The Association represents the volunteers who preserve the heritage of the trail and of the forced removal, 1831-1838, of the Cherokee, Chickasaw, Choctaw, Seminole and the Muscogee (Creek) Nations from their ancestral homes in the southeast to what is now eastern Oklahoma.
Various sources indicate 55,400-64,275 people were removed. Before the caravans reached athe place that President Jackson said would let them “cast off their savage habits and become an interesting, civilized, and Christian community,” ten to 12,800 had died.
This is how the speech concluded:
It has been an honor to speak to this group at this time in our history when a concerted effort is underway to treat a lot of things as if they never happened —and when a 21st Century Trail of Tears is tragically underway, another time when people who are considered “as unqualified residents near civilized communities” are being sent off to uncertain futures in strange lands.
I wonder, as we look back 200 years to commemorate the Trail of Tears and to honor those who were forced to travel it, as well as those who showed those travelers mercy, if our descendants 200 years from now will look at the mass deportation program the same way we look at the Trail of Tears. Or the Trail of Death*.
As Chief Hoskin** noted last night, on March 27th, President Trump signed an executive order he called “Restoring Truth and Sanity to American History” by ordering the rewriting of it so that embarrassing moments would be wiped from the public telling of our heritage.
It appears no historic site will be immune to his efforts to, as he put it, “restore Federal sites dedicated to history, including parks and museums, to solemn and uplifting public monuments that remind Americans of our extraordinary heritage, consistent progress toward becoming a more perfect Union, and unmatched record of advancing liberty, prosperity, and human flourishing.”
Have no doubt about what this is. It is more than an executive order. It is a declaration of cultural war on the people of this nation, and the nations within this nation.
I am not sure that reminding Americans “of our extraordinary heritage” is consistent with effort to whitewash reality.
He also referred to “ideological indoctrination of divisive narratives that distort our shared history,” or, at least, his warped view of it. He appears not to understand that truth is not “ideological indoctrination.”
He complained that “the widespread effort to rewrite history deepens societal divides and fosters a sense of national shame, disregarding the progress America has made and the ideals that continue to inspire millions around the globe.”
He is right…but he is right about himself.
The danger is that such rewriting of history can be little more than returning to a past where societal divides were deeper, where acts of national shame were more acceptable, and the progress we have made that inspires millions around the world is wiped out.
I want to hear how he and his enablers can sanitize the smallpox blanket.
I want to hear how the destruction of the friendly Wampanoags and King Phillip’s War is “ideological indoctrination.
I want to hear how they can describe Sand Creek, Washita, and Wounded Knee as “consistent progress toward becoming a more perfect union.”
I want to know how the subjugation of the Apaches, the story of Chief Joseph, and the betrayal of Red Cloud is an “unmatched record of advancing liberty.”
How did the Indian Boarding School lead to “human flourishing.”
How the markers of the Trail of Tears are “uplifting public moments.”
I want to know which is more sacred: The Chinese-published Trump Bible with the lyrics of “Proud to be an American,” or Black Elk’s prayer on Harney Peak to the Great Mysterious One.***
That is why we cannot allow stories such as the Trail of Tears to be rewritten, with truth being excised by a person with limited or no appreciation for the work this organization does and what it stands for.
A President who threatens actions against professional sports teams unless they start calling themselves Redskins and Indians again will never understand the nobility of the kind of cause this group advocates..
Some politicians only seek the truth to distort it for their own ends. Greatness does not flow from distorted truth that hides our flaws, but—instead—flows from protecting the truth so we may grow beyond those flaws.
That is what museums are for. That is what historic sites and parks are for and that is what historical organizations are for—to remind us that this country is not a finished work, that it does not become better, let alone greater, by ignoring our past mistakes, our nation’s wrongs, and those who lived them and worked to correct them.
One reason to study history is to understand that greatness is created by today’s honesty about yesterday facts—and understanding that truth, not the obscuring of it, builds a stronger people. And a stronger people are a free-er people than demagogues and despots want us to be.
A nation that hides its truths will not become great. REVEALING the truth is what gives a nation the opportunity to be better than before.
That is our responsibility, our challenge, as historians.
Others might fear us because of that. But we must never fear them.
We must never allow ourselves to be silenced—-for history is the nation’s conscience and we must never abandon the search for the truth in it.
We cannot escape history. Indeed, our challenge today is to save it, to fight those who would rewrite it for their own benefit.
Reveal the truth, preserve the truth, speak the truth, BE the truth—and our nation will remain free.
*The Trail of Death crosses north Missouri, the path the Potawatomi Nation followed to what became Kansas when they were removed from their ancestral lands in Indiana and Illinois. It was a much smaller group but an estimated 40 of the 859 participants died en route.
**Chuck Hoskin Jr., is the Principal Chief of the Cherokee Nation, the largest Native American Nation, with 45,000 citizens.
***You can learn about each of these issues with internet searches. I recommend a YouTube video of the speech of Black Elk, described by narrator John G. Neihardt, a personal friend and biographer who described Black Elk as the “last of the great Sioux Indian Holy Men.”)
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I am an American Citizen who refuses to believe that all other rights in all other amendments are possible because of the Second Amendment.







