In my church, and perhaps in yours, it is not unusual for the minister or a lay worship leader to begin a prayer with “Let us pray.”

Whose permission is this person seeking?

Actually, it would be more courteous to say, “Please let us pray.”

The prayers go ahead regardless of whether permission is granted, an example of “It’s easier to ask forgiveness than it is to get permission,” we suppose.

And then prayers are often concluded: “We pray in Jesus’ name….”

That’s okay within a group sharing common Christian beliefs. But is it appropriate in situations where there are people from different faith traditions who see other prophets and teachers as their life guides?

Wouldn’t a simple “Amen” without the preliminary phrase show respect for people of different approaches to God?

We once heard an invocation at an event attended by people of diverse religious backgrounds conclude with the words, “We pray in the name of the one we know best….”

I think of that phrase when I listen to the traditional prayer before NASCAR or INDYCAR races or other large public events and invariably hear the “Jesus” reference, and I think about those in the audience who might be Jewish, or Muslim, or Hindu—-or any other non-Christian background.

Christianity teaches, among other things, loving one another. But if we are to carry out that mission, should we not pray to a universal god in those circumstances rather than to one defined by one of many religions represented within a large crowd?

This line of thinking was triggered recently by a podcast called, “Public Witness.”  It is produced by Brian Kaylor, the President of Word& Way, a longtime Baptist publication, and Beau Underwood, the former minister at the First Christian Church in Jefferson City—my church.  Their August 4, 2022 podcast considers the effort of the new President of the Australian Senate to stop the reading of the Lord’s Prayer before the beginning of each day’s session.

They quote President Sue Lines, who observes that the diversity of the Parliament has been praised for many years.  “If we are genuine about diversity of the Parliament we cannot continue to say a Christian prayer to open the day,” she said.

The fact that Lines is an atheist is sure to trigger some jerking knees.  In their Facebook note about the podcast (these guys are young and well-connected to modern communication systems), Brian and Beau argue that Christians should give Lines the benefit of the doubt because “the tradition both violates church-state separation and hollows out the meaning of the words Jesus taught his followers to pray.”

Remember, one of these guys is a Baptist and the other is with the Christian Church/Disciple of Christ, a denomination that tried to be Baptists in its early history but found the Baptists (and the Presbyterians) too, well, conservative.

Their podcast notes the usual reactions to such suggestions. One MP, Bob Katter, claims Lines’s suggestion is proof that Christians are being persecuted.”

Katter obviously has a jerky knee. Unfortunately, a lot of people do.

Christians are not being persecuted by such suggestions as offered by Lines. Actually, she is suggesting Christians be more Christian by loving or respecting others who reach God by a different road.

The Bible justifies all kinds of behaviors if one wants to cherry-pick verses.  But we are going to do that here a little bit.

The Golden Rule is stated in different ways throughout the Old and New Testaments. Jesus, speaking in the sixth chapter of Luke puts it this way: “As you wish that others would do to you, do so to them.”

Paul’s letter to the Philippians urges them, “Let each of you look not only to his own interests but also to the interests of others.”

In First Peter we find: “Have unity of mind, sympathy, brother love, a tender heart, and a humble mind.”

We won’t drag this out more on quotes.

But we do urge you to read and listen to Brian and Beau’s A Public Witness because they approach social/religious issues in a thoughtful way (this time it is thinking about faith and government) at a time when many become unnecessarily defensive and alarmist, behaviors that can become destructive of the commandment Jesus gave to the disciples at the Last Supper to “love one another as I have loved you.”

There are those today who find it more personally and politically popular to anoint themselves as victims of religious persecution at a time when the answer to their concerns lies in them being more Christian.

We pray, in the name of the one we know best, that they might discover that answer.

(You can find Brian and Beau’s podcast at https://wordandway.org/, specifically at: https://wordandway.org/2022/08/04/lords-prayer-down-under/