Smithsonian Museum of Un-American History 

If Donald Trump thought he could get away with naming the Smithsonian Museum of American History something such as a Museum of Un-American History, he would already have signed an executive order doing it.

While most of us were paying attention to celebrating Independence Day, Trump’s White House Domestic Policy Council was issuing its latest accusations targeting that museum. For months his administration has been busy “reforming” our national parks, monuments, and museums to get rid of “anti-Americanism.”  He prefers to pretend that slavery was a friendly relationship between master and slave, that the Confederacy and its key figures who repudiated the United States Constitution and fought with a breakaway segment of our country openly based on protecting slavery were just advocating for state’s rights, that nothing serious happened to Native American nations, and that his White Christians are the only important religious policy setters of our society.

Last year, Trump ordered the Smithsonian to remove anti-American ideology from the 21 museums and galleries (and the National Zoo) that fall under the Smithsonian system.

The Trump Domestic Policy Council’s 162-page report refers to “thinly veiled anti-Americanism” at the history museum and accuses it of showing this country is “a fundamentally oppressive nation.”  The council accuses the museum of moving “toward an extreme political activism.”

Then it breaks down that activism as “anti-white activism,” and “illegal alien activism,” and “transgender activism.”  It is also critical of the museum for having exhibits and programs depicting slavery, race, and systemic inequality, as ABC News put it in one of its reports.

I have been to many of those 21 museums, some of them—including American history—many times.  I am a white Christian with an ancestor who settled in Virginia on a land grant given him by the first Queen Elizabeth and I can tell you the council report, as is the case with the majority of Trump’s appraisals of the general history of our nation, is pure BS.

Perhaps Trump doesn’t like to see (as if he has ever visited the place) the whites-only Woolworth lunch counter in Greensboro, North Carolina where four black college students sat down on February 1, 1960 and politely asked for service.  They refused to leave when asked to leave, setting off demonstrations that led to eventual integration of the lunch counter and helped trigger the civil rights movement in the south and its large student base. Four years later, President Johnson signed the Civil Rights Act.

One of the museum’s directors, Anthea Hartig, has called the exhibit in question, “central to our mission to explore, preserve and share the complexity of our past (that would be part of the America 250 celebration)…a bold and immersive experience across all three exhibition floors of the National Museum of American History. Suggestions that the Smithsonian had planned or intended to remove the lunch counter and stools are false. Daily, thousands of visitors view and learn from these cherished objects in the national collection.”

The Organization of American Historians charged the Trump administration with trying to “coerce Smithsonian leadership to shape ​its presentation of ⁠U.S. history so that it serves the administration’s political agenda – part of an ongoing and multi-pronged assault by the Trump administration against accurate and evidence-based history in American public life.”

Trump has issued an executive order directing notices be put at the entrances to the history museum with a warning that “the exhibits in this museum were prepared by people who don’t want you to love your country.”

It is precisely love of country that makes Trump’s signs and his attacks on this and other Smithsonian museums so putrid.

This statue in the history museum by Horatio Greenough might be the symbol of Trump’s America.  Washington, all-victorious and all-virtuous, a symbol of American courage, a legendary figure whose human shortcomings are overlooked—including owning 317 slaves at the time of his death and dispatching the Army to punish Native Americans in the new Northwest Territory objecting to white settlers taking their lands (resulting in an ignominious defeat), a man who refused a $48,000 salary to lead the army and asked only to be reimbursed for his expenses that turned out to be about $450,000.

Next thing you know, the man who thinks Mount Rushmore is incomplete without him will decide this museum needs a Trumpian figure like the one of George Washington. I’m afraid a marble image of Donald Trump without his shirt might make the museum for adults-only because the statue would be too frightening for children.

One wonders if Trump ever saw The Man Who Shot Liberty Valance, the great western film about a man credited with killing a dangerous outlaw who actually was killed by another man.  After telling the truth to a newspaper editor near the end of the film, James Stewart’s character asked, “You’re not going to use the story, Mr. Scott?”  And editor Maxwell Scott (played by Carleton Young) responds, “This is the West, sir.  When the legend becomes fact, print the legend.”

That’s Trump’s preferred history. Ignore the truth. Ignore the reality. Believe a legend—and he’ll tell you what the legend will be.

But this isn’t the West.  It’s America. Our history has had its troublesome times (including this seemingly endless period). How we overcome those troubles is a part of history that says we can always do and be better, a concept he has trouble grasping for himself as well as for the nation.

In this time of heightened awareness of our nation’s history, we cannot let the bigotry of our historically-illiterate President prevail. We cannot become a better people if we ignore the times when we were at our worst and a President who desires a return to that era should be resisted strongly by an unafraid nation.

We are likely to have more about Trump’s desire to make us as historically ignorant as he prefers to be.

(Photo credits: Smithsonian)

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