyond the political implication in the statement and the political reaction to it, there are faith issues that deserve examination—and the issue of how religion and politics can be a divisive mix.

I have often said that nothing screws up faith more than religion.

Faith is a basic quality with which all of us are born.  We don’t know it at the time but when we are old enough to comprehend the basic facts of our first out-of-womb existence, we recognize how essential faith is to our lives.  We are born innately trusting that someone will love us, that someone will feed us, that someone will keep us warm, that someone will care for us until we can learn—step by step—to care for ourselves, that someone will protect us, that someone will give us a chance to achieve life, liberty, and give us a chance to pursue happiness.

Religion is an interpretation of standards that affect all of those things. Religions take different approaches to them.  Some are strict in their standards and demands of loyalty. Others are more giving in letting a person interpret values as their own mind leads them to do.

I have a feeling it would be interesting to have a discussion of Christian values with the governor.  From my standpoint, I have to ask if he thinks it is a Christian value that one person goes unmasked although they might expose another to a dangerous virus?  Is it a Christian value to forego vaccines that might lead to a longer and more abundant life?

These are not questions of criticism. They are questions that call for an exploration of faith—which is more basic than religion.

Years ago, in the early days of the discussion at the Missouri Capitol after Roe v. Wade, a state representative asked during a hearing at which a strong pro-life person had testified, “When does ensoulment take place?”   At what point, the questioner wanted to know of the witness, did a cluster of fertilized cells gain a soul?

Whatever the answer was—and I don’t know if there even was an answer—it was not significant enough to stay in my memory.  But it is an essential question in the pro-life/pro-choice debate. And what does that mean if there is a miscarriage?

The discussion of the governor’s statement led me to wander through various internet sites a few days ago.  Here are some Christian values they listed:

Honesty. Humility. Justice. Generosity. Service. Wisdom. Nurture. Endurance (or Perseverance). Love. Thankfulness. Loyalty. Modesty. Courage. Responsibility. Compassion. Respect. Self-control. Creativity. Suffering. Morality. Protection. Hope. Peace.

The Bible is not always a fail-safe guide. Paul told the Christians at Ephesus, “Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church…Now as the church submits to Christ, so also wives should submit to their husbands.”

But he also wrote to Christians in what is now Turkey (then Galatia), “There is neither Jew nor Greek, slave nor free, male or female for you are all one in Christ Jesus.”

It is a mistake to think, however, that Christian values are those only of Christians.

United Nations Secretary General Kofi Annan received a report in 2006 from the Alliance of Civilizations that examined “basic values common to all religions.”  He told an audience in Ankara, Turkey that “an embrace of differences—differences in opinion, in culture, in belief, in way of life—have long been a driving force of human progress.”

“Thus it was that, during Europe’s ‘Dark Ages,’ the Iberian Peninsula flourished through the interaction of Muslim, Christian and Jewish traditions. Later, the Ottoman Empire prospered not simply because of it sarmies, but because it was also an empire of ideas, in which Muslim art and technology wer enriched by Jewish and Christian contributions.

“Regrettably, several centuries later, our own globalized era is marked by rising intolerance, extremism and violence against the other. Closer proximity and improved communications have often led not to mutual understanding and friendship, but to tension and mutual distrust…

“Today, at the very time when international migration has brought unprecedented numbers of people of different creed or culture to live as fellow-citizens, the misconceptions and stereotypes underlying the idea of a “clash of civilizations” have come to be more and more widely shared.  Some groups seem eager to foment a new war of religion, this time on a global scale -– and the insensitivity, or even cavalier disregard, of others towards their beliefs or sacred symbols makes it easier for them to do so.

“Demonization of the ‘other’ has proved the path of least resistance, when a healthy dose of introspection would better serve us all…In the twenty-first century, we remain hostage to our sense of grievances, and to feelings of entitlement.  Our narratives have become our prison, paralysing discourse and hindering understanding.  Thus, many people throughout the world, particularly in the Muslim world, see the West as a threat to their beliefs and values, their economic interests, their political aspirations.  Evidence to the contrary is simply disregarded or rejected as incredible.  Likewise, many in the West dismiss Islam as a religion of extremism and violence, despite a history of relations between the two in which commerce, cooperation and cultural exchange have played at least as important a part as conflict.

“It is vital that we overcome these resentments, and establish relations of trust between communities.  We must start by reaffirming -– and demonstrating -– that the problem is not the Koran, nor the Torah or the Bible.  Indeed, I have often said the problem is never the faith -– it is the faithful, and how they behave towards each other.

“We must stress the basic values that are common to all religions:  compassion; solidarity; respect for the human person; the Golden Rule of “do as you would be done by”.  At the same time, we need to get away from stereotypes, generalizations and preconceptions, and take care not to let crimes committed by individuals or small groups dictate our image of an entire people, an entire region, or an entire religion.”

We have no doubt the governor is a man of faith. He also is a man of politics.  His statement points to the dangers of putting faith and politics too close to one another.

The universal qualities of faith should be used in setting public policy that apply to all equally. Putting religion into the statutes or the Constitution is dangerous because it makes us unequal,  hostages “to our sense of grievances, and to feelings of entitlement.”  Our laws become “our prison, paralyzing discourse and hindering understanding.” And they diminish equality under those laws.

As we ponder the governor’s statement, we see it as a type of awkward shorthand that is too common in our political world today. We think he wants someone with the qualities of faith and the understanding of his contemporary politics.

For many, it is an uncomfortable and unwelcome mix. And it should generate discussion that goes beyond the person who made the statement and includes and challenges us all.

 

 

 

 

 

 

 

If It Were Only This Easy

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Filing-for-office season is approaching.  Many who would like to serve, and would be good public servants, will never seek an elective office because of the sacrifices they and their families might have to make, and the pressures to do and say things they are told they must say—rather than be true to their own character.

Or they might be like Robert Cutler.

From the Jefferson City Daily Tribune, December 4, 1909

Robert Cutler is the name a man gave who called at the governor’s office Friday afternoon and asked for a commission to represent Missouri in the United States Senate. He said he was elected last January unanimously, but had since been busily engaged on his Webster county, Missouri, farm near the town of Seymour, that he did not have time to look after his duties in Washington.  The governor was out when he called and he left saying that he would probably return tomorrow.

Chas. H. Thompson, the governor’s private secretary, questioned the caller about his business and his supposed election to the United States Senate from Missouri. He said Col. Phelps would identify him as would also Judge J. McD. Trimble of Kansas City.

Cutler is about 65 years old, bewhiskered like a Kansas Populist, but very gentle in his demeanor. He said the United States Senate had not yet organized and consequently had been doing nothing since his election, so he thought he could put in his time more profitably farming than in loafing about Washington.  The man is a total stranger here.

–Colonel Phelps was William Phelps, considered the most powerful lobbyist of his time. He later was a member of the State Senate that he had once spent years manipulating.

—Governor Hadley’s staff in 1909 numbered five: Thompson, Pardon Attorney Frank Blake, Stenographer Mary Lee, Clerk Sam Haley, and Janitor T. B. Carter. The current Official Manual shows 28 people working for Governor Parson.

—There are no follow-up stories indicating “Senator” Cutler ever went back to the governor’s office.  We have found one reference indicating he died in December, 1916.

We think someone so practical that he would rather spend his time “profitably farming than in loafing about Washington” would have a certain attractiveness to voters looking at the current campaigners for Roy Blunt’s seat.