Your faithful observer is a Protestant who believes that a faith that is so much based on love, whether it is toward one’s enemies, or in following as much as I can Jesus’ comment record in John 13: “A new command I give youL Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” can in so many ways pas judgment on who can love who.

My congregation lost some members a few years ago when our minister announced that he was a pastor for the congregation but a minister to all of God’s people and that he would, therefore, perform same-sex marriages (he had been approached by a same-sex couple wanting a marriage ceremony several weeks earlier).

A few days ago, Pope Francis allowed priests to bless same-sex couples.  The declaration has been described by The New York Times as “his most definitive step yet to make the Roman Catholic Church more welcoming to L.G.B.T.Q Catholics and more reflective of his vision of a more pastoral, and less rigid, church.”

It seems to be a major step away from the church’s long-held doctrine that marriage is only between a man and a woman. It is not, however, a complete break from that doctrine because the new policy refers only to “blessing,” not sanctioning marriage, a sacrament, a ceremonial rite of the church. The new rule makes that clear.

The Vatican says the blessing should not be part of any formal service but instead should be done during a private meeting with a priest, during a pilgrimage, or during a visit to a shrine or during a prayer recited in a group.

Kansas city Bishop James Johnston says the declaration “recognizes that God desires the good for all persons, including those in objectively irregular same-sex or heterosexual relationships, and if one reaches out for God’s assistance, that should not be denied.”  But he emphasizes that it would be a mistake to say the Church is “now approving or validating same-sex unions or unions which are outside of marriage.” A blessing does not signify the approval of the union but “allows for ministers to bless people in these difficult situations that they may be assisted by God’s grace along the path of conversion and salvation.”

The St. Louis Archdiocese describes those who seek the blessings as sinners.   “When we seek out a blessing, we come as sinners to receive God’s grace and mercy inour lives,” says statement from the archdiocese. “Blessings serve to open one’s life to God, to ask for his help to live better and to invoke the Holy Spirit so that the values of the Gospel may be lived with greater faithfulness.”

The statement refers to the blessings as “an expression of the Church’s maternal heart…a reminder that we nurture and promote the Church’s closeness to people in every circumstance n which they might seek God’s help and grace.”

The statement is aimed at more than LGBTQ couples.  It also applies to people who have divorced and remarried without getting an annulment of the first marriage.

About the same time the Pope’s declaration was making news headlines, NBC was reporting, “Moe than 500 bills targeting LGBTQ people were introduced in state legisltures around the country in 2023.  Of those bills, 75 became law, including two in Missouri banning gender-affirming care and restricting participation in school athletics.”

One of the most potent moral forces in the Missouri Capitol for decades has been the Missouri Catholic Conference, the lobbying arm of the Catholic Church. I recall its opposition to legislation allowing the cessation of brain function to be a definition of death. And its opposition to abortion has never weakened.

Now the Vatican has softened its stance on LGBTQ issues. Will that action trigger any softening of conservative faith-based lobbyists on anti-LGBTQ legislation?

In matters of faith dictating law, will there be an emphasis more on pastoring than on rigid judging?

But then, how does rigid judging agree with loving one another?

And which should prevail in our lives and in our laws?

Let’s see how the Pope’s declaration carries out in our government halls and in the quiet rooms of our homes whether we be Catholic or Protestant.

Or even nothing at all.