Today’s Adlai 

Last week we introduced you Adlai Stevenson, grandson of as United States Vice President, two-time presidential candidate, and historic UN representative for our country.  And we said we’d ponder some of the things he says before more of the modest number of readers of these columns were born.  His intelligence and his eloquence are, in some cases (perhaps too many) accurate for our times.  Such is the case of these remarks delivered in 1948, seventy-five years ago, in Springfield, Illinois, when he was the governor of the state:

Ours is a sad, disillusioned world.  Too many people on this blood-soaked, battered globe live in constant fear and dread; fear of hunger and want, dread of oppression and slavery.  Poverty, starvation, disease and repression stalk the world, and over us all hangs the mence of war like a gloomy shroud. But everywhere people cling to their hope and their faith in freedom and justice and peace—though fear, anguish, even death are their daily lot.

The remarks were three years after the end of a worldwide war when Europe was still putting its civilization back together after the scourge of Naziism presumably had been wiped out and only two years after Winston Churchill had warned in Fulton, Missouri that a new war, a Cold War, was underway as the Soviet Union expanded its borders.

Japan was a two-time nuclear victim and the idea that other nations would develop an A-bomb cast a frightening shadow on our futures.  The next year, on August 29, 1949, The Soviet Union conducted its first successful test of a bomb—based on the design of our “Fat Man” A-bomb.

In many ways, we still live in the world of 1948 and 1949.  Millions still live in constant fear; millions seek relief from “fear of hunger and want, dread of oppression and slavery.”

Our world has gotten smaller.  No longer are those living with these fears confined to their faraway continents.

And we have people in this country who seek to stoke fear within all of us of THEM, the people the Greatest Generation wanted to help at home and abroad when Stevenson made his speech.

In another speech we’ll refer to at another time, Stevenson spoke of the need for Christian humility.

Christian humility.

Where is it in our country today?

And why isn’t it more in evidence among those who expect us to let them lead us?

 

 

 

It’s a holiday

And for the first time ever, the blog is taking the day off.

We’ll be back with sports tomorrow and on Wednesday we’ll offer more penetrating analysis of something or other.

But we don’t want you to go away unenlightened. 

This is one of the great places on old Highway 66, which runs parallel to Interstate 44 as one crosses from Oklahoma to the panhandle of Texas.  Or as two or three or more cross into the panhandle.

It’s just down the street from the Dairy Queen in Shamrock, Texas—where we stop for foot-long chili dogs and Dilly Bars, if we time it right for lunch on the way to New Mexico.

Shamrock is a real little town.  Wish it had enough money to bury that power line.

Your faithful correspondent and observer of the passing scene,

b

Could we survive yesterday?

Someone asked me the other day, “If you could go back 150 years, what would be the first things you would notice?”

It took me about two seconds to come up with an answer—because I’ve sometimes thought it would be interesting to be able to go back as an invisible observer of the past.

“Color,” I said. “And smells.”

“And the water would kill us.”

The images with which we are most familiar are all one-dimensional and black and white.  Take that picture of great-great-grandfather and grandmother and imagine what a shock it would be to meet them on the street, in three dimensions, their flesh the same color as yours, eyes (perhaps) the same color as yours, hair—-well it might be the same color but it also might be pretty greasy with the men and not particularly clean with the women.

And they likely would have an odor about them, especially if you met them at this time of year.  Stale sweat for one.  Showers were unknown in most homes (indoor plumbing of any kind). Bathtubs were not as well-used as our tubs and showers are now.  Underarm deodorant was nonexistent.  Mum was the first underarm deodorant, and it didn’t come along until 1888, a paste applied under the arms, by hand.  Deodorant, not anti-perspirant.

Underwear probably went a few days before changing.

In those days, if everybody stank, nobody stank.

Last year, I was on the town square in Springfield, Illinois and I noticed a sign on one of the historic buildings denoting it as the former home of the Corneau and Diller Drug Store. The sign said the store had been opened in 1849 by Roland W. Diller and Charles S. Corneau, who installed a big wood stove circled by chairs, making the pace a popular place for mento gather and swap stories or discuss events of the day including politics, a subject that was appealing to Abraham Lincoln, whose law office was a short walk away.

Wife Mary purchased toiletries there “such as bear’s oil, ox, marrow, ‘French Chalk’ for her complexion, a patent hairdressing called ‘Zylobalsam,’ and ‘Mrs. Allen’s Restorative.”

It continues: “Because daily bathing was not yet customary, the Lincolns—like most other people—bought cologne by the quart!”

Visitors to the Steamboat Arabia Museum in Kansas City can purchase 1856 French Perfume.  It’s not the real stuff that was found when the boat was excavated but it is a reproduction.  The museum sent a bottle of some of the real stuff to a laboratory in New York that did a chemical analysis and reproduced the perfume.

It’s strong stuff.  But for hundreds of years, perfume often was not the olfactory decoration and attraction that it is today; it was a masking agent sometimes poured on and sometimes used to soak kerchiefs that were kept up the sleeves and used to waft away some personal unpleasantness of a companion.

So color and odor would be the first things to jolt us if we went back 150 years.

But the smells would not be confined to the people you meet on the streets.  The streets themselves would be pretty rank.

The New York Almanack published an article a couple of years ago observing that the city had 150,000 to 200,000 horses, each of which produced “up to 30 pounds of manure per day and a quart of urine…over 100,000 tons a year (not to mention around 10 million gallons of urine.”

“By the end of the 19th century, vacant lots around New York City housed manure piles that reached 40 or 60 feet high. It was estimated that in a few decades, every street would have manure piled up to third story levels.”

Jefferson City’s streets didn’t produce that much manure and urine.  But New  York’s problems were the problems of every city in the country, including the capital city.

The manure on the dirt streets (such as High Street in Jefferson City) attracted flies by the thousands, millions.  New York once estimated that three-billion flies were hatched from street poop every day.  They were disease carriers. The dust from the streets and the dried manure mingled in the air, was inhaled and worn on the clothing.

And when it rained in the summer or when the show thawed in the winter, the streets turned into a gluey muck that was tracked into every business and home in town—except for the ones that required footwear to be removed before or upon entering—at which point socks that weren’t changed daily added their own atmosphere to life.

These conditions led to the rise in some communities of a new institution—the country club.  People needed a place in the country where they could breathe clean air, at least for a day or two.  Golf courses and horse-racing tracks developed outside of towns.

Missouri Governor Herbert Hadley, who suffered from a lung disease—pleurisy—bought a farm west of town and several prominent residents gathered one weekend for a big barn raising and cabin-building.  Later, a nine-hole golf course was created and thus was born the Jefferson City Country Club.

Sanitary sewer systems were rare. Homes had outhouses, often not far from the well that provided the house with water.

If we went back 150 years and took a drink of the water of the day, we probably would choke on the taste and if we dank a little too much, we might just die of a water-borne disease.  Even with natural immunity that residents of those times developed, the average life expectancy in the United States in 1880 was 40, a good part of it because of high infant mortality and primitive obstetrics that led to high mortality rates for women giving birth.

We forget how tough, how strong, our ancestors had to be to survive in such an environment.  The Missouri State Penitentiary kept a log of every Confederate prisoner it took in.  The average prisoner was 5-feet-7 and weighed 140 pounds.  Women prisoners averaged 4-feet-11.

Imagine wearing a wool uniform, marching ten or 20 miles a day carrying a heavy rifle and a 50-pound backpack, eating unrefrigerated rations and drinking whatever water you could find, even if it was downstream from a cattle farm.

The good old days weren’t very good.  The problem with going back to them is that we might not live long enough to return.

 

Notes From a Quiet—

Road.

Your traveling correspondent has been on the road for a month, from Cincinnati and Indianapolis to Illinois to Colorado and Texas.

He has not been to Auxvasse.

Auxvasse is the home to 1,001 people.  At least it was in the most recent census.  It has a total area of three-quarters of a square mile.  It’s a few miles north of Kingdom City, the crossroads of Missouri.  You might catch a glimpse of its former small business district as you flash past it on Highway 54.  The town tavern has survived.

It originally was called Clinton City when it was platted in 1873 but changed its name to honor a nearby creek because the postal service was easily confused by the presence of another town in Missouri named Clinton, with no “city” on the end. It has had a post office since 1874. It is the largest populated area in Jackson Township of Callaway County.

Blogger Tom Dryden, who might be the most famous person to come from Auxvasse—because of his blog—notes that the town website refers to the community as “the third largest fourth class city” in the county.  He says I have been pronouncing its name incorrectly, Oh-vawz.  No, it’s “Of auze.”

Dryden wrote a loving tribute to his hometown in his October 23, 2016 entry. I suggest you check him out at TOMDRYDEN.COM.  He has written some other things about the town and its people, too.

Dryden admits the town is so insignificant he cannot convince his car’s GPS system that it exists, which led him to concede in his May 14, 2012 blog entry, “When you’re from Auxvasse, you can’t go home again.”

I can appreciate his love for his town because I grew up in a couple of small towns in Illinois—one of about 1,500 people (Mt. Pulaski) and the other of about 3,300 when we moved there (Sullivan), probably considered big cities when Tom was a kid.

Now I live in a REALLY big city. Jefferson City (43,228 people in the most recent census).  And Auxvasse has been irritating me for decades.

(By the way, we made an interesting discovery on our way back from Albuquerque last weekend.  We drove through Wichita, which has a listed population of 397,552 in the 2020 census.  St. Louis claims 301,578.  Wichita, Kansas is bigger than St. Louis!!.  Sedgewick County can’t hold a candle to St. Louis County, though, so St. Louis is still a bigger metro area)

Tom Dryden’s GPS doesn’t know where Auxvasse is. But he’s wrong. He CAN go home again. The Missouri Department of Transportation makes sure of that. Interstate 70 exit 148 has a big green sign—

Maybe it’s a conversation piece designed to keep drivers bored by hundreds of miles of billboard-ugly, mostly straight, highway alert by trying to figure out (a) how to pronounce that top word and (b) why it is important enough to be on the highway sign.

“Hey, Maude, get out yer Triple-A guidebook and look up Ox-Vassy and see what’s there.”

“It’s not listed, Claude.”

“They why do you suppose Missouri wants you to go there?”

Well, why does it?

Why doesn’t the sign say “Jefferson City?”  It’s only the state capital, you know.  It’s only the place where the department has its headquarters.

Heck, with Kingdom City’s development into almost-Effingham West, why isn’t Kingdom City on the sign?

We are left to ponder whether Auxvasse has the distinction of being the smallest town in Missouri, or in America, to be listed on an Interstate Highway exit ramp sign.

But it just irritates the sock off me that Jefferson City apparently is less important to the department than Auxvasse is.   I will confess, however, that there have been some times when I’m just one more tired and semi-dangerous driver on the road late at night, that seeing that sign has kicked up the mental processes just enough to make it the last 30 miles or so home safely.  That and the Coke I get at the Kingdom City McDonald’s drive-through window.

Congratulations to Auxvasse, though.  Every day, tens of thousands of people go past a sign that says it is more significant than the capital city of the state. If I lived in Auxvasse, I’d be proud of that.

-0-

 

 

 

 

Lost, Strayed, or Stolen

I have often said computers are wonderful things because they can teach us new and innovative ways to cuss.

A few days ago as I was moving a bunch of pictures into a new file, they wound up in the wrong place.  In getting out of that place I appear to have hit a key that wiped out my shortcut to the files of great thoughts that I have prepared for this space.

I have been assured by my Geek Squad consultant that the files are not lost. They have just strayed into an unknown place.  I would offer a reward for their return if I thought they were stolen. So,while I am searching I will be able to post only new lightning strikes of wisdom.  And since Nancy and I shall be traveling for a few days the search will be suspended.

But I have found that travel can produce new wisdoms.

Years ago, in the so-called Golden Days of Radio, there was a popular show called “Mr. Keane, Tracer of Lost Persons.”  The comedy trio of Bob & Ray parodied the show with a routine called “Mr. Trace, Keener than Most Persons.”

Should any of you be more “Mr. Trace” than “Mr Keane,” your suggestions will be appreciated.

Unfortunately, the only reward will be getting to read the lost wisdom.

 

Remembering the Shade Tree Mechanic

You have to own a really old car these days to do your own significant repairs.

Back when I was in college, there was a day when I helped someone replace a head gasket on their car’s engine.  We did it in the yard, under a shade tree, on a warm July day.

Changing the oil, changing the spark plugs, replacing burned out bulbs in the tail lights—-simple enough work; putting on a new head gasket was a little more complicated, but it would be done.

When I bought my car  nine years ago (gasp!), I popped open the hood about the second or third time I got gas so I could check the oil.  I spent several minutes trying to find the dipstick.

Heck, I couldn’t even find the engine!  It was, and is, under some big plastic cover. The only things readily visible were the radiator overflow tank, the windshield washer fluid reservoir, and access to one pole on the battery.

I got frustrated and resorted to reading the owner’s manual.

My car does not have a dipstick.

If I want to check the oil I have to turn on the car, turn a knob that brings up the correct maintenance category on the screen, scroll down until I get to “oil,” and it tells me how much I have left and how many miles I can go before I need to add more.

I have had my car now for more than nine years.  I bet I haven’t opened the hood more than ten times for anything other than cleaning dead leaves out of the windshield wiper resting areas and pouring stuff into the windshield washer fluid reservoir.

A few days ago I got a warning on my dashboard that my right turn signal wasn’t working correctly.  A few days later my dashboard told me my right brake light wasn’t working correctly either.

Understand that I am no more mechanically oriented that my cat is capable of typing Hamlet on my computer.  So I took the car to the dealership in Columbia where, after it was plugged into a shop computer, the dealership learned that indeed, my turn signal and tail light weren’t working.  The cost of this computer diagnosis was $99.

In the old days I would have had Nancy go stand at the right rear corner of the car and I would ask her to tell me if the lights were working.

Then the service manager told me they couldn’t fix the car that day because they had to order a new taillight assembly.   So I’m headed back to Columbia Wednesday, the seventh day after paying $99 dollars to have a computer tell me something Nancy would have told me for free.

And replacing a light bulb is out of the question.  I need a whole new “assembly.”   I don’t know how much the assembly will cost or how much the labor will be to install it.

Probably a whole lot more than I would have spent at the local auto parts store for two light bulbs in the old days.

Junking Up the Place

We were chatting with our minister, Dr. Michel Dunn, at breakfast in the Capitol restaurant last Thursday morning about the upcoming Earth Day weekend and a new program at our church that aims to reduce our carbon footprint—-another one of those phrases that is fingernails on the blackboard to some folks (even those who think a tree needs a good hug sometimes).

We talked about how mankind has an outstanding record of trashing its surroundings.

We once did a story at the Missourinet about how much it costs the Highway Department to pick up roadside trash in which we said the department spent the equivalent one year of the costs of building a two-lane highway between Jefferson City and Columbia.

One thing led to another in our conversation and we talked about our bigger surroundings—how much junk there is circling the earth. It’s gotten to the point that anybody launching a satellite or a crewed spacecraft has to calculate where the junk is and try to fit the flight within it.  And we’ve heard some stories about the space station getting hit.  Space.com recently reported that as of last December, the ISS has made course corrections to avoid satellite and other debris 32 times since 1999.

The European Space Agency reported, as of March 27:

Number of rocket launches since the start of the space age in 1957:

About 6380 (excluding failures)

Number of satellites these rocket launches have placed into Earth orbit:

About 15430*

Number of these still in space:

About 10290

Number of these still functioning:

About 7500

Number of debris objects regularly tracked by Space Surveillance Networks and maintained in their catalogue:

About 33010

Estimated number of break-ups, explosions, collisions, or anomalous events resulting in fragmentation:

More than 640

Total mass of all space objects in Earth orbit:

More than 10800 tonnes

Not all objects are tracked and catalogued. The number of debris objects estimated based on statistical models to be in orbit (MASTER-8, future population 2021)

36500 space debris objects greater than 10 cm
1000000 space debris objects from greater than 1 cm to 10 cm
130 million space debris objects from greater than 1 mm to 1 cm

How big is that:  Our calculator shows 10 centimeters is about 3.9 inches. Doesn’t seem very big but when it’s whizzing along at 17,500 mph it can cause serious damage.

Some of this stuff eventually will lose enough momentum to burn up as it hurtles out of orbit. But more seems to be going up than seems to becoming down.

*We checked the United Nation’s Office of Objects Launched Into Outer Space  yesterday (Sunday the 23rd) and it was counting 15,442 objects that had been launched into outer space.

And this is just stuff flying around in near earth.

Twelve Americans walked on the moon 1969-1972.  The Atlantic magazine reported in its December 19, 2012 issue that almost 400,000 pounds of human-made material was littering the moon, including these items left behind by the six Apollo landings:

Some of these items were left as tributes. Others were left because the landing capsule didn’t need extra weight as it headed back to the command module and, eventually, back home. The two golf balls were taken to the Moon by Alan Shepherd on Apollo 14. He had the head of six iron golf club modified so it could fit on one of the lunar digging shovels. He hit the two balls, the second of which he said, tongue-in-cheek, went “miles and miles and miles.”  NACA later scanned the film and determined the balls actually traveled about 24 yards and about 40 yards.

Writer Megan Garber also noted various craft were crashed into the moon intentionally, or landed on the moon with no way to get back—more than 70, and that was more than a decade ago.

Now, back to all of that stuff in orbit.  Not all of it us junk.  A growing amount is satellites.  Of late, the biggest (worst?) contributor is SpaceX with its Starlink satellite system.  It wants to have at least 12,000 operational satellites in low earth orbit soon and has applied for approval of—get this—30,000 more. It claims these satellites have the means to move out of the way of things. Space.com reports that SpaceX  already had about 4,000 satellites up.

Jonathan McDowell with the Harvard-Smithsonian Center for Astrophysics told Space.com in February, “It’s going to like an interstate highway at rush hour in a snowstorm with everyone driving too fast except that there are multiple interstate highways crossing each other with no stoplights.” as Starlink keeps shooting up satellites, joined with OneWeb and Amazon Kuiper.

Trash above.  Trash below.  We produce it by the ton. Earth day reminds us we can find some better ways to do some things.  At least, a little bit.

 

 

 

 

 

 

 

 

 

 

Worlds Apart

Most people remember singer Roger Miller for his wacky popular country-oriented songs in the 70s.  He died more than thirty years ago at only 56.

In the mid-1980s he was offered a chance to write a Broadway musical based on Huckleberry Finn.  The musical won seven Tony Awards, including “Best Score” for Miller. One of the numbers was sung by “Jim.”

I see the same stars through my window

That you see through yours

But we’re worlds apart, world’s apart.

And I see the same skies through brown eyes

That you see through blue.

But we’re worlds apart, world’s apart.

The song has been going through your correspondent’s mind since watching a couple of interviews a few days ago involving actor Bryan Cranston and Mike Wallace and Cranston and comedian/talk show host Bill Maher.

The focus was on our cultural divide and the phrases we use to divide us.

For some the words “liberal” and “woke” are interchangeable.  Not for Maher, who told Cranston, “To me there is a difference between liberalism and woke-ism. Liberalism is about lifting people up. Wokeism is just about self-loathing and hating yourself and scolding everybody and virtue signaling.  It doesn’t really help anybody.  Lifting people up who have gotten a bad shake in the country, who are for some reason downtrodden or have been cheated, absolutely, I’ve always been for that. But I don’t think that’s a lot of what’s been going on.

“People, especially immigrants, they don’t like this unrelenting negativism about this country. They’re like, ‘You should see the…river I swam through to get here. And I get here and all you people do is (criticize) your own country and tell me how horrible it is. You know what? I came from horrible. You want to know horrible, I’ll tell you…stories.”

In his interview with Chris Wallace, Cranston was asked, “When you look at the political discourse in our country today, and the role the media plays in it, what do you think?”

Cranston’s answer latched onto a politically popular (in some circles) “unrelenting attitude” that this is no longer a great country. He referred to his conversation with Maher:

“We were talking about Critical Race Theory and I think it’s imperative that its taught, that we look at our history much the same, I think, that Germany has looked at their history and involvement in the wars, one and two, and embrace it. Say, ‘This is where we went wrong. This is how it went wrong.’  When I see the Make America Great Again, my comment is, ““Do you accept that that can be construed as a racist remark? And most people, a lot of people, go, ‘How could that be racist? Make America Great Again?’ I say, ‘Just ask yourself, from an African-American experience, when was it ever great in America?’ … So, if you’re making it great again, it’s not including them.”

And the question goes to another major group in our nation’s history.  Ask yourself from the Native American experience. When was it ever great in America?  The answer, of course, is “before the Europeans came.”

Are they included in MAGA?

Doesn’t seem like it.

It’s time we quit running down our country. It’s time we are honest about our history. We did have slavery and what this country did to the people who met the Europeans when they got here is a long-standing blot on our national character.

Thomas Hart Benton, Missouri’s greatest 20th Century artist, told one of his critics who didn’t like the way our past was portrayed in one of his murals that if we’re going to be honest with ourselves, we have to accept our history “warts and all.”

Before we worry about doing something, maybe we should worry about finishing the first job. We have a long ways to go. We can’t become greater if all we do is call each other names, ignore our past, and refuse to see how we are more the same than we are different.

After all:

I see the same skies through brown eyes that you see through blue.

 

 

Enheduanna’s descendants

About twenty descendants of Enheduanna met at the Missouri River Regional Library yesterday afternoon.  I might have been the only one, certainly one of the few, who knows about this relationship.

It was a gathering of mis-Missouri authors, all of whom had their books for sale.  I sold five in two and half hours but I had some lively conversations with with some of the other descendants.

Enhe—who?

I am a member of the Archaeological Institute of America and a former member of the National Geographic Society.  Do not be impressed.  That only means that I subscribe or subscribed to a magazine.

In my latest edition of the AIA’s Archaeology magazine is the story of Enheduanna, a poet and a composer of hymns to the temples of the Akkadian Empire.  She was a priestess and a princess, the daughter of Sargon the Great who founded the world’s first great empire by uniting northern and southern Mesopotamia,  and his spouse, Nanna.

Enheduanna, whose name translated means “Ornament of Heaven,” was the high priestess at the temple to Nana-Suen, the moon god, in the ancient city of Ur, once a coastal city near the mouth of the Euphrates River on the Persian Gulf in what is now southern Iraq.  Time has caused the coastline to shift and the site of Ur is on the south bank of the river, about ten miles from Nasiriya, a city not far from the Gulf.

There is a portrait of her—sort of a portrait—found on a 4,000 year old disk excavated in 1927.

She is shown in the long dress, two male servants behind her and another in front of her, prayerfully working on one of her poems or hymns.  The disk dates from about 2250 BCE.*

She is important in today’s observation because she is the world’s first author.

Or at least the earliest person whose writings have survived with an author’s name attached.

Kate Ravilious, in her magazine article, quotes Assyriologist Anette Zgoll: “The rituals that Enheduanna performed were instrumental in creating the new power structure by reconciling the city states and the wider realm.”

One of her hymns is Temple Hymn 26: To the Zabalam Temple of Inanna:

O house wrapped in beams of light
wearing shining stone jewels wakening great awe
sanctuary of pure Inanna
(where) divine powers the true 
me spread wide
Zabalam
shrine of the shining mountain
shrine that welcomes the morning light
she makes resound with desire
the Holy Woman grounds your hallowed chamber
with desire
your queen Inanna of the sheepfold
that singular woman
the unique one
who speaks hateful words to the wicked
who moves among the bright shining things
who goes against rebel lands
and at twilight makes the firmament beautiful
all on her own
great daughter of Suen
pure Inanna
O house of Zabalam
has built this house on your radiant site
and placed her seat upon your dais

She wrote in cuneiform and her works are preserved in 4,000-year old clay tablets.

Perhaps you have been moved to write a poem (beyond your elementary school English classes where a teacher might have had you write one as an assignment), or a published or unpublished book.

Or maybe you blog.  Or perhaps your literary tastes are confined to Facebook or some other social media platform.

Those who write are literary descendants of a woman who lived for that four millennia ago and whose words are preserved on clay tablets.  Some of us also write on tablets but our works probably won’t be found by archaeologists thousands of years from now.

Enheduanna would be considered the patron saint of authors, probably, except she probably is considered a heathen by those who confer official sainthood.

A lot of people, perhaps most people, have an urge to write. Something.  Some make a living doing it. But only a minuscule percentage of writers are in that category.

I don’t think any of the people at the tables in that library room make a living from writing, but mot would agree that writing makes living better.

You can be the Enheduanna of your household.  Publication is secondary to the reward of just writing, whether is poetry, a memoir, a family history, or an attempt at the great American novel.

Don’t worry about where to begin. Just start.  The beginning point and the ending point will come later.  But write.

Enheduanna has had a lot of descendants.  Be one more.

*BCE is an archaeological term for “Before the Common Era,” which provides a process of dating that does not favor a particular religion.

(photo credit: wikicommons)

Ya Got Trouble Right Here in River City

“Gotta figure out a way to keep the young ones moral after school,” the professor told the citizens of River City, Iowa.

Secretary of State Jay Ashcroft thinks he has a way to do that.  He proposes taking away state funding for local libraries that don’t adopt written policies that allow any parent or guardian of a minor “to determine what materials and access will be available to a minor,” particularly any materials that might appeal to that minor’s prurient interests.

The ultimate moral policeman would be the Secretary of State, whoever it is now and whoever it might be in the future.

Librarians throughout the state are not reacting kindly to his idea.  And local library boards, who are better cross-sections of community standards than one person at the state capital, by and large resent his meddling.

If you want to read the proposed rule, go to: https://www.sos.mo.gov/CMSImages/AdRules/main/images/15_CSR_30_200_015.pdf

We are now within a thirty-day public comment period before the legislature’s Joint Committee on Administrative Rules decides whether this overreach should become state policy.

One local library trustee who is known for wordiness minces no words in his response:

I am a trustee of a local library board, a position I have held off and on for more than twenty years. I was a delegate to the most recent White House Conference on Libraries and Information.  I am a published author of five books with a sixth book under consideration by publishers.

I am a reader.

I believe in the First Amendment.

I do not believe in censorship.

I do not believe in government overreach.

I am not a card-carrying member of the American Civil Liberties Union, but I do carry a valid library card.

The proposed rule on “Library Certification Requirements for the Protection of Minors” is a terrible rule and should be rejected by the Joint Committee on Administrative Rules.

This rule potentially gives the Secretary of State, whoever it might be or whoever it might become, the power to determine whether a library shall receive state funds based on his interpretation of what, as the rule states, “appeals to the prurient interest of any minor.”

The Secretary has issued a statement saying, “When state dollars are involved, we want to bring back local control and parental involvement in determining what children are exposed to. Foremost, we want to protect our children.”

The intimation in this statement that local control of libraries has been lost is irresponsible. Public libraries are governed by boards made up of local citizens. There has been no loss of local control.  “Parental involvement in determining what children are exposed to” likewise seems to suggest parents have been restricted in considering whether a book that might be proper for someone else’s child to read is improper for their own child to have.

He also has said, “We want to make sure libraries have the resources and materials they need for their constituents, but we also want our children to be ‘children’ a little longer than a pervasive culture may often dictate.”

I am afraid that the statement only invites chaos. If libraries are to serve “their constituents,” they must have a wide range of materials available to a broad range of individuals at various levels of maturity. To expect librarians to determine the level of maturity of every nine-year old who walks into their buildings is unrealistic.

When I first heard about this rule, my first question was, “Who makes the ultimate decision?”  It appears the answer is the Secretary of State.  To place one person in a position of second-guessing professional community librarians is dangerous.

The proposed rule does not define this critical phrase which puts the Secretary of State, as the supervisor of the patronage position of State Librarian, in the position of making subjective judgments about the prurience of any single publication that is objectionable to “any material in any form not approved by the minor’s parent or guardian.”

“Prurience” is not defined nor is “age appropriate,” three words that open the door to onerous penalties based on an interpretation of one parent and/or one state official. And stoking fear of some kind of vague “pervasive culture” that the statement suggests has invaded our public libraries and motivates the professionals who manage them is completely uncalled for.

The rule creates the potential for the kind of decision referred to by Justice Potter Stewart who discussed the threshold test for defining obscenity in Jacobellis v. Ohio in 1964:

“I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description [“hard-core pornography”], and perhaps I could never succeed in intelligibly doing so. But I know it when I see it…”

By working backward from the parent to the Secretary of State, this rule indicates that a library could lose state funding if one parent of one child disagrees with a library’s policy on collection acquisitions by finding one book that the parent feels appeals to the child’s “prurient interest” and files the objection with the State Librarian and the librarian’s supervisor, the Secretary of State.

I do not believe our libraries and our librarians are  the “dance at the arm’ry” referred to by Professor Harold Hill in The Music Man:

“Libertine men and scarlet women, and ragtime, shameless musicThat’ll grab your son, your daughter with the arms of a jungle, animal instinctMass-stariaFriends, the idle brain is the devil’s playground.”

Libraries are not devil’s playgrounds. Librarians are not “libertine” or “scarlet” but are instead highly professional defenders of the right to read, the right to know, the right to think.  I believe they carefully evaluate additions to the collections, but they recognize that children as well as adults mature differently and determining “age appropriateness” is one of their most difficult tasks.

But if my children were still young readers, I should be the one to decide what they bring home. It is not my place to decide what should be available to another child of the same age but a higher maturity.

We refer to these institutions as free public libraries. I believe the word “free” means more than an institution that does not charge a membership fee that limits access to intellectual exploration and growth.

This is a bad rule that places one person in a position of denying funding to one of the most important institutions in any community because he or she agrees with one parent who finds one book objectionable.

Moral judgments are personal. The power to force others to bend to the moral judgment of any single political officer by cutting off funding to a library should never be allowed.

This rule is anti-freedom at several levels and has no business being part of state government. While I am concerned with our children remaining children, I am more concerned with what happens with a politician being a politician and what it can mean to the liberties of us all.

I urge the committee to reject this proposal.

Bob Priddy

Jefferson City

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