Rape Theology

The Missouri Senate went after the legislature’s favorite annual punching bag the other day—Planned Parenthood.  It argued about a bill that would keep the organization from collecting Medicaid reimbursements for dispensing family planning and other women’s health services including cancer screenings.

Planned Parenthood hasn’t provided abortions for a couple of years in Missouri.  But that’s not enough for the PP-haters who don’t want the folks working for the organization to even say the word. And suggesting someone who has thought through the issue and still wants an abortion to places in other states, well, that is calamitous.

One Senator wants to make it a crime for a woman to seek an abortion—although she’d have to leave the state to have it.  He also would have rapists castrated or shot.

Apparently the Senator is not familiar with Article 1, section 8, Clause 3 of the United States Constitution that gives Congress exclusive power over trade among the states. It also limits state powers to limit interstate commerce. And abortions ARE interstate commerce. But ignoring the U. S. Constitution has not been a problem in the legislature on the hot issue du jour for some time.

Another Senator says rapists should get the death penalty and suggested forcing the victim to carry the fetus to term created by the rapist who should be executed “may even be the greatest healing agent you need in which to recover from such an atrocity.”

Still another suggested that rape might be “mentally taxing…(but) it doesn’t justify an abortion.”

Missouri Independent reports she continued, “God does not make mistakes. And for some reason he allows that to happen. Bad things happen. I’m not gonna be able to support the amendment because I am very pro-life.”

I have often remarked that nothing screws up faith more than religion, or as one of my favorite cartoonists expressed it a few years ago:

To describe rape as “mentally taxing” is completely inappropriate.  So is the idea that executing the rapist would be a great healing agent. An African-American member of the senate attributed her existence to the rape of her great-grandmother, a slave, who by her white master.  The event was “mentally taxing” enough that the victim killed herself.

Several years ago, a similar argument against putting rape and incest exemptions into the abortion was pushed by a woman state representative who argued that it is God’s will that  something beautiful (the birth of a child) could result from something so bad as rape or incest.

I wrote in the old Missourinet Blog that, that kind of reasoning argues against rape being a crime. If God intended something beautiful, a baby, to result from something so ugly as a rape or incest, then God must have intended for the rape and incest to happen—especially since God is perfect.  And if that’s the case, rape should be considered an Act of God, not a crime.  After all, God does not make mistakes.

This is why we have, presumably, a separation of church and state.  Religious Dogma should not replace a law of humanity.  But it does and there are many who want to erase that separating line entirely. To do so would thus make one religion more free than others. And that would mess up the idea that this is a nation that practices religious freedom.

My theocracy is better than your theocracy. My God is better than your God. That’s what it all boils down to.

The major flaw in the “God does not make mistakes” argument is that God created people who make mistakes because God gave people free will.

So we live in an imperfect world and reconciling the imperfections in a way that makes living more humane is a never-ending argument. Killing others in the name of God has only produced never-ending wars.

Killing the rapist raises questions about the entire right to life philosophy. Would it be a “healing agent” to kill the rapist of a pregnant ten-year old girl who will likely not understand why she is left to bear what some consider God’s Gift? And if the product of a rape is a gift from God, how can killing the bearer of that gift be considered correct policy?

It is not our intention here to argue whether there should be abortions. But there are two innocent lives involved, not one.  And to try to make rape a theological issue is a political Gordian knot.

If we accept that God is perfect then we must accept that it was God’s will that we mortals are imperfect. And as imperfect creatures we make imperfect decisions. The challenge is in determining the fairness of the way we deal with those imperfections.

Maybe some issues are beyond the law and ongoing gyrations trying to make them fit within a law that carries equal rights and compassion for everyone the law touches is beyond human capabilities.  In those instances, the decision should rest with the individual, their doctor, and God.

Turn to faith, not religion, for the ultimate guidance.

Let me know what you think......

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