Category Archives: events

If It Were Only This Easy

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Filing-for-office season is approaching.  Many who would like to serve, and would be good public servants, will never seek an elective office because of the sacrifices they and their families might have to make, and the pressures to do and say things they are told they must say—rather than be true to their own character.

Or they might be like Robert Cutler.

From the Jefferson City Daily Tribune, December 4, 1909

Robert Cutler is the name a man gave who called at the governor’s office Friday afternoon and asked for a commission to represent Missouri in the United States Senate. He said he was elected last January unanimously, but had since been busily engaged on his Webster county, Missouri, farm near the town of Seymour, that he did not have time to look after his duties in Washington.  The governor was out when he called and he left saying that he would probably return tomorrow.

Chas. H. Thompson, the governor’s private secretary, questioned the caller about his business and his supposed election to the United States Senate from Missouri. He said Col. Phelps would identify him as would also Judge J. McD. Trimble of Kansas City.

Cutler is about 65 years old, bewhiskered like a Kansas Populist, but very gentle in his demeanor. He said the United States Senate had not yet organized and consequently had been doing nothing since his election, so he thought he could put in his time more profitably farming than in loafing about Washington.  The man is a total stranger here.

–Colonel Phelps was William Phelps, considered the most powerful lobbyist of his time. He later was a member of the State Senate that he had once spent years manipulating.

—Governor Hadley’s staff in 1909 numbered five: Thompson, Pardon Attorney Frank Blake, Stenographer Mary Lee, Clerk Sam Haley, and Janitor T. B. Carter. The current Official Manual shows 28 people working for Governor Parson.

—There are no follow-up stories indicating “Senator” Cutler ever went back to the governor’s office.  We have found one reference indicating he died in December, 1916.

We think someone so practical that he would rather spend his time “profitably farming than in loafing about Washington” would have a certain attractiveness to voters looking at the current campaigners for Roy Blunt’s seat.

A Black Life That Mattered

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It’s not the only one, of course, but this story is an example of how traditionally told history ignores the importance of some people and why there is nothing wrong with broadening our understanding of the past and re-orienting our view of it.

There is nothing to fear from a more holistic understanding of our history.

This is the story of a black life that mattered.  Except it HASN’T mattered until recently.

While Cole County was celebrating its bicentennial in 2020-2021, your persistent researcher started trying to learn about Stephen Cole, the “pioneer and Indian fighter” for whom the county was named (supposedly).  A couple of 1823 newspaper articles about Cole County recounted that it really was named for Stephen’s brother, William Temple Cole, who was killed in a central Missouri Indian ambush a decade before the county was organized.

The traditional telling of the story of the settlement of Cooper County has Temple’s widow, Hannah and their nine children, joined by Stephen, his wife and their five children, in a pirogue (a hollowed out log) paddling across the icy Missouri River from Howard County to the area that’s now Boonville in February 1810.  They supposedly arrived on the south shore of the river but all of their supplies were still on the north side and they couldn’t get back to them for several days.

Hannah is memorialized as the first white woman to settle in Cooper County (meaning, we presume, the first non-Indian).  There’s a statue of her in Boonville.  A big rock in a cemetery along Highway 5 about 13 miles south of town marks the approximate location of her burial.

It’s a nice story.  Except that the usual telling of it has Hannah as a widow seven months before she became one.

And it ignores the fact that she was not the first white woman to settle that area.  She was ONE of the first two.  Stephen’s wife, Phoebe, disappears from the narrative. It’s almost as if she’s never left that pirogue.

But it’s likely there was a THIRD woman in that not-so-little boat.

Her name was Lucy.

She doesn’t show up in the traditional narrative until Hannah’s death many years later when she’s mentioned. It’s likely she’s not mentioned along with the other family members because she wasn’t family.

Our traditional story-telling doesn’t spend any time talking about chairs and cooking pots and beds—–the property settlers took with them. Lucy was Hannah’s property, her slave.

She apparently had been with Hannah since Hannah and Temple were married.  She probably helped with the birth of the nine children.  She came west from Virginia to Kentucky, to the wilds of Missouri, and then across the river that day (whenever it was) and helped with the settlement work on that river bluff.  And she remained with Hannah until the end of Hannah’s life.

Supposedly she’s buried in the same cemetery as Hannah, perhaps at the foot of Hannah’s grave.

If Hannah was the first white woman to settle south of the river and west of Montgomery County, then Lucy had to have been the first African-American settler of a county that was 36% enslaved at the start of the Civil War. But that’s not recognized in the usual story of Cooper County or of the city of Boonville.

She was every bit the “pioneer” as Hannah (and Phoebe).  She faced the same dangers the Cole family faced, especially during the years when Indians were marauding in the area during the War of 1812. But she never drew a breath of free air.  We don’t know when she was born, or where.  We don’t know when she died, or where. Maybe she’s buried near Hannah. Maybe not.

Cooper County makes a big deal of Hannah.  But in a county where six percent of the population today is black, there’s no recognition of Lucy.  No statue.  No gravestone in the cemetery south of town.

It’s this kind of cultural oversight that some folks think needs to end. That wish, however, has been coopted by what has happened to phrases such as “The 1619 project” and “Critical Race Theory” that call on us to recognize this nation was more than what has been in the standard national narrative. They have become politicized phrases to be attacked vehemently.

We should not fear the challenge that 1619 and CRT give us to see our history more broadly because understanding the history of people whose origins are not rooted in northern Europe lessens their marginalization, recognizes their humanity, and makes all of us more American.

And Lucy?

Last September, we told her story to the Cooper County Historical Society.  Afterwards, one of the descendants of Hannah Cole got up and promised that there would be a proper stone for her installed at the cemetery before the next reunion of the Cole family in Boonville next summer.

Lucy’s life mattered in the early part of our state history but her story is an example of some of the shortcomings in the telling of that history.  Her life matters today. To all of us.

Perhaps if as much energy could be expended to end the shortcomings of our traditional history-telling as is spent attacking those who say it’s about time we told it more holistically, all of us would be richer people and we would live in a greater nation.

The Center

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Jefferson City likes to think of itself as the center of the state and it is certainly the POLITICAL center of the state.

But, really, it IS the center of the state according to the census bureau and the post office.

If we could cut Missouri out of the United States (and 161 years ago that was tried unsuccessfully) and balance it on the point of a large pin with all of our people living where they live now and weighing the same, the state would balance on a point just south of Jefferson City.

After the folks at the Census Bureau get done counting national noses they start having fun with the numbers.  Missouri wins twice when they do.

A few weeks ago, the census geeks figured that the national population center is near Hartville, population 594, in southwest Missouri’s Wright County.  Now they’ve figured the population center of each state and Missouri’s balance point is near a bend in the Osage River east of Brazito, an unincorporated community about 12 or 13 miles from Jefferson City.

Brazito is served by the post office in Jefferson City and its street addresses have the Jefferson City zip code of 65109.

So Jefferson City IS the center of the state!  Wink, wink.

The designation as the state’s population center is one of two historical events connected with Brazito. The first is that it was named for a Christmas Day, 1846 battle in the Mexican War by members of the First Regiment Missouri Mounted Volunteers under Alexander Doniphan.

The map is from the book J. T. Hughes wrote about the exploits of the unit, Doniphan’s Expedition, published in 1847, shortly after the group returned from opening central Mexico to American military occupation after the later Battle of Chihuahua. It’s an epic story if you want to learn more about the march from Fort Leavenworth to Santa Fe, the Mexican capital taken without a shot being fired, and then south through the arid country side to the battle site near El Paso and then on to Chihuahua.

The other historical moment happened on August 9, 1974, about 39,000 feet over Brazito when Air Force One pilot, Col. Ralph Albertazzie, radioed Kansas City ground control from his blue and white Boeing 707, “This was Air Force One. Will you change our call sign to Sierra Alpha Mike 27-thousand?”  (That’s military language to make sure the receiving person knows it refers to the letters SAM.)

“Roger, Sierra Alpha Mike 27-thousand. Good luck to the President.”

“Roger.  27-thousand.”

It was three minutes, 25 seconds past noon.  Someone reached down and locked the box containing the secret military codes.

And the Boeing 707 was no longer Air Force One, the designation given to any Air Force plane carrying the President of the United States. It became another Air Force plane, tail number 27000.

The Airline Owners and Pilots Association says SAM27000 has the distinction of making 1,440 takeoffs as Air Force One, but it landed with that designation only 1,439 times.  This was that odd flight—on which Richard Nixon, heading back to California after his resignation in disgrace, officially left the office of President—

—over Brazito, Missouri when word came that Gerald Ford had been inaugurated as Nixon’s successor.

SAM27000 carried more presidents to more countries for more meetings and on more missions than any Air Force One.  Seven presidents beginning with John F. Kennedy, 445 missions. And, says the AOPA, “no luggage was ever lost.”

The airplane remains the property of the Air Force but it is on permanent loan to the Reagan Presidential Library. Should you find yourself there, you can go through the airplane where history was made over Missouri’s new population center 48 years ago.

(photo credit: AOPA)

 

 

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Racial Centennial

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Lost in this year’s numerous Missouri BIcentennial observance is a CENtennial event that hints at the idea that there is a cultural problem in the telling of our history.  We cannot let this year slip away without observing that—-

A significant event from 1921 has been overlooked.

Republicans gained control of the Missouri House for the first time since the post-Civil War Reconstruction period in 1921. There was something special about that crop of Republicans.

The flavor of the historic moment, and of the times, was captured in the Jefferson CityMissouri State Journal in January of ’21:

The Fifty-first General Assembly of Missouri was about to convene. The majestic corridors of Missouri’s new capitol with their classic lines were filled with people approaching the chambers of the two houses…The hall of the House of Representatives, with its imperial columns and lofty galleries, was he center of attraction…It was the Missouri of Thomas Hart Benton, Francis Preston Blair, William Joel Stone, Francis Marion Cockrell, George Graham Vest, Sterling Price, “Jo” Shelby, and a thousand figures of great renown…

Down the middle aisle filled with Missouri’s chosen, came a negro waiter from the City of St. Louis, fresh from the pots and pans of the City Club’s kitchen. He walked with the assurance of the state’s exalted. He strode with the confidence of one invested with new authority, and his black countenance shown with the pleasure of his new role, his eyes sparkled with delight. Passing beyond the lesser lights, he took his seat near the Speaker’s dais, and claimed his own.  Alone, of all the desks in the hall, his was piled mountain high with floral tributes from his race. Others were bare of decoration, but his was conspicuous for the profuseness of its splendor.

He was the representative-elect from the Sixth District of the state’s FIRST CITY—the wealthiest, most highly cultured constituency in the state. He was the first negro to be elected to the Missouri legislature. Albeit he had neglected to meet the constitutional qualifications of paying taxes, he had  been provided by the St. Louis machine which had selected him, with what is known as a “politician’s lot” a space of ground scarcely large enough to accommodate a good-sized box, with taxes of the princely rate of $1 a year. He had won at the polls, and he held his seat. Walther Hall Moore had become a full-fledged Missouri representative.

The formalities prescribed by the Constitution—fossilized relic of the white man’s rule—were complied with, and the House adjourned.  He stood at his place, with the broad smile, so natural with men of his race, and divided his roses among a congratulating group of Republican members and their wives, who surrounded him in their eager desire to grasp his hand. They bore forth his flowers proudly, while a little group of blacks in the galleries cheered and the Lieutenant Governor of the state—like himself, a St. Louis Republican—welcomed him to his new duties.

The name was WALTHALL, not Walther.  A few days after the condescending description of his entrance into the House chamber he introduced his first bill—making Lincoln Institute “into a State university for negroes” and providing a million-dollar appropriation for that purpose. One account said, “This is one of the things demanded from the Republicans by negroes during the last campaign, but the Republican platform convention refused to include it in the platform.”  Nonetheless, Moore got his bill passed.”

Moore’s district was three-quarters white.  He was not re-elected in 1922, but was elected in ’24, ’26, and ’28.  He was a postal clerk, not a waiter.  He was 34 years old when he first took his seat in the House. He was just short of 74 when he died in St. Louis in 1960.

The year he died, three African-Americans were elected to the House: Baptist minister William Wright, lawyer Hugh J. White, and retired postal worker Henry W. Wheeler. All were from St. Louis.

It took another forty years before the first black State Senator was elected (Theodore McNeal) and the state has yet to elect a person of color to any of its executive branch positions—a century after Walthall Moore walked down the center aisle of the House of Representative to take his seat.

Someday, though…….

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A Christmas Story

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It was a scrawny little tree, bought from the remnants on the tree lot just a few days before Christmas.  It only took one strand of blue lights to decorate it, it was so small and spare of limbs.  My mother had put some strips of cotton on the limbs to simulate snow.

Outside, the real snow was shoetop deep and slushy. The little Illinois town was about to button itself up for Christmas and I hadn’t bought my parents anything.  I was fourteen.

We’d done a lot of shopping in the last two weeks, a whole lot of shopping.  But not for Christmas.

About two weeks earlier, I had dashed out the front door of our farmhouse, avoided tripping over Mac the dog, who liked to run with me to the school bus, climbed aboard, found a seat and away we went without a backward glance at the house—-

—that was a smoldering hole in the ground the next time I went back to that corner.

Augie Adams, an angular, friendly fellow who rented our pasture for his horses, greeted me that afternoon when I was summoned to the principal’s office from my PE class.  “Do you know where your mother is?” he asked me, a tension in his voice I remember but did not then recognize.  “She’s driving my dad around on his territory,” I told him—my dad was a district manager for a farm equipment company and still wasn’t allowed to drive because of a summer heart attack.  Augie immediately relaxed and then told me, “Your house burned down and we pulled her car out of the garage but we couldn’t find her.”

And that was how I learned just before Christmas that all I had was what I was wearing.

Just before Christmas.

My parents rushed to the school to pick me up and then we went out to see what there was to see. The fire department had no chance to save the house or the garage.  They did put out a pile of brush nearby.

My parents stayed with a farm family down the road. I stayed with a classmate in town that night and the next morning we headed to Decatur and to the Montgomery Ward store to start our lives over.  We found an upstairs apartment in a house in town.  The president of the student council at Sullivan High School came into study hall a few days later and gave me an envelope, saying, “The student council thought you could use this.”

Inside was a $100 bill.

All these years later, I think about what I lost in that fire—a baseball card collection that might put my grandchildren through college if I still had it: fifty years of National Geographics a spinster aunt had given me when she broke up housekeeping and went to live with relatives, a rolltop desk, a model airplane collection.  I think about the pictures and other things that were the family archives.  I think about my parents, who had survived the Depression and the Kansas Dust Bowl, and the World War, and now dealt with starting all over.

I don’t remember what I got that Christmas—maybe because what was under the tree was so secondary to what we’d had to get for the previous couple of weeks.

But I do remember that I had to get something for my parents.   And so that evening, maybe it was Christmas Eve—I don’t recall—

Dad gave me four dollars and I set out for downtown before the stores closed to find something.   And in Anderson’s Gift Shop, I found something kind of special—-remember, this was 1955—-liquid pencils.

(Ballpoint pens had only been around for about ten years by then and the first ones I had didn’t work very well. We were still a pencil and fountain pen family, as were many families.)

The liquid pencils looked just like the familiar yellow pencils we used at school but they had a ballpoint cartridge in them with black ink so the writing kind of looked like number two pencil writing.

So we had Christmas with that little tree. We probably spent part of Christmas Day having a big dinner (dinner was a mid-day meal then, supper was at night). I don’t remember but this was in the days when families still had a lot of relatives within 30 or 40 miles and holiday and weekend Sunday afternoons were often spent visiting Aunt This or Uncle That.

A few years ago, the alumni association back home asked me to emcee the homecoming banquet.  I asked the student council president to join us that night to let all of the old grads know what was going on at the “new” high school—which then was about fifty years old.  And when he was done, I repaid the student council for its Christmas present to me in 1955.   That hundred dollar bill all those years ago was the equivalent to about $800 now.  But I decided to round up the total a little bit and gave the council $2,000 for a fund to help some other students who might suffer a devastating loss in the future.

Sometimes a Christmas gift deserves a gift in return, even if it’s not for several decades.

This isn’t the stuff of a Hallmark movie.  It’s just a Christmas story and there’s a lot I don’t recall about that time—-I do remember that by New Year’s Day we’d gotten a 36-foot trailer to rent and had moved it out to the site of our old house, there to house my parents, my grandmother, me, and Mac the dog. My father and I spent New Year’s Day pulling buckets of water out of the cistern and dumping them on the coal pile in the basement that was still burning inside three weeks after the house burned.

We built a new house, the dirt from the basement filling the ashes-filled hole where the old house had stood. And we celebrated several Christmases there before Mom moved to a place in town. We had trees every year but I don’t remember them.

But I do remember a tree that was so forlorn in the tree lot that nobody else wanted it and what it meant with its blue lights and its cotton snow as my family rebuilt our lives as well as our new house.

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Christmas is a time for story-telling.  For remembering.  Perhaps you had—or will have in these next few days—-a Christmas of special meaning.  If you’d like to share that story, use all the space in the comment box with this entry.

 

 

Notes From a Quiet Street

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(being miscellaneous unconnected topics flitting through an aging mind)

This was The Quiet Street a couple of weeks ago. . Soon it will be a quiet ugly WINTER street. Just skeletal trees—the walnut tree on the right already had denuded itself. Snow now and then that turns to dirty slush. We are nearing the time of discontent.  The inner curmudgeon, who hides when it is warm and the trees and yards are lush and green, is beginning to emerge.

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Went to the drive-through line at a fast food restaurant the other day to pick up a large Coke and the lady at the window called me “sweetheart” twice within five seconds when she handed it to me.

Please, if you are an employee of a retail establishment, don’t call your customers “sweetheart,” or “dear,” or “honey” or any other such enderments. Especially if your customer is a curmudgeon who also doesn’t like people to wish him a good day. Be aware your customer, curmudgeon or not, is probably gritting his or her teeth as they walk or drive away.

Every now and then when somebody says, “Have a good one,” I respond, “I do.”  Not that they listen. Sometimes they personalize it: “You have a good one.” I am sometimes tempted to ask, “How do you know?” Maybe one of these days one of them will wonder what I meant.

Serves them right.

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A friend was talking about setting his clock radio on a country-western station that played such awful music that he was instantly awake and motivated into instant action—to turn off the radio.  It reminded me of hearing, during a Sons of the Pioneers Concert (with Roy Rogers Jr.) in Jefferson City a couple of years ago, one of the guys defining the difference between western music, which the Sons do, and country music. It went something like:

“Western music is about the outdoors—the trails, the mountains, the open plains, the sky, the cattle.  Country music is about the indoors—cheatin’ and lyin’ and  cryin’ and diein’.”

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We watched the Kansas City Chiefs beat the Washington Football Team a few days ago.  They used to be the Washington Redskins but finally decided to abandon the name after years of hearing Native Americans and others complain that the team name was a racial slur.  This is the second year the team hasn’t had a name and didn’t even have a “W” on the helmets in the game against the Chiefs.

We’ve decided the owners need some help in picking a new name.  Perhaps you have some suggestions you could offer in our response box below:

–Washington Anonymous Sources (The Washington Anons for short)

–Washington Leakers

—Washington Insurrectionists

—Washington Peaceful Tourists

—Washington Bureacrats (likely to be considered a slur, too)

—Washington Statesmen (well, somebody needs to be statesmen in that town)

—Washington Monuments

—Washington Lobbyists

—Washington Campaigners

—Washington Partisans

—Washington Deficits

—Washington Malls

What’s in YOUR head? No profanities allowed and remember children watch these teams play.

The Cleveland baseball team will be the Cleveland Guardians next year. Chief Wahoo bit the dust a couple of years ago and the team removed the “Indians” sign from the stadium a few days ago.

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A lot of today’s young people are not attracted to church because the music isn’t their kind of music.  Old Rugged Cross and Onward Christian Soldiers don’t resonate with them. The other day our pastor read the lyrics to an old favorite hymn—-and reading hymn lyrics can sometimes change our understanding of what the song (or the original poem) was all about.  I, for one, like to read hymns.

The Broadway Musical Hamilton is interesting to your vigilant observer because it displays a previously-unrealized musicality that can exist within Rap. When do you suppose church hymns carrying that Rap musicality will catch on—and whether that new kind of music will make church more meaningful to the “Nones” and the “Dones.”

Wonder what Organ Rap would sound like.

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And finally, this headline we could not resist from a few days ago:

COLLEGE COACHING VETERAN JOE LEE DUNN HAS PASSED

Passed what?   A kidney stone?  A nickel he swallowed?

Have his teams always just run with the ball?  Was it a completion?  Did get get a touchdown?  First down?

Ohhhhhhh.  It means he died. We trust that the headline was intentional because it was fitting. However…..

I have a long collection of obituary first paragraphs containing dozens of phrases that people use to avoid saying “died.”

One of my journalism professors told the class one day that “passing away” is a quarterback who hurls the ball downfield. It sails over the hands of he receiver, clears the goalposts and is last seen disappearing over the top of the stadium.

“THAT,” he said, “is passing away.”

People die.

The Dark History of Missouri’s first Thanksgiving

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Today’s the day.

Your obedient servant hates to be at home for much of Thanksgiving Day. Working in the newsroom on Thanksgiving morning was a refuge.  The Missourinet always worked holidays because news happens on holidays, too (a major oil spill at Christmas during the Ashcroft administration, for example), so the news staff split the day with one person on duty in the morning and a second one working the afternoon.

The reason for seeking refuge in the newsroom?   To avoid the hours of agony of smelling the turkey being cooked.  Better to get home about 1 p.m. so the torture would last only a short time.  Giving thanks on Thanksgiving Day for the opportunity for newsroom refuge all morning was never publicly expressed but was an unspoken message from your servant to his ultimate master.

Missouri did not formally celebrate Thanksgiving until 1844.  And there is a tragic part of that story.

Governor Thomas Reynolds, a Kentucky native who had been the Chief Justice of the Supreme Court of Illinois and after that, served three terms in the Illinois House.  He moved to Fayette, Missouri and quickly was elected to the Missouri House where he immediately became the Speaker.  After a few years as a circuit judge, he became our seventh governor in 1840. His greatest achievement as governor was eliminating imprisonment for debt.  And on October 16, 1843 he proclaimed the official celebration of Thanksgiving in Missouri:

WHEREAS, it is considered right and proper that we should gratefully acknowledge the goodness of God, displayed in the preservation of our lives, our civil and religious liberties, and our republican institutions, and for every blessing, temporal and spiritual, which we enjoy, and

WHEREAS, the protection of the State from invasion, insurrection and intestine commotion, and the citizens from pestilence and plague, equally demands a return of thanks to Him whose arm has brought this protection;

Now, THEREFORE, under a full sense of obligation and duty, and in accordance with the request of various religious denominations, I, Thomas Reynolds, Governor of the State of Missouri do by this public proclamation recommend to the people of the State, that, without any distinction of sect, denomination or creed, they observe Thursday, the thirtieth day of November, next, as a day of Thanksgiving to Almighty God, for his favor extended to us nationally and individually. “Duly signed and sealed under date October 16 1843.

What was the first Thanksgiving like in Missouri?  Amitai Etzioni and Jared Bloom, in their 2004 book, We Are What We Celebrate: Understanding Holidays and Rituals, offer William J. Hammond’s account in the Missouri Republican:

It was the first Thanksgiving Day observed in this state…and you may suppose the most was made of it…There was all sorts of frolicking…

In the morning the…Churches were thrown open for religious exercises and all were crowded to overflowing. The afternoon was observed by the gathering together of all the members of families…as I had no fireside to go to…nor no relation to talk with…the afternoon was spent with me walking like a lost sheep waiting to be gathered into the fold. But the afternoon would not last always, and night came, and with it, my time for fun. There were Methodist Sewing Societies, Presbyterian Tea Parties, and Balls in abundance and it was some time before I could make up my mind which to attend. I finally decided to stick to first principles and go to a Methodist Sewing Society.

The one which I attended was held at Mrs. McKee’s…At an early hour quite a company was assembled…All passed very pleasantly until about 8 o’clock, when Miss Mary took a particular spite against the Piano and commenced hammering it, with vocal accompaniment, which frightened me considerably and I sloped. The evening not being far advanced, I…[gave] the Presbyterians a pop by going to their Tea Party; they had a splendid supper, good speeches were made by several gentlemen, and I regretted that I did not go there first as I never spent my time more agreeably.

Governor Reynolds did not live to celebrate the first official Missouri Thanksgiving that he had proclaimed. On the morning of February 9, 1844, after breakfast and a prayer, Reynolds retired to his office at the first Executive Mansion.  He put a rifle to his forehead and pulled the trigger. He left behind a note: “In every situation in which I have  been placed, I have labored to discharge my duty faithfully to the public; but this has not protected me for the last twelve months from the slanders and abuse of my enemies, which has rendered my life a burden to me. I pray God to forgive them, and teach them more charity…Farewell.”

Walter V. N. Bay, who wrote a history of Missouri’s early judges and lawyers, said, “At the time of his death his prospects for distinction were greater than those of any man in the state, for his finial habits, pleasant demeanor, and unquestioned integrity had made him exceedingly popular, and it was a mere question of time as to his elevation to the Federal Senate.”

Bay, however, suggests “truth and candor force us to state that many of [his] friends attributed the suicide to a very different cause…To be more specific, they believed it grew out of his domestic troubles.”

He is buried in the Woodland-Old City Cemetery in Jefferson City, not far from the grave of Governor John Sappington Marmaduke, whose father, M. M. Marduke, finished out Reynolds’ term.

While there was much “frolicking” in Missouri on that first state-declared Thanksgiving Day, there undoubtedly were several people who recalled the governor who had so little to be thankful for that life was no longer possible.

(Photo Credits:  Missouri Encyclopedia/State Historical Society of Missouri; Bill Walker (tombstone in Woodland Old City Cemetery, Jefferson City).

THANKS AND GIVING

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(Thousands of people will not gather around a sumptuous Thanksgiving table this week.  They will be serving a meal to many thousands more who cannot afford even a modest Thanksgiving table at home—or even afford a home.  Or a table. Perhaps, says Dr. Frank Crane in this column from the first year of the Woodrow Wilson administration, those who are serving and those who are being served understand the day the most)

LEARN THANKSGIVING FROM THE HAVE-NOTS

The President has proclaimed the annual day of Thanksgiving.  Probably that comes to you as a joke. ”What have I to be thankful for?” you ask and then begin to run over the list of your grievances.

But go and see the have-nots, and maybe you will learn something, if you are not a hopeless whiner.

Visit the have-not nations.  Live a while in Russia or Mexico, have your opinions suppressed, your property confiscated, your life threatened, all without justice; perhaps then you may get a few thrills when you look at the American flag.

Return in your mind to former ages. Feel how it seems to have the nobility despise, curse and rob you and treat you as a dog; to have a state church clap you in prison or roast you in the public square for daring to think; to have solemn magistrates condemn your mother to be hanged as a witch; to have your daughter outraged by the lord of the manor and your sons killed fighting his battles.

If your skin is black, go back…and live among the have-nots of Liberty, and be sold in the market place as chattel.

If you are well, turn to the have-nots of health to the hospitals where the crowded prisoners of  pain would give the world to walk and eat and work as you now do. Go to the dim chamber of the invalid and listen to the consumptive’s cough, the dyspeptic’s groan, the ravings of the fevered and the suffering and smitten. Then, if you are anything of a man, come out and hire someone to kick you for complaining, ever.

The have-nots of sound; observe the deaf and dumb not to gloat over your advantages, but to realize what music and the voices of people and the gift of speech mean to you.

Watch the pathetic faces of the have-nots of light; and, seeing the blind, learn to be humbling grateful toward the fate that grants you the light of heaven.

Do you know the have-nots of love? Consider them and if one heart ever so simple loves you, be thankful.  Mark the deserted wife, her dreams shattered, her heart broken, her children fatherless, and the burden of care upon her shoulders; and if you have a husband that’s half decent, be thankful.

Go to the wrong, betrayed husband; look upon him; and if  you have a faithful wife who believes in you and is glad because of you, be thankful.

Little girl, little boy, have you and mother that hugs you up and a daddy that’s proud of you? Think of the have-nots, the boys and girls whose mother is still and gone or whose father is no more, and be as thankful as you can.

Have you children?  Call to mind the have-nots, the mother whose loneliness is most bitter of all, the loneliness is that most bitter of all, the loneliness of empty arms, of a breast where once cuddled a curly head.

Then think of the worried, wretched, remorseful, perverted of those whose conscience stings them and if you have the comfortable self-respect of decency, be thankful.

Visit, in your mind, the wide realm of the dead. You have the unspeakable gift of life. You walk in the sun, and breathe the sweet air, and get the message of the trees, the mountains and oceans; for you the flowers blow, and the snow falls, and the hearth light burns, and children’s voices sound and the light of love kindles in someone’s eyes.

Be thankful for life.

Think of the have-nots and reflect. Who am I that I also should not also be among them?

 

A Decision

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I have pretty well made up my mind how I will vote in 2022.  I have decided because I remember.

—I remember November 22, 1963 when I had returned to my apartment house in Columbia after student-producing the noon newscast at KOMU-TV, during which we reported President Kennedy had gone to Texas to assure Texans he was not going to dump Lyndon Johnson from the ticket in 1963, and one of my housemates shouted down the stairs as I came through the door, “You better get up here. The President’s been shot.” I was drawing a paycheck from KFRU Radio as assistant news director under Eric Engberg (who went on to a long career as a CBS correspondent) and immediately went to the newsroom where we started gathering reaction stories to put on the air when ABC Radio broke for local coverage. It never did, not for three days.

—-I remember April 4, 1968 when a phone call to my apartment told me Martin Luther King had been shot, and another call later that he had died. I was in my first months as news director of a radio station that used to do news in Jefferson City. It was a daytime-only station and I had to wait until the next morning to report the story. And a few days later I was inside the Jefferson City News-Tribune building when Lincoln University students turned violent outside the newspaper’s doors when the editor refused to retract an editorial run a few days earlier critical of Dr. King.  A flying piece of glass came within inches of hitting me in the eye.

—-I remember June 5, 1968 when another call came to my apartment, early in the morning. “Kennedy’s been shot,” said the newstipper.  “Which one?” I asked because just a few days before handsome, young Ted Kennedy had strode into a room at the Holiday Inn to speak on behalf of his brother. “Robert,” said the caller.  The morning newspapers that had gone to press the night before were reporting that RFK, as he was being called, appeared to have won the California Democratic Primary. He was shot at 2:15 a.m., our time. Radio news people like me delivered the shocking news heard by those having breakfast that Kennedy was in critical condition.

—I remember June 6, 1968, when the phone rang again in the darkness.  “Kennedy has died,” said the caller.  He died at 3:44 a.m., our time.  The newspapers that morning reported he was still critical.  I joined other broadcasters breaking terrible news for a second straight morning to thousands of people again having breakfast.

—I remember September 22, 1975 when the national networks’ evening newscasts were interrupted by word that a woman had tried to assassinate President Ford in San Francisco. We later learned that the first of two shots she fired from only forty feet away had missed the president’s head by only five inches.

—I remember March 30, 1981. It was just before 1:30 in the afternoon in the newsroom of The Missourinet when the UPI wire machine bells began ringing with the bulletin that President Reagan had been shot and others had been wounded.  Throughout the afternoon, we were reporting reactions from our people in Congress as well as our state leaders, knowing no more than most other reporters how close we were to losing another president.

I remember these events vividly, maybe more vividly than many because, as a reporter, I was instantly and intensely involved in telling the stories to others.

I remember fears, especially in the 60s, of where our country was headed, fears that were rekindled in 1975 and in 1981.

They were nothing like the fears today.

Nothing, because the fear did not originate within the government.

Yesterday I watched the United States House of Representatives censure Republican Congressman Paul Gosar for his Twitter video showing an animated attack on Democratic Congressman Alexandria Ocasio-Cortez and an attack—with swords—on President Biden.  Majority Democrats forced the action after Republican leaders in the House refused to publicly say one critical word about Gosar’s action.  His “apology” during discussion of the censure resolution was no apology and was instead an attack on Biden administration immigration policy.

Only two Republicans voted for the censure resolution, which also takes away Gosar’s committee assignments: Adam Kinzinger of Illinois, who will leave the House at the end of this term, and Liz Cheney of Wyoming, whose courage in standing against the “Big Lie” has led the Wyoming Republican Party to say it no longer recognizes her as a Republican.  Kinzinger had argued that failure to hold Gosar accountable “will take us one step closer to this fantasized violence becoming real.”  It is difficult to disagree with that fear as we continue to watch the violent rhetoric that dominates one side of our political spectrum today.

Gosar reportedly told his caucus he doesn’t support political violence. He said he had not seen the Tweet and he pulled it from his account when he learned about it.

So far we have not heard any of the leaders of Gosar’s party express any misgivings about his video or disagreement with their former president’s comment that “it’s only natural” that some of those storming the capitol in January wanted to “hang Mike Pence.”

The failure of party leaders to show any spine in the face of intentional and ongoing stoking of barely-latent fires of violence and their groveling at the feet of a man who is a stranger to honesty, empathy, courtesy, respect, and other Christian values leaves me with no choice.

In normal elections my votes are scattered on both sides of the ballot. As of now, I will fill in the little box next to only one Republican’s name next year.

Only one.  Because I am so terribly disappointed in those for whom I might otherwise vote in their reluctance to stand for the values I thought they had.

I remember 1963.  And ’68 and ’75 and ’81. Never then was I so fearful for our freedoms as I am now. Never have I had so little faith in those I should trust to be servants of the people.

They cannot be servants of the people if they are slaves to one who demands their obedience and countenances every vulgarity that stems from his gross failures of character.

I am but one voter and I am easily dismissed.  But I doubt that I am just one.

I desperately hope that I am not just one.

 

 

Eyewitness to the end

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Every war has its “last” events and on this 103rd anniversary of the end of The Great War, we have one for you, with the account of a former Jefferson City resident who was part of what arguably was the final American artillery attack on German positions.

Missouri’s own John J. Pershing found Private Henry N. Gunther of Baltimore, Maryland, died at 10:59 a.m. on November 11, 1918 in an unnecessary one-man attack on a German machine gun emplacement.

But another Missourian was involved in another “last,” or at least a “last of the last.”

Germany surrendered at 5 a.m. that day but French General Ferdinand Foch demanded the shooting stop six hours later so the message of the surrender could be distributed to the front lines on both sides.  Author Joseph Persico in his book, Eleventh Month, Eleventh Day, Eleventh Hour, calculated there were 11,000 casualties in those last six hours, including the deaths of 3,000 soldiers.

Former Jefferson City resident Charles D. Capelle, was with the American Red Cross.  He sent a letter home describing his day, the last day of the war.  The Daily Capital News published it on Christmas Eve.

I was sleeping in a dugout several miles beyond Verdun, with the commanding officer of an ambulance train. At eight o’clock, when we were still in bed, the telephone rang. The captain answered and the operator said, “I am asked to tell you that the armistice has been signed and that hostilities will cease at eleven this morning.”  We told all the soldiers nearby, who at once set up a great yell and then refused the good news.  After breakfast alI went up to a battery of 155’s nearby, knowing that if the news were true, the battery would cease firing at eleven o’clock.  About ten they began firing all the guns regularly and sure enough, at five minutes before eleven they prepared to fire the last shot.  The full gun crew at each gun took hold of hands and they put in the line on one gun, and with watch in hand all awaited the hour.  “Then all pulled the lanyard together. “One last can for Jerry,” said the gunners, and then howled and skipped in their glee like a crowd of Indians.  You may be sure, too, that I was as happy as they were. 

            For a long time none could realize that the whole thing was over. Out of the mud and cold, out of the holes in the ground, out of the shrapnel and machine-gun fire, and back to the real bed without “cooties”—finally—and that thought was in everybody’s mind—back in the U. S. A.

His letter continued for several paragraphs, describing pulling back to “shell-torn” Verdun, then farther to “a considerable town” where there were “all sorts of civilization” including an officer’s club where there was “wonder of wonders—a chance to take a bath.”

Capelle, a Jackson County native, had lived in Jefferson City while he was an assistant reporter for the Missouri Supreme Court, 1909-1915 and then a member of the State Board of Pardons and Paroles until 1917. He was about 35 when he went to France with the Red Cross and was attached to the 26th Infantry (Yankee) Division from Massachusetts (which included the 51st Field Artillery Brigade), where he witnessed the last shot of the war.  He returned to Jackson County after the war, served as Mayor of Independence, 1922-24 and was elected in 1932 to a term in the Missouri House.  He died at the age of 56 in 1939.

National Museum of the United States Army credits the final round of the war being fired by Battery E of the 11th Field Artillery, which fired a round from its 155 mm artillery piece, nicknamed Calamity Jane at exactly 11 a.m. on November 11, one minute after Capelle’s unit fired its last shot. We suppose there could be some discussion of whether a round fired at the precise second the armistice went into effect was fired during the war. The shot from the 11th FA landed after the war.  The shot fired by the 56th FA probably landed before the official time of the Armistice.  We’ll let World War One historians argue that.  From a parochial standpoint, we come down in favor of Capelle’s account.