Category Archives: government

Rights

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(The public discussion of public rights is all about us, whether in the streets, on the campaign trails, or in the halls of Congress and the chambers of our courts.  Dr. Frank Crane warns that false government turns people against each other as he ponders—)

“THE RIGHTS OF MAN”

A book that ought to be studied by every young American, a book from which extracts ought to be included in every reader used in our public schools, is Thomas Paine’s “Rights of Man.”

Because of his severe criticism of conventional religion, in his “Age of Reason” and other writings, Tom Paine’s name used to be among the bugaboos for children, for long held place in that dreaded and horrific trinity of “Infidels,” Voltaire, Paine, and Ingersoll.

But this was more due to the temper of his time than to the nature of his works; for what was bold and terrible in the age of the beginnings of free inquiry may now be heard from the most orthodox pulpits. I can assure the cautious reader, however, that in the “Rights of Man” religion is scarcely mentioned and not at all attacked. So much for the odium theologicum.

Paine’s “Rights of Man” was composed as a reply to Burke’s attack upon the principles of republicanism as manifested in the French Revolution.

It is a clear, masterful, and virtuous statement of the fundamental ideas of democracy; and this is what recommends it to us. Written about the time of the birth of the United States, and dedicate to George Washington, it is now, after a century of experiment, still one of the best compendiums of democracy to be found on the library shelf. It deserves a place among the dozen epoch-making books of the race. Like Kant’s “Pure Reason,” Rousseau’s “Emile,” and Darwin’s “Origin of Species,” it is a mile-stone in human development that marks a point of progress that never can be retraced. There are few volumes that contain so many sentences all men ought to know by heart.

The whole delusion of monarchy is pitilessly exposed; it is shown how militarism is monarchy’s  natural right hand; the fallacy of punishment and governing by terror, and the injustice of inheritance and the established rule of the living by the dead are riddled by his clear reasoning.

Speaking of punishments, he says: “Lay then the axe to the root and teach governments humanity. It is their sanguinary punishments that corrupt mankind. It is over the lowest class of mankind that government by terror, instead of reason, is intended to operate, and it is on them it has its worst effect.  They afflict in turn the examples of terror they have been instructed to practice.”

He thus incisively marks the differences between a monarchy and a republic: “Governments arise either out of or over the people.” The despotic governments of Europe arose in conquest; those of France and America arose from the consent of society itself.

This for heredities: “The idea of hereditary rules or legislators is as inconstant as that of hereditary judges or hereditary juries; and as absurd as a hereditary mathematician; and as ridiculous as a hereditary poet laureate.”

Here are some other pointed sayings: “A man or a body of men holding themselves accountable to nobody ought not to be trusted by anybody.”

“When a man in a wrong cause attempts to steer his course by anything else than some polar truth or principle, he is sure to be lost. Neither memory nor invention will supply the want of this. The former fails him, and the latter betrays him.”

“Wrongs cannot have a legal descent.”

Placemen, job-holders, can find for the system or party under which they hold office “as many reasons as their salaries amount to.”

“Every war terminates with the addition of taxes. War therefore is a principal part of the system of autocracies. To establish any mode to abolish war, however advantageous it might be to the nation, would be to take from government the most lucrative of its branches. The frivolous matters upon which war is made show the avidity of governments to uphold the system of war, and betray the motives upon which they act.”

“The animosity which nations reciprocally entertain is nothing more than what the policy of their governments excites to keep up the spirits of their system. Each government accuses the other of perfidy, intrigue, and ambition, as a means of heating the imaginations of their respective nations, and incensing them to hostilities. MAN IS NOT THE ENEMY OF MAN, but through the medium of a false government

Book Club—III

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Our book club looks at Jon Meacham’s discussion of presidential leadership, or lack of it, and a single phrase that is used often.

Franklin D. Roosevelt’s statement, “We have nothing to fear but fear itself,” has been mentioned by our president as a justification for telling us we had nothing to fear from the coronavirus while knowing for some time that it is a fearsome thing.

Meacham’s The Soul of America spends a chapter on Roosevelt and the competing interests seeking power during The Great Depression.

As often happens on both side of the aisle, a noble phrase is cherry-picked from its context and used to justify an action (or inaction).  But when the quotation is seen in context, the meaning of it becomes entirely different.  Such is the case with “nothing to fear.” It hardly is an excuse to do nothing in the face of great danger.

The phrase was spoken at the beginning of FDR’s first inaugural address on March 4, 1933:

I am certain that my fellow Americans expect that on my induction into the Presidency I will address them with a candor and a decision which the present situation of our Nation impels. This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself–nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. I am convinced that you will again give that support to leadership in these critical days.

The leadership message is completely different—is it not?—when the line is put back in its proper place. Knowing history, not just knowing a sentence from it, could have changed an arc of our history in 2020.

After RGB 

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Ruth Bader Ginsburg didn’t make it to the end of the Trump administration as she had hoped.  Her dying wish reportedly dictated to her granddaughter was that she not be replaced before the election.  It appears that’s not going to be realized either.  Our president has belittled her last opinion, in fact, claiming without evidence that it was something composed by Adam Schiff or Nancy Pelosi, or Chuck Schumer, three of his favorite Democratic punching bags.

Your observer of the three branches of government for most of his life fears a 6-3 U. S. Supreme Court, regardless of any perceived partisan tilt, and thinks a 5-4 court is best regardless of any such tilt.  The law is a matter of constant fine-tuning, often on small points of difference. Progress under the law is best accomplished with a surgical instrument rather than with a hammer.  The length of time members of the court are allowed to serve is a crucial factor in whether equality under the law is balanced for the long-term welfare of the country. Rulings from a 5-4 court seem more likely to represent arguments based on law rather than decisions based on ideology.  And when ideology shapes the legal standards under which we all much live, the opportunity for Inequality seems more likely to grow.

It is clear that Senate leader Mitch McConnell’s desire for an immediate vote on an immediate appointment is more focused on ideology than on the law, more focused on power than on principle.  Our nation is best served when the differences between conservative and liberal are narrow, forcing participants to focus on principle rather than power, more on law than on ideology.  It is as true in our appellate court system as it should be true in our legislative halls.

Super-majorities breed arrogance, distract from the principle of service, and place value on power.  And unchallenged power is inimicable to a republic.

Senator McConnell, who argued in February, 2016 that President Obama’s choice for the U.S. Supreme Court, Merritt Garland, should not get a hearing, let alone a vote, because court vacancies should not be filled during an election year, now has constructed some gymnastics to justify contradicting his argument against Garland.

Whether the process can be rushed to completion before the election is held is unclear. The process usually takes longer than the time between now and voting day. But it appears Senator McConnell will push that process.

The filling of this vacancy has instantly changed the presidential campaign and can instantly change campaigns for the U. S. Senate, including McConnell’s.  When the confirmation vote nears, we’ll see if some senators facing close contests might want to wait until after the election rather than rush to a vote before.

As if we voters don’t have enough to think about.

“May you live in interesting times” is a supposedly ancient Chinese curse—although scholars have found no such expression in Chinese.  There is, however, a Chinese phrase from a 1627 collection of short stories: “Better to be a dog in times of tranquility than a human in times of chaos.”

It appears we’re going to have a 6-3 court.  That doesn’t guarantee that the most conservative issues will be rubber-stamped, as we have seen from time to time when the court has surprised us with a ruling when a swing judge develops. Now, however, it’s going to take TWO swing judges when the court’s liberals prevail, a mountain too steep to climb most of the time. But the court’s own history indicates 6-3 is not always going to be a given.

Sometimes, however, being a dog, especially in times of chaos, is appealing, too.

Our application

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We have not been posting comments on current affairs on any day but Wednesday for some time but Nancy, the insightful wife of your loyal correspondent, asked a question yesterday that prompts this rare Tuesday inquiry.

A few days ago we received in the mail—and maybe you did, too, if you live in Missouri—a “Missouri Vote-By-Mail Kit.”  It was not sent to us by our county clerk although it is to be sent to that person.  It was not sent to us by the Secretary of State, the state’s top election official, who is facing a lawsuit filed by a voting rights group accusing him and local election officials of violating the rights of voters by making them do extra things and risk their health to vote in November.  Whether that is an appropriate or accurate allegation is for the courts to decide.

The point is: This “kit” does not come from anybody who will be administering our November elections.

It comes from Uniting Missouri Political Action Committee, an organization that supports Governor Parson’s re-election.  It includes vote-by-mail applications for Nancy and her husband to finish filing out—a few check marks here and there, a telephone number, an email address and a signature line.  All we would have to do is fill in those blanks and send the application to the county clerk.

But Nancy noticed the address on the “kit.”  It was addressed to “The Priddy Household or Current Resident.”

“What if somebody else was living here?” she asked.

A Current Resident.

That makes us a little nervous.  What if the Priddy Household had re-located?  What if the people at this address filled out this form and signed our names to it?   What if the email address didn’t have our names in it—many don’t.  What if the signatures were close enough to the signatures on file with the clerk’s office that an employee there decided “close enough” was good enough?  If the signature by Current Resident doesn’t match and a clerk’s employee calls the phone number listed (which would not be our own) the Current Resident could apologize and say it’s the best they could do since breaking their wrist last week.

We wonder if this mailing won’t just make the Cole County Clerk’s job more difficult.

What if we were to later re-register and go to our regular polling place on November 3 and be told we already had voted?

We worry that this “kit” could lead to confusion at best and voter fraud at worst.

We wonder how this political action committee can encourage a voting process that its party’s presidential candidate constantly blasts as already rife with fraud.

Perhaps those presidential concerns are neutralized by a message on the outside of the kit: “Our Republican candidates up and down the ballot are counting on you to cast your vote this year.  Liberal Democrats hope you’ll let fear stop you from voting. Don’t let the Democrats win!”

It also reminds us to “Stay Safe. Vote by Mail.”

Us.   Or the Current Resident.

Of course, if the Current Resident (who might not be us) were to vote by mail, we couldn’t “stay safe” in OUR voting, could we?

Well, it’s kind of academic in our case because we are the Current Resident and we plan to risk our lives, if you will, by FEARLESSLY donning our masks, going to our voting place on November 3, and casting our ballots.  Who we vote for is none of your business. But fear won’t keep up us from voting.

Will this piece of mail lead us to bear any kind of a grudge against Governor Parson?  No. Our perceptions of candidates are not based on what we get from them in the mail but are based on what we learn and what we know about them. We suggest that is a course for all responsible voters.

In fact, as we have noted before in some of these entries, it’s a good thing that we don’t base our votes on the crap we get in the mail from their campaigns.

Current resident might.  But not The Priddy Household.

 

 

 

Book Club II

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We continue our book club meeting

Jon Meacham’s The Soul of America recalls times similar to our own as proof that our nation can rise above events and recurring trends to establish new levels of greatness.  One of the heroes of his narrative is a president we don’t think about very often.

Calvin Coolidge, a Republican who served 1923-29, is sometimes referred to as “Silent Cal” because he supposedly was a man of few words.  But he was a man of many words when he spoke to the national convention of the American Legion on October 6, 1925.  In an era when the Ku Klux Klan had been revived and when it had claimed just two years earlier to have 227 of its members in the House of Representatives, 27 in the Senate, and that President Harding had been sworn in as a member in the White House Dining Room (a claim dismissed by the following Coolidge administration as “too ridiculous to discuss”) Silent Cal was vociferous in his repudiation of the KKK and its “100% Americanism,” part of which appears in Meacham’s book. We are going to look at a longer excerpt today.

Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm.

In this period of after war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences…But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.

But having invited them here, having accepted their great and varied contributions to the building of the Nation, it is for us to maintain in all good faith those liberal institutions and traditions which have been so productive of good.

The bringing together of all these different national, racial, religious, and cultural elements has made our country a kind of composite of the rest of the world, and we can render no greater service than by demonstrating the possibility of harmonious cooperation among so many various groups. Every one of them has something characteristic and significant of great value to cast into the common fund of our material, intellectual, and spiritual resources. The war brought a great test of our experiment in amalgamating these varied factors into a real Nation, with the ideals and aspirations of a united people. None was excepted from the obligation to serve when the hour of danger struck. The event proved that our theory had been sound. On a solid foundation of a national unity there had been erected a superstructure which in its varied parts had offered full opportunity to develop all the range of talents and genius that had gone into its making. Well-nigh all the races, religions, and nationalities of the world were represented in the armed forces of this Nation, as they were in the body of our population. No man’s patriotism was impugned or service questioned because of his racial origin, his political opinion, or his religious convictions. Immigrants and sons of immigrants from the central European countries fought side by side with those who descended from the countries which were our allies; with the sons of equatorial Africa; and with the Red men of our own aboriginal population, all of them equally proud of the name Americans.

We must not, in times of peace, permit ourselves to lose any part from this structure of patriotic unity. I make no plea for leniency toward those who are criminal or vicious, are open enemies of society and are not prepared to accept the true standards of our citizenship. By tolerance I do not mean indifference to evil. I mean respect for different kinds of good. Whether one traces his Americanisms back three centuries to the Mayflower, or three years to the steerage, is not half so important as whether his Americanism of today is real and genuine. No matter by what various crafts we came here, we are all now in the same boat. You men constituted the crew of our “Ship of State” during her passage through the roughest waters. You made up the watch and held the danger posts when the storm was fiercest. You brought her safely and triumphantly into port. Out of that experience you have learned the lessons of discipline, tolerance, respect for authority, and regard for the basic manhood of your neighbor. You bore aloft a standard of patriotic conduct and civic integrity, to which all could repair. Such a standard, with a like common appeal, must be upheld just as firmly and unitedly now in time of peace. Among citizens honestly devoted to the maintenance of that standard, there need be small concern about differences of individual opinion in other regards. Granting first the essentials of loyalty to our country and to our fundamental institutions, we may not only overlook, but we may encourage differences of opinion as to other things. For differences of this kind will certainly be elements of strength rather than of weakness. They will give variety to our tastes and interests. They will broaden our vision, strengthen our understanding, encourage the true humanities, and enrich our whole mode and conception of life. I recognize the full and complete necessity of 100 per cent Americanism, but 100 per cent Americanism may be made up of many various elements.

If we are to have that harmony and tranquillity, that union of spirit which is the foundation of real national genius and national progress, we must all realize that there are true Americans who did not happen to be born in our section of the country, who do not attend our place of religious worship, who are not of our racial stock, or who are not proficient in our language. If we are to create on this continent a free Republic and an enlightened civilization that will be capable of reflecting the true greatness and glory of mankind, it will be necessary to regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine Providence has not bestowed upon any race a monopoly of patriotism and character.

Meacham writes that after the speech, Rev. Henry Hugh Proctor of the First Congregational Church of Atlanta and a graduate of Fisk College (now a Historically Black College or University) called the speech “the bravest word spoken by any Executive in threescore years. It wounded like Lincoln.”

 

Journalist vs. citizen

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The criticism of Bob Woodward for not making public sooner our president’s remarks indicating he had early knowledge of the dangers of the coronavirus but chose not to tell the public rekindles an old and probably unresolvable question.

Is a reporter a citizen first or a journalist first?  The question probably has been raised most often when a cameraman or a reporter shoots video of a bad event happening without personally intervening to limit or prohibit harm to one or the other of the participants.

The issue has a broader context in the time of cell phone videos that lately have become triggers for more events. At what point does a citizen have a responsibility to put away a cell phone and step in to keep harm from happening to a fellow citizen? It’s not just the reporter who must make a split-second decision. The potential now exists for all of us.

Woodward is being criticized for not revealing the president’s (we think) terrible decision to conceal the dangers of the virus while assuring the public for several weeks that everything was under control and would be fine.  While the president claimed he did not want to cause a panic, anyone with any knowledge of history knows this nation does not panic. It has reflected uncertainty but it relatively quickly has steadied itself and acted. It did not panic after 9-11. It got angry. It picked up pieces. It mourned. It exhibited empathy and sympathy and dedication.

When Pearl Harbor was bombed, the nation did not panic. It gathered itself, dedicated itself to necessary steps to fight back.

In those two instances, we went to war.

Name your historical catastrophe and you won’t find national panic. We have a tendency to absorb our tragedies, mourn our losses, and take necessary steps to come back. We might hazard the observation that a president who doesn’t understand that lacks a significant understanding of his country.

If the president wouldn’t shoot straight with the people, should Woodward have stepped forward? And when?

Let’s turn to the Poynter Institute, a journalism think tank if you will that studies issues within journalism—including ethics.  Al Tompkins is a senior faculty member and someone I highly respect.  He asked whether it was ethical for Woodward to withhold that information: https://www.poynter.org/ethics-trust/2020/was-it-unethical-bob-woodward-to-withhold-trumps-coronavirus-interviews-for-months/

The institute’s senior media writer, Tom Jones, had his take: https://www.poynter.org/newsletters/2020/more-fallout-from-bob-woodwards-book-on-donald-trump/

We don’t expect you to read all the way through these pieces; we present them to show that journalists face issues such as this every day, just about, and we do not treat them cavalierly.  The stories are seldom as severe as the coronavirus. But the issue of when a reporter has enough to go to press or to put it on the air is something we face a lot.

Rushing a story into print or onto the air without waiting for the context of the story to develop might do no one any good.

We are not sure Woodward should have released that first tape with our president as the president was saying telling the public that everything was under control and the fifteen present cases soon will be down to zero.  The dilemma grows as circumstances change and additional interviews are recorded with additional actions and words—or the lack of them—that make the story more important.  When does the weight of the accumulated information reach a tipping point? And as events advance, what is the best way to handle a changing tipping point?  Reporters sometimes reach a point of asking whether releasing the information will stop the story’s evolution or whether the public is better served by letting the story keep unravelling.  Does the reporter have a responsibility to a public figure to keep that person from digging a deeper hole for himself or herself? Or is it an ethical violation to tell that person to quit shoveling?   This reporter never felt he had any business telling an office-holder he should not be doing troubling acts. But there were plenty of times when it became clear that public awareness of a situation was paramount.

At a certain point, some stories move beyond the ability of the reporter to stop observing and start writing. The evaluation of when that point is reached is purely subjective. When is the time to get off the horse although the horse keeps moving?  Why not wait to see where the horse goes?

Did Bob Woodward have to sit on those tapes as long as he did?  If not, when should he have written the story?  And would writing the story have made any difference in the president’s attitude and actions?  Would publishing the story earlier have saved any lives?  Or would the president have just dismissed the story as more fake news and continued his course?

There also are times when promises are made by a reporter to get a source to divulge information. We don’t know if there was such an arrangement in this case but the reporter-source relationship is essential to the eventual flow of information and promises of anonymity or promises of holding information that is only part of a story must be honored, uncomfortable though it might be for the reporter.

We don’t know about that relationship and speculation about the potential benefits of early release of information is not our long suit. But the issue is a complicated one and it is far easier to analyze the issue after the fact than when the reporter is caught up in the events developing around him or her.

These questions however ignore the central issue and the central issue is not what Bob Woodward learned and did not report.

President Trump knew what Bob Woodward knew before Woodward knew it.  Our president knew about this virus first. He could have reacted differently and many think he should have done so. Maybe Woodward should have reported the information sooner. But the person who could have acted differently than he did because he had the information first, did not.

Which of them bore the primary responsibility for alerting the public to the danger it was going to face?

Bottom line: Actions speak louder than words. If actions had been taken by the president then, words today from Bob Woodward might not have the impact they are having.

In fact, they might not even be a story, let alone a book.

Book Club

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Your correspondent has been reading a remarkable book, Jon Meacham’s The Soul of America; the Battle for our Better Angels.   For those who are dismayed by the present political condition of our nation, Meacham offers comforting words that we’ve seen these days before and we always have come out of them because this nation refuses to be consumed by fear and grows greater because it remains a nation of hope.

If you have not read it, get it.  If you are less than optimistic in these complicated times, Meacham will teach you that we live in a resilient nation.  I am reminded of the musical The Unsinkable Molly Brown in which Molly proclaims early in the story, “Nobody wants to see me down like I wants to see me up!”

Our book club’s membership rules are simple.  Get the book.  Read it.  We won’t hold meetings except in this space, which means there’s plenty of room for discussion and we don’t have to worry about staying six feet apart.

Beginning today, we’re going to reach into this book that is filled with quotations from our presidents to provide you with a weekly quotation on the presidency at least through the election.  We begin with this observation from President Dwight D. Eisenhower, a Republican who served 1953-1961:

I happen to know a little bit about leadership. I’ve had to work with a lot of nations, for that matter, at odds with each other. And I tell you this: you do not lead by hitting people over the head. Any damn fool can do that, but it’s usually called “assault”—not “leadership.”…I’ll tell you what leadership is. It’s persuasion—and conciliation—and education—and patience. It’s long, slow tough work. That’s the only kind of leadership I know—or believe in—or will practice.”

We’ll have another thought from another president next Friday.

Your correspondent has been reading a remarkable book, Jon Meacham’s The Soul of America; the Battle for our Better Angels.   For those who are dismayed by the present political condition of our nation, from whatever perspective you see it, Meacham offers comforting words that we’ve seen these days before and we always have come out of them because this nation refuses to be consumed by fear and grows greater because it remains a nation of hope.

If you have not read it, get it.  If you are less than optimistic in these complicated times, Meacham will teach you that we live in a resilient nation.  I am reminded of the musical The Unsinkable Molly Brown in which Molly proclaims early in the story, “Nobody wants to see me down like I wants to see me up!”

Our book club’s membership rules are simple.  Get the book.  Read it.  We won’t hold meetings except in this space, which means there’s plenty of room for discussion and we don’t have to worry about staying six feet apart.

Beginning today, we’re going to reach into this book that is filled with quotations from our presidents to provide you with a weekly quotation on the presidency.  We begin with this observation from President Dwight D. Eisenhower, a Republican who served 1953-1961:

 I happen to know a little bit about leadership. I’ve had to work with a lot of nations, for that matter, at odds with each other. And I tell you this: you do not lead by hitting people over the head. Any damn fool can do that, but it’s usually called “assault”—not “leadership.”…I’ll tell you what leadership is. It’s persuasion—and conciliation—and education—and patience. It’s long, slow tough work. That’s the only kind of leadership I know—or believe in—or will practice.”

We’ll have another thought from another president next Friday.

Seeking honesty

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Last week’s entry encouraged participants to look carefully at and listen skeptically to claims and accusations that will be blowing over us at hurricane velocity as election day nears. We’ve always felt it dangerous for citizens of a republic to restrict themselves to one news source and accept statements from candidates, surrogates, and social media without question.  The internet offers us opportunities to seek the truth but it also floods us with untruths. Responsible citizens will be unafraid to check sources of information and investigate truth or only truthiness, or outright falsehood.

The sources we list today will provide evaluations of the stuff we hear or see. Although all of us are busy, the search for truth always is time well-spent and these sources can provide important perspectives quickly.

The Berkeley Library at the University of California calls its site Real News/Fake News: Fact Checkers. It has a list of sites on its webpage and we’ve added a few more.

Pollitifact: Pulitzer Prize winning site run by editors and reporters from the Tampa Bay Times (Florida) newspaper. “PolitiFact is a fact-checking website that rates the accuracy of claims by elected officials and others who speak up in American politics…. The PolitiFact state sites are run by news organizations that have partnered with the Times.”  Politifact offers a Pants on Fire Truth O Meter.

The organization rates statements as True, Mostly True, Half True, Mostly False, False, and Pants on Fire.  It has made 140 checks on Biden statements and finds 39 percent true or mostly true, 25% half true. 19 percent mostly false, 15% false and 3% Pants on Fire. It has made 840 checks on Trump and found 13 percent true or mostly true and an equal percentage half true. Twenty percent were mostly false, 35% false, and 16 percent Pants on Fire.

FactCheck.org is a project of the Annenberg Public Policy Center of the University of Pennsylvania….a nonpartisan, nonprofit “consumer advocate” for voters that aims to reduce the level of deception and confusion in U.S. politics. We monitor the factual accuracy of what is said by major U.S. political players in the form of TV ads, debates, speeches, interviews and news releases.”  FactCheck.org recently was asked if a video shown on social media purportedly showing Joe Biden asleep during a television interview was genuine.  The answer: No, it was manipulated and fairly recently was circulated n Twitter by White House Chief of Staff Dan Scavino.

Flack Check: “Headquartered at the Annenberg Public Policy Center of the University of Pennsylvania, FlackCheck.org is the political literacy companion site to the award-winning FactCheck.org. The site provides resources designed to help viewers recognize flaws in arguments in general and political ads in particular.”  The site reports on politics, science, and health. On the “politics” page you will find a helpful video about how to spot fake news.

OpenSecrets.org: “Nonpartisan, independent and nonprofit, the Center for Responsive Politics is the nation’s premier research group tracking money in U.S. politics and its effect on elections and public policy.” Among the topics on the web page is one about Dark Money and another about Political Action Committees. There also are specific stories about inside political influence and activities.

Fact Checker: “The purpose of this Web site, and an accompanying column in the Sunday print edition of The Washington Post, is to “truth squad” the statements of political figures regarding issues of great importance, be they national, international or local.” The web page bills it as “The Truth Behind the Rhetoric.”  This is the site that rates truthfulness by awarding Pinocchios, using the famous puppet whose nose grew with each lie he told.

Snopes: “The definitive Internet reference source for urban legends, folklore, myths, rumors, and misinformation.” One fairly new posting asks if “The CDC readjusted the COVID-19 death toll from 60,000 to 37,000.”  Snopes’ investigation rated the statement “false.”

Duke Reporters’ Lab: Fact Checking: Includes a database of global fact-checking sites, which can be viewed as a map or as a list; also includes how they identify fact-checkers.

AP Fact Check: Associated Press Journalists throughout the world check facts and accountability.

There are other resources, too:

CNN Facts First: This one recently had entries about nine conspiracy theories our president is pushing and a review of his opponent’s speech on Social Security, fracking, and crime. It also fact checks FOX News.

FOX News: We checked numerous sources for a FOX News fact checker but found no indication it has such a service.

ABC News: The Australian Broadcasting Company has a fact-check page but it focuses on that Australia, not the United States. (See below).

Traditional Networks: We searched for independent fact-checking efforts at the big three broadcast networks, ABC, CBS, and ABC. None of them seem to have their own fact-checking staff that we could determine. But they do report on the fact-checking by other entities.

C-SPAN: Does not appear to have its own fact-checking staff.

Unfortunately there are those who will look at all of these resources and decide to ignore them because they know all of them are liars, fake news, or some kind of joint anti-American conspiracy.

But for those whose minds might be open, even if only for a small sliver of light, they’re worth looking into. They might help convince a few folks that if they’re the only ones going a different direction than the rest of the traffic on a one-way street, it might not be the other drivers who have a problem.

More Great

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(The quality of greatness, explored in our entry for Dr. Frank Crane about a month ago, deserves exploration from a slightly different direction. We’re going to hearing of greatness a great deal in the next two months, so it’s appropriate we offer an additional perspective as Dr. Crane writes about—)

GREATNESS

The greatness of a man lies in his ability to interpret his age.

Such a man must have that rarest of traits and genius: he must instinctively feel his fellow men.

He is not a leader. The whole strong-man theory is a humbug. He is a servant.

The greatest man in the man who comes nearest to executing the will of the people. He is “servant of all,”

If he is a poet, he utters the word they dumbly feel.  If he is an artist, he bodies forth their impotent fancy. If he is a statesman, he materializes their political convictions. If he is an orator or a writer, he says what they all would say. Always behind him is the mass from which he draws his force.

It is this power of submerging one’s self in the current of others’ feeling that is the gift of greatness.

The lawyer is great who loses himself in the interests of his clisents.

The physician is great who gives himself up to his patients, serving the poorest of them as loyally as any subject ever served his king.

The teacher is great who is the exponent of his pupils, the expression of their intellectual curiosity, the will of their highest ambitions.

The workman is great who feels the profit of his employer, the care of his goods, and the perfecting of his work as if it were his own.

The merchant is great who senses his customers, divines their needs, ministers to their wants; and he is greater yet if he feels his responsibility to those he employs, if he is the personal embodiment of the activities of all his working force.

A president, a governor, a senator, a congressman, a mayor, is great if he knows his people; if their conscience is his conscience; if his voice is their thought; if their desires and ideals move his hand and brain.

Homer, Goethe, Voltaire, Shakespeare, spoke their time.

The great men are the manufacture of the people.

David, Caesar, Washington, Napoleon, these knew how to ride the crest of the multitudinous wave.

Even of Jesus no greater thing can be said than that He uttered the heart of all mankind.

Just the facts, ma’am*

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Well, we’ve endured two more political conventions, their tiresome tirades, their excessive exaggerations, their profound puffery, their ferocious flag-waving, their multiple misstatements, and sometimes their litany of lies.

We want to think those we root for in their pursuits of public office are pure in thought, word, and deed.  But we know better.  And we would be better if we were unafraid to challenge them, even those we support, when they mislead us.

One of the greatest responsibilities we have as citizens is to demand truth from those who seek our votes and our money. But experience shows we citizens fail to meet those responsibilities time after time.

It would be nice to say our candidates owe us their integrity.  But politics doesn’t work that way. Integrity often must be forced by those who are picking the men and women who will lead them.

So our conventions are finished. Dancing With the Candidates is down to the finals. Now it’s not Dancing with the Candidates.  It’s a World Wrestling Federation match. In the mud.

No, it isn’t.  It’s more real.

It’s a street fight until November 3. A sweaty, nasty, bloody, anything-goes brawl.

It’s too bad that we who want to be led will too much expect too little of those who want to lead.

One thing is abundantly clear after the conventions.  The busiest people in the country for the next few weeks will be:

Fact-checkers.

We should pay attention to them. We should know when the people who want to be (presumably) the most powerful person in the world aren’t shooting straight with us.  We should notice those who spout conspiracy theories—-and they seem to be more outlandish every day.  Watch out for those who say, “I have heard…” and those who, when challenged to prove their statements say, “I’ll let you know later.”

More than ever, this is a time to tell our candidates, “Prove it,” or because we’re Missourians, “Show me the proof.”

Conservative organizations are going to be especially watchful of liberal candidates. Liberal organizations are going to be especially watchful of conservative candidates.  We should pay attention to both of them.  We should pay attention to those doing their analysis from the middle. And in the end we should think for ourselves despite the plentitude of loud voices on our airwaves telling us they can think for us.  No, they can’t—unless we let them. Have enough citizen responsibility to think for yourself.

There will be carloads of commercials that wave at truth from a distance. Don’t believe them.

There already have been manipulated videos on our social media. Question them.  Better yet, turn off the social media except for person-to-person communication with people you know.

We’ll get all kinds of flyers in the mail that are not worth the postage that sent them.  Recognize them for what they are. Fill up your recycling bins with them.

It will be easy to throw up our hands, abandon our responsibilities to ourselves and to our neighbors, and just mark a ballot so we can say we voted.

Congratulations.  You just trashed your country. Or your state. Or your city.  You just put it in a big blue plastic container and rolled it out to the curb.

CARE, dammit!  Find the truth.  Demand the truth.

After two weeks of political conventions, it should be clear to all of us that we have a responsibility to reach beyond ourselves and understand who is most trustworthy in a time when truth too often takes a back seat to bombast, accusation, misrepresentation and conspiracies.

We won’t find absolute truth from either candidate at the top of our tickets or from some of their supporters. But we have a responsibility to ourselves and to our neighbors from coast to coast and border to border not to elect the biggest liar.  That’s an awful thing to say, isn’t it?  But it’s also the

Truth.

And we have to be honest with ourselves, for ourselves, to determine who that is. Sometimes that means traditional party loyalties have to give way to loyalties to something bigger. Increasingly, it means we have to get our noses away from the social media screens.

Keep up with the legitimate, established fact-checkers.  These campaigns will keep them up all night in pursuit of truths we haven’t heard from our candidates during the day.

Just the facts.  That’s all we should ask for. It’s all we should demand. There are reliable sources that will provide them because our candidates and their surrogates might not.

In a later entry we’ll try to recommend some fact-checking resources.

*Los Angeles Police Detective Joe Friday, badge number 714, the main figure in hundreds of police investigations dramatized on radio and television for decades, never said, “Just the facts, ma’am.”  Snopes.com, one of the longest-running reliable fact checking websites, says that the character typically said, “All we want are the facts, ma’am,” or “All we know are the facts, ma’am.”