Monthly Archives: October 2020

Book Club—VIII

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In this, our last entry in this series, we turn to the last few words of The Soul of America by Jon Meacham, who writes, “For all of our darker impulses, for all of our shortcomings, and for all of the dreams denied and deferred, the experiment begun so long ago, carried out so imperfectly, is worth the fight. There is, in fact, no struggle more important and none nobler, than the one we wage in the service of those whose better angels who, however besieged, are always ready for battle.”

We conclude with the words John F. Kennedy would have spoken in Dallas on November 22, 1963 had he not been murdered on the way to a luncheon at the Trade Mart. They are as timely today as they were then, perhaps even more timely now because so much of what he warned against has come about,

Ignorance and misinformation can handicap the progress of a city or a company, but they can, if allowed to prevail in foreign policy, handicap this country’s security. In a world of complex and continuing problems, in a world full of frustrations and irritations, America’s leadership must be guided by the lights of learning and reason — or else those who confuse rhetoric with reality and the plausible with the possible will gain the popular ascendancy with their seemingly swift and simple solutions to every world problem.

There will always be dissident voices heard in the land, expressing opposition without alternative, finding fault but never favor, perceiving gloom on every side and seeking influence without responsibility. Those voices are inevitable.

But today other voices are heard in the land — voices preaching doctrines wholly unrelated to reality, wholly unsuited to the sixties, doctrines which apparently assume that words will suffice without weapons, that vituperation is as good as victory and that peace is a sign of weakness…

The United States is a peaceful nation. And where our strength and determination are clear, our words need merely to convey conviction, not belligerence. If we are strong, our strength will speak for itself. If we are weak, words will be of no help…

In today’s world, freedom can be lost without a shot being fired, by ballots as well as bullets. The success of our leadership is dependent upon respect for our mission in the world as well as our missiles — on a clearer recognition of the virtues of freedom as well as the evils of tyranny…

Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society…

We, in this country, in this generation, are — by destiny rather than by choice — the watchmen on the walls of world freedom. We ask, therefore, that we may be worthy of our power and responsibility, that we may exercise our strength with wisdom and restraint, and that we may achieve in our time and for all time the ancient vision of “peace on earth, good will toward men.” That must always be our goal, and the righteousness of our cause must always underlie our strength. For as was written long ago: “except the Lord keep the city, the watchmen waketh but in vain.”

We watchmen go to the polls next Tuesday. May we be worthy of our responsibility. And may our better angels prevail.

 

More History Than We Could Have Imagined 

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We have been reminded from all sides that this year’s election is historic. Whether it is as historic as some of the rhetoric has tried to portray it will be determined by the passage of time, as time’s context defines history. But it is, at least, unique.

Especially for Missourians.

We might be—probably are—participating in a huge first step of a transition from polling place to mailbox or other ways of casting votes. While mail-in voting was approved by the legislature as a one-off experience in this pandemic year, this bell has been rung and it can’t be UNrung. It is hard to believe lawmakers here and throughout the country will not revisit this issue, smooth out its rough spots, and move to make remote voting in one form or another a regular practice.

Resistance can be expected. But the arrow is in flight and while its course might become longer than anticipated, it will not be diverted.

More locally, what we are seeing in Missouri this year has never happened before or has happened only once. For example—-

Governor Mike Parson is not running for RE-election. He was Lieutenant Governor when Eric Greitens resigned, moving him into the big office. This is the first time Missourians have been faced with a sitting governor running for election since Lilburn Boggs, who as lieutenant governor replaced Daniel Dunklin, who resigned after becoming Surveyor General of Missouri and Illinois. Boggs, who is best known for issuing the extermination order against the Mormons, was elected to a full term in 1836.

(As a side note, all of this occurred a decade after an unusual gubernatorial succession circumstance put one man in the governor’s office with no opponent. Our second governor, Frederick Bates, died in 1825. Lieutenant Governor Benjamin Reeves had resigned earlier to help survey the Santa Fe Trail.  Senate President Pro Tem Abraham Williams, a one-legged shoemaker from Columbia, assumed duties as governor and under the constitution in effect at the time, called an election.  John Miller defeated three other candidates. Miller ran for a full term in 1828 and to this day is the only governor elected without opposition.  He served the longest continuous term until a constitutional change allowed Warren Hearnes to succeed himself in 1969.)

Never before have we had so many people seeking election to statewide offices they already hold but were not elected to hold.  Parson, Lieutenant Governor Kehoe, Attorney General Eric Schmitt and Treasurer Scott Fitzpatrick were not elected to their present offices. But  Mike Kehoe was headed back to private life as a term-limited senator and Fitzpatrick was facing ouster from the House because of term limits. When Parson moved up to governor, he promptly appointed Kehoe as Lieutenant Governor. Schmitt was elected State Treasurer then was appointed by Parson as Attorney General when Josh Hawley ended Claire McCaskill’s U. S. Senate Career.  Fitzpatrick, the outgoing House Budget Committee Chair, was appointed by Parson as Schmitt’s successor as Treasurer. The only statewide office holder who is running for RE-election, not just election, is Secretary of State Jay Ashcoft, who has stayed where voters put him four years ago.

The last time a sitting statewide office holder was elected, not re-elected, was 1996 with the election of Bekki Cook as Secretary of State.  She had been appointed to succeed acting Secretary Dick Hanson after the Missouri Supreme Court removed Judi Moriarty from office. Hanson, incidentally, served in the office only a few days and as far as we know holds the record for shortest time in office of any statewide official.

Cook did not see re-election but four years later was the Democratic nominee for Lieutenant Governor. She lost to fellow Cape Girardeau resident Peter Kinder who went on become the only person to serve three full terms as Lieutenant Governor—a record unlikely to be broken if Amendment 1 is unfortunately approved next week.

President Trump’s repeated refusal to say he would assent to a peaceful transfer of power if he loses recalls an instance in Missouri when the legislature refused to allow such a transfer. Democrats had a stranglehold on state offices and on the legislature in 1940 when Republican Forrest Donnell was elected Governor.  In those days, the Speaker of the House proclaimed the official winners of statewide elections and Speaker Morris Osburn refused to certify Donnell’s election. The loser, Democrat Larry McDaniel, and state Democratic Party Chairman C. Marion Hulen claimed voting irregularities made McDaniel a winner by 30-thousand votes, not the 36-hundred vote loser. The Missouri Supreme Court finally ordered Donnell be sworn in—six weeks late, and to serve until a recount showed he had lost. The recount became a disaster for McDaniel, who withdrew his challenge without consulting Democratic leaders who had urged him to fight.

The event is unlikely to be repeated. A new state constitution adopted five years later made the Secretary of State, not the Speaker of the House, the person who certifies election results.

Many who read these observations already have cast their ballots and already have contributed to this historic election.  Thousands more will go to polling places next Tuesday to do their parts.

It’s not often that so many people make so much history.  We hope you will have or already have done your part.

 

God and the election

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(Since July, 1997, the Reverend Doyle Sager has been the lead pastor of the First Baptist Church, next to my First Christian Church—and across the street from the First Methodist Church—a few blocks from the Missouri Capitol.  Whenever I stop at the cafeteria in the basement of the Capitol, I see if there’s a new edition of Word and Way, a monthly Baptist magazine because I enjoy Doyle’s thoughtful essays.  He wrote one a year ago, in the October, 2019 edition, that is appropriate for these last few days before a major election.  We’re passing it along today instead of our usual meditation from Dr. Frank Crane because it strikes us as eminently appropriate to our times.)

NATIONALISM & THE TRIBAL GOD IT CREATES

More than anytime in our recent history, America is struggling to discern the difference between patriotism and nationalism. This summer I attended the annual gathering of the Baptist World Alliance in Nassau, the Bahamas, interacting with believers from approximately 50 nations. As always, it was a beautiful experience of cultural immersion—all sorts of languages, all shades of skin color, and all kinds of beautiful Caribbean costumes. Back in my room late one evening, I made a journal entry about a Christ who is bigger than our Western culture and sectarian politics.

But instead of worshipping a Cosmic Christ, many have settled for a tribal deity who suits our tribal behavior. The result? A nationalism which places country above God and uses religion to justify any means.

Observe carefully: Most genocides are religion-based. These pogroms christen violence in the name of their god. Conveniently, a tribal god hates what we hate and loves what we love. In contrast, the true Lord God of Hebrew and Christian scripture is larger than our nationalism. Isaiah, Jonah, John the Baptist, and Jesus all bear witness to a God who strides above the nations and will not be domesticated for our parochial purposes.

History offers many warnings. By the mind-1930s Germany’s body politic had been infected with Hitler’s toxic fascism. In protest, Karl Barth and others crafted the Barmen Declaration, a bold witness offered by those who loved their country enough to tell it the truth (an essential ingredient in true patriotism).

For our purposes, two points from the Barmen Declaration are particularly relevant. Number three: “The message and order of the church should not be influenced by the current political convictions.” And number six calls for the rejection of “the subordination of the Church to the state…” In other words, the Church is not the errand boy for any politician or party.

Nationalism loves to delete unpleasant portions of its history, bending and weaponizing its myths to align with its purposes. Patriotism, on the other hand, is willing to face harsh truth in order to be liberated from the past. Karl Barth often marveled at the human capacity for self-deception. It never occurs to us that God might be opposed to us. We always see God as the guarantor of our values, our way of life and our tribe. What if we’re wrong? What if God isn’t pleased?

Here’s a challenge: Read in detail the tragic massacre of Native Americans at Sand Creek and Wounded Knee. Also consider a lesser-known national sin, the Rock Springs massacre.  After the sweat and toil of thousands of immigrant Chinese had made possible the completion of the transcontinental railroad, white Americans decided they had no more use for the foreigners who were taking up space and being hired for jobs that whites needed. Tensions rose and a riot broke out in present-day Rock Springs, Wyoming. Enraged miners killed at least 28 Chinese and injured 15 others. Seventy-eight Chinese homes were burned. One local newspaper defended the killings. A grand jury refused to bring any indictments. No one was ever convicted for the slaughter.

Our church recently hosted a community worship service commemorating the 400th anniversary of the arrival of the first enslaved Africans in America.  The service was a painful time of truth-telling, as blacks and whites together reflected on our country’s nightmare and our dreams. We cannot undo the past, but we can tell ourselves the truth in order to make tomorrow better.

Without fail, history bears witness to an ironic truth: Nationalism always leaves us more enslaved, not more free.  This is true because tribalism always shrinks us—a smaller world, more selfish goals, deeper fears and more distrust of the other. And a small-hearted tribe always needs a very small, angry, god.

Recent brain science research has revealed that we become like the God we worship.  Contemplating a loving God strengthens portions of our brain where sympathy and reason track.  Contemplating a wrathful God empowers the limbic system, which is filled with aggression and fear. Brian McLaren comments, “The God we choose to love changes us into his image, whether [that God] exists or not. (A New Kind of Christianity, p. 279).

Everyday, Americans get to decide; Do we choose a god who is a mascot for our shameless nationalism? Or do we choose the one who is above all rulers and authority and who calls us to healthy, thoughtful patriotism.

(Reverend Sager was diagnosed in mid-August with Stage IV lung cancer. He recently finished a round of chemotherapy and posted on his web page that the results were encouraging. We pray for his recovery.)

 

Book Club—VII

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Jon Meacham quotes Theodore Roosevelt describing in an 1884 speech the responsibilities we share as American citizens: “The first duty of an American citizen…is that he shall work in politics; his second duty is that he shall do that work in a practical manner, and his third is that it shall be done in accord with the highest principles of honor and justice.”

Roosevelt elaborated on the subject in an April, 1894 issue of “Forum Magazine.” 

The man shows little wisdom and a low sense of duty who fails to see that love of country is one of the elemental virtues, even though scoundrels play upon it for their own selfish ends; and, inasmuch as abuses continually grow up in civic life as in all other kinds of life, the statesman is indeed a weakling who hesitates to reform these abuses because the word “reform” is often on the lips of men who are silly or dishonest.

What is true of patriotism and reform is true also of Americanism. There are plenty of scoundrels always ready to try to belittle reform movements or to bolster up existing iniquities in the name of Americanism; but this does not alter the fact that the man who can do most in this country is and must be the man whose Americanism is most sincere and intense. Outrageous though it is to use a noble idea as the cloak for evil, it is still worse to assail the noble idea itself because it can thus be used. The men who do iniquity in the name of patriotism, of reform, of Americanism, are merely one small division of the class that has always existed and will always exist,- the class of hypocrites and demagogues, the class that is always prompt to steal the watchwords of righteousness and use them in the interests of evil-doing.

The stoutest and truest Americans are the very men who have the least sympathy with the people who invoke the spirit of Americanism to aid what is vicious in our government or to throw obstacles in the way of those who strive to reform it. It is contemptible to oppose a movement for good because that movement has already succeeded somewhere else, or to champion an existing abuse because our people have always been wedded to it. To appeal to national prejudice against a given reform movement is in every way unworthy and silly. It is as childish to denounce free trade because England has adopted it as to advocate it for the same reason. It is eminently proper, in dealing with the tariff, to consider the effect of tariff legislation in time past upon other nations as well as the effect upon our own; but in drawing conclusions it is in the last degree foolish to try to excite prejudice against one system because it is in vogue in some given country, or to try to excite prejudice in its favor because the economists of that country have found that it was suited to their own peculiar needs…In short, the man who, whether from mere dull fatuity or from an active interest in misgovernment, tries to appeal to American prejudice against things foreign, so as to induce Americans to oppose any measure for good, should be looked on by his fellow-countrymen with the heartiest contempt. So much for the men who appeal to the spirit of Americanism to sustain us in wrong-doing. But we must never let our contempt for these men blind us to the nobility of the idea which they strive to degrade.

Theodore Roosevelt, a Republican, became President when William McKinley died after being shot in Buffalo, New York in 1901.  He was elected to his own four-year term in 1904.

 

Throwing away our right to vote—again

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How unfortunate that in a year when millions of Americans and thousands of Missourians are taking such extraordinary steps to vote, Missourians are likely to throw away the right to vote.

Again.

For the third time, by our count.

Amendment One puts term limits on the Lieutenant Governor, State Auditor, Secretary of State and State Auditor.  Two terms and they never again can fill those offices no matter how well they have done their jobs, no matter how many people want to vote for a third term for them.

Missourians are likely to throw away their right to decide if these people should be in office longer than eight years.

Missourians threw away their right to vote for a fifth term or more for their state representative or a third term for their state senator about thirty years ago.   Many years later, Missourians threw away their right to decide whether their city ever could levy an earnings tax. The same amendment required St. Louis and Kansas City to get voter approval of earning taxes every five years. But a not-well publicized additional provision means local voters can never decide an important local issue.

Now here we are with Amendment one.

In an election cycle that will be remembered for, among other things, the intentional promotion of distrust in and confusion about our election system, when tens of millions of people are determined to vote despite a pandemic and the generated chaos in the system, citizens of this state are being asked to approve a third constitutional amendment taking away a voting right.

Past results indicate they’ll do it.  And then they will hypocritically prove they don’t really believe in what they are approving.

Prove it, you say? Easily. The term limits do not affect the listed statewide officers until the next time they come up for election. If State Auditor Nicole Galloway remains the State Auditor after this year’s governor’s race is decided, she will have a chance to serve two MORE terms as Auditor.  Secretary of State Jay Ashcroft, who could be elected to a second term this year would be eligible for election to two MORE terms—giving him four terms in office. Lieutenant Governor Mike Kehoe and Attorney General Eric Schmitt, who are serving out unfinished terms of Mike Parson and Josh Hawley could be elected to full terms this time and be eligible to run for two MORE terms, if they want to do so.

We saw this happen with legislators when the original term limits were enacted.  Those lawmakers elected that year were eligible to four MORE terms in the House no matter how many they already had served and those elected to another four-year term in the Senate were eligible to run for two MORE four-year terms.

And their constituents did vote for them for those additional terms after saying eight years was a limit for their service.

It is a fact proven by experience that voters are more likely than not to support an incumbent time after time after time if they have the chance—-despite saying they want term limits.

Term limits paints with a size 30 brush when voters would be better served with a size four brush. It misses the target it should have.  The biggest danger of unlimited terms is not in positions of  service; it is in  positions of power.  Controlling government power is one thing.  Limiting the opportunity of trusted and responsible office-holders to continue providing service is another.

It is appropriate that Missouri has term limits for the Governor and the State Treasurer—although making them nuclear limits as they are (never again serving in those offices after, for example, waiting four years before trying to come back) can be and has been questioned—because these two officers have executive and financial powers that set them apart from the other statewide officials whose roles are more management-oriented.

In an extended age of loud voices that undermine trust in public institutions of all sorts and the easy acceptance of paranoid conspiracy fictions, we are willing to sell out, again, one of the great gifts our founders gave us—the right and the opportunity to decide who deserves to stay in office.

Our founding fathers gave us a system that can work if we are responsible enough as citizens to make it work.  If the national polls are correct, we might find out in a few days that voters decided Donald Trump’s term limit is one, a proof that the system can work if we are responsible enough to protect that system and use it.

Your pessimistic observer knows that his voice is unlikely to influence a wide audience on Amendment One and it probably is too late in the process for it to make any difference.  But giving away our right to vote, one increment at a time, is not something that should never happen quietly—or ever happen again.

 

A kind word

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(In a contentious time when loyalty is demanded by some, commanded by others, we yearn for lowered quantities of disrespect and higher quantities of respect, less heat and more light. Because kind words are conspicuously lacking in our public dialogue, this seems to be a good time to consider Dr. Frank Crane’s thoughts on—-)

PRAISE

Praise is never wholly undeserved.

Don’t be afraid. No bonds were ever broken by appreciative remarks.

Go ahead. Say it. You can hardly come to contact with anybody without nothing some commendable thing.

And if any criticism, any salt or sour word comes up in your throat, swallow it back.

What a vast, kindly benevolent, bottomless pit is the pit of the great Unsaid!  It is the Gehenna valley* of our lives, where lie the burnt refuse of our unkindness.

You are full of gentle thoughts and gentle words, only you do not realize how full until you begin to speak.

Unstop your generous impulses. Turn on the fountain of your praise.

For this world of human hearts is dry and dusty. Most men and women go about smitten with   cruel thirst. The sons and daughters of men perish for appreciation.

Then water them. Sprinkle them with the gentle rain of your admiring glances and warm smiles on the just and upon the unjust, with heaven’s indiscrimination.

Contwist you, smile!

We Americans are an odd lot.  We are soft as wax in our hearts, full of generous feeling, hungry to help the next man. But we hate to admit it.

I have walked the city street, in lonely moods, and searched the face of every passer-by for a human look. But it was dreary picking. Men glanced at me and looked quickly away. Women never looked at all.  Only a woman or two of Mrs. Warren’s profession. ** And I have wondered if it is not sheer loneliness, mere desire to see a lightened face, even if it must be bought, and not a taste for vice, that leads men to take up with crepuscular creatures.

For souls are purchased with kindness. Every cordial gesture you make to a man gives you a property-right to a portion of his soul.

Mine are the people I have loved, if only for a moment. They constitute my estate. I own them. I do not own my purse.

“’Twas mine, ‘tis his, and has been slave to thousands.” I do not own my house, the contents of my strong box, my furniture and pictures, no, nor the wife I have legally bound to me, nor the children I have begotten, save in so far as I love them.

There is but one right and title in the court of souls. It is love. It is appreciation. Anything or anybody in this world belongs to the one who appreciates it, or him, or her. No other claim will stand in the great assizes.

And I do not own those who appreciate me; they own me. It is the lover, and not the beloved, that has the best end of the bargain. Love is its own reward.

Hence, get rich. Pile up property. Be a soul millionaire. Do this by the practice of appreciation.  Be an appreciation expert. The wider, more refined, subtler, keener your power to see the praiseworthiness of men and things, the wealthier you are…

Compliment. Appreciate. Praise. But me no buts. No praise is ever wholly undeserved.

*A reference to a valley in Jerusalem where, according to the Hebrew Bible, the godless kings of Judah turned children into burning sacrifices. The Old Testament Book of Jeremiah says the valley is cursed. Some ancient literature refers to it as something like Hell, other writings saying it is more like a purgatory of sorts.

**Mrs. Warren’s Profession, an 1893 play by George Bernard Shaw, is about the operator of a brothel.

 

Book Club—VI 

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In 1832, South Carolina enacted nullification acts declaring the state would not obey or enforce federal laws establishing duties on certain imported products.  Jon Meacham quotes President Andrew Jackson telling his Secretary of War, Lewis Cass, “Nullification and secession, or, in the language of truth, disunion, is gaining strength. We must be prepared to act with promptness and crush the monster in its cradle before it matures to manhood.”

Jackson, whose followers founded the Democratic Party and saw him elected to the presidency in 1828, issued a special proclamation on December 10, 1832 defending the concept of a union of states and the importance of a central government.

Contemplate the condition of that country of which you still form an important part. Consider its government, uniting in one bond of common interest and general protection so many different States, giving to all their inhabitants, the proud title of American citizen, protecting their commerce, securing their literature and their arts, facilitating their intercommunication, defending their frontiers, and making their name respected in the remotest parts of the earth!  Consider the extent of its territory, its increasing and happy population, its advance in arts, which render life agreeable, and the sciences which elevate the mind!  See education spreading the lights of religion, morality, and general information into every cottage in the wide extent of our Territories and States!  Behold it as the asylum where the wretched and the oppressed find a refuge and support!  Look on this picture of happiness and honor and say, We too are citizens of America. 

Meacham writes in “The Soul of America” that Jackson “had spoken in the vernacular of hope and of unity to combat fear and disunion.

 

The worst in us is never far away

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It’s comfortable to think the virulent racism of long ago is no longer part of our lives.  But it is.  It’s hidden and when it exposes itself it does so with such vengeance that witnesses might be left gasping.

More likely it’s white witnesses who are left gasping by the searing viciousness that is not so surprising to black people, even today in our supposedly accepting society. And I suppose it shouldn’t have been the surprise that it was in this time of increasingly-public white nationalism.

It happened last week at a meeting of a city council committee considering whether to remove a rock with a bronze plaque on it saying Confederate General Sterling Price decided in 1864 not to attack Jefferson City.  I had thought it was a fairly benign thing a few months ago when people asked me about it.  But the more I have looked into it, how it wound up where it is, who Price was, and what his brief siege was about, the more convinced I am that the continued presence of this marker is a blot on my town.

Some brief background: General Sterling Price was a former Missouri governor who had three times sworn loyalty to the United States and vowed to defend it from enemies, foreign and domestic.  But in 1861 he turned his back on those oaths and became one of those enemies who sought to destroy our nation as it then existed. In the fall of 1864 he led a last-gasp effort to recapture Missouri for the South, leading a rag-tag army of 12,000 poorly-equipped soldiers, thinking he might be able to capture St. Louis (impossible because it was full of Union troops), Jefferson City (where Confederate Governor Thomas C. Reynolds who was traveling with him could be sworn in as the legitimate governor of a now-Southern state) and then Westport and in the process turn the tide in the 1864 election and get rid of Lincoln so a truce could be arranged that would preserve the South and its slaves.

The United Daughters of the Confederacy, a group aligned with the Ku Klux Klan at the time the marker was presented in 1933 (its webpage makes it clear it no longer subscribes to its past attitudes), wrote the language on the bronze plaque.

We won’t go into a lengthy discussion of why some people think the marker should be removed but, in short, the idea is that the values behind its presentation are not the city’s values, does not reflect the true history of what happened here, and it casts a shadow over the lives of many African-Americans who see it as a symbol of a time when black people were told they had a place in this town and it wasn’t where white people were.

A woman named Jackie Coleman, who I did not know about until a couple of weeks ago, was among the list of people who shared with the city council their thoughts about “the rock” as it is called. She said she was “appalled” that the marker was on city property because, “It’s not what Jefferson City is about.”  A little later she told the council, “I know discrimination. If you don’t want to get rid of the rock you are saying you don’t care about me.”  The council took no action but referred the issue to two of its committees.

At the Public Works Committee meeting last Thursday I suggested the council pay more attention to what she and others said about their experiences in Jefferson City—and the experiences of their ancestors—more than the council pays attention to the philosophical arguments about history that people like me were making, valid though they might be.  While most of the argument is about Price, the KKK, the UDC, the proper telling of history, etc., the feelings of Jackie Coleman and others who spoke with her are about LIFE and how the marker casts a shadow over them, even now.

She spoke right after I did last Thursday and I was gratified that she found my remarks good. I hope I was not the only person stunned in the council chamber by what came next.

Before I tell you about it I want you to understand that there are some words that we have become too cautious in using when their use is most valuable in understanding what a circumstance is.  Some words are so brutal and so cruel that referring to them as “the –word” relieves us of confronting the remorseless attitude behind them.  I am going to use one of those words and by now you know what it is.

Jackie read an unsigned letter she received after the City Council meeting saying, “What is wrong with teaching our youth about history, that the Civil War was not fought over slavery but over state rights. People like you are causing a racial divide.”   She said the letter called her a nigger or referred to niggers thirteen times. It concluded, “Why don’t you just move and leave our nice town. I don’t belong to the KKK but you are an example of why it should exist.”  She told the committee the rock created that letter. “This is an offensive rock to me. We have to call it what it is,” and she concluded, “A citizen of Jefferson City getting a letter like this is appalling.”

Of course the letter was unsigned. Flaming bigotry has never counted courage as one of its qualities. If the writer thought he or she could intimidate Jackie Coleman, that person is stupid along with being a coward.

One of the points I hope I made with the committee—and that I will make again at the full council meeting if given a chance to speak—is that the Capital City of Missouri has no business protecting a symbol that excites cowards such as this letter-writer to prove once again that the worst we can be is never far away.

The rock must go. But I’m afraid its shadow will remain, not visible but resentfully lurking beneath the surface waiting to erupt.

And that, to use Jackie’s word, is appalling.

God gave us one. Appreciate it. Use it.

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(All of us are blessed with a “thinking machine” that sometimes has to run at a higher level than usual.  Dr. Frank Crane wants to get into our heads and explore some ages-old philosophical issues with his essay on the—)

BRAIN

The most amazing thing about the world is the human brain that appreciates it.

That mass of corrugated gray matter boxed in bone which registers the impressions received from all things, from stars to dust motes, is by far the most wonderful substance of all substances.

What would a tree mean if there were no brain to see it with its eye, to hear it with its ear, and to touch it with its hand?  Nothing. Practically, it would not exist.

There would be no sun if there were no eye, no perfumes if there were no nose, no sounds if there were no ear.

Blot out brains and the universe is extinguished.

There may be other suns in the sky, there may be spirit bodies moving among us, there may be stupendous music swirling around us, all of such quality that we have no organ to perceive them.  For us they do not exist.

A telephone would be a dead thing and usless without a receiver. The brain is the receiver of the universe.

Very wonderful is Paderewski’s performance upon the piano, Raphael’s colors upon canvas, Shakespeare’s words upon paper, and all of the Creator’s glory of landscape and sea view; but not so miraculous as the grayish stuff in our heads that can receive their messages, record them, and translate them into emotions.

It was not such a task to create a world as it was to construct this curious organ that the world can play upon.  For a world with no brain it would be an Ysaye* without a violin.  So also a Wagner opera is surpassed by the brains that can understand it. Newton’s mathematical theses, and Wordsworth’s poetry and Socrates’s reasoning, and Lord Christ’s life truths, greater than these are the people that can grasp them.

My mind is the ultimate miracle.

Long before this brain came into being there were electricity, light, sound, color, and all the phenomena of existence; but actually, the universe was created when I was born and when I die it will be the end of the world.

The whole cosmos, the sum of things, is all in that pulp in the bone-cup at the top if my spine.

More strange yet than our ability to perceive sights and sounds is our capacity for understanding those motions of pure spirit that go on in the other brains. We can see the hope, love, hate, joy, and sorrow of another, interpreting them by words, signs, and other indications.

We can grasp world plans, recondite scientific theories, and the subtlest refinements of thought. We can weep at poetry, laugh at comedy, mourn in sympathy, fear from our own fancies, feel sin and rightness, follow evil or worship God.

Of all jewels found in earth or sea, of all machines made by man’s cunning, of all the incomprehensible works of the Deity, nothing excels the handful of gray substance that functions like a locked-up god in the cranium of “the two-legged animal without feathers.”

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*Eugene Ysaye (1858-1931) was a Belgian violinist, conductor, and composer. In his time he was called the “King of the Violin.”

Book Club—V 

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“The Confidence of the Whole People” is the first chapter in Jon Meacham’s The Soul of America, a book we are recommending to all who find these words. We are recalling the words mentioned in the book although we offer them at times in a greater extent than Meacham does.

Thomas Jefferson, writing from Monticello on January 25, 1810 to the son of his first cousin, John Garland Jefferson, advocated for a presidency that united, rather than divided, the nation’s people, and rejected the idea that the presidency was a family affair. 

…In a government like ours it is the duty of the Chief-magistrate, in order to enable himself to do all the good which his station requires, to endeavor, by all honorable means, to unite in himself the confidence of the whole people.

This alone, in any case where the energy of the nation is required, can produce an union of the powers of the whole, and point them in a single direction, as if all constituted but one body & one mind: and this alone can render a weaker nation unconquerable by a stronger one.

Towards acquiring the confidence of the people the very first measure is to satisfy them of his disinterestedness, & that he is directing their affairs with a single eye to their good, & not to build up fortunes for himself & family: & especially that the officers appointed to transact their business, are appointed because they are the fittest men, not because they are his relations.

So prone are they to suspicion that where a President appoints a relation of his own, however worthy, they will believe that favor, & not merit, was the motive. I therefore laid it down as a law of conduct for myself never to give an appointment to a relation.