Category Archives: holidays

Some Children See Him—

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One of the first pieces of Christmas music heard in our sanctuary during Advent was played on the piano  by Ken Kehner during communion. It’s one of my favorites, from one of my favorite Christmas albums—This is Christmas by the Voices of Jimmy Joyce. It’s called “Some Children See Him.”

The album is sixty years old this year, which is the seventieth year since the death of composer Alfred S. Burt Jr., a preacher’s kid from Michigan. His father, Episcopal Bishop Bates Burt, began sending family members and members of his church Christmas cards each year (beginning in 1922) with original Christmas carols—words and music.

When young Alfred got his music degree from the University of Michigan, dad asked him to take over the music-writing for the annual family carol.  He wrote his first one in 1942 while in the Army. His last collaboration with his father was in 1947, shortly before his father’s death. After that, he composed the music and the organist at his father’s church, Wihla Hutson, wrote the lyrics.

When Alfred Burt died of lung cancer in 1954 at the age of 33, only one of his songs had been performed in public. But he knew his songs were being recorded by an all-star cast of singers at Columbia records because he was well enough to conduct the choir in the recording session. He finished his last carol two weeks before he died.

The Jimmy Joyce Singers album was the first album that had all fifteen of his carols.

Most of the carols are gentle harmonies. But “Some Children See Him” is my favorite. Here are Wihla’s lyrics:

Some children see Him lily white,
the baby Jesus born this night.
Some children see Him lily white,
with tresses soft and fair.

Some children see Him bronzed and brown,
The Lord of heav’n to earth come down.
Some children see Him bronzed and brown,
with dark and heavy hair.

Some children see Him almond-eyed,
this Savior whom we kneel beside.
some children see Him almond-eyed,
with skin of yellow hue.

Some children see Him dark as they,
sweet Mary’s Son to whom we pray.
Some children see him dark as they,
and, ah! they love Him, too!

The children in each different place
will see the baby Jesus’ face
like theirs, but bright with heavenly grace,
and filled with holy light.

O lay aside each earthly thing
and with thy heart as offering,
come worship now the infant King.
‘Tis love that’s born tonight!

(38) Some Children See Him by Alfred Burt – The Colorado Choir – YouTube

The Alfred Burt Christmas card tradition was revived in 2001 by his grandniece, composer Abbie Betinis. She introduces her new carol each holiday season on Minnesota Public Radio.

If  you are not familiar with the Alfred Burt carols, Youtube has the complete Jimmy Joyce album and various other renditions of his carols. Please consider them my gift to you this year.

(38) Jimmy Joyce – This Is Christmas: The Complete Collection Of Alfred S. Burt Carols in 4k (1964) – YouTube

 

Holiday

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Today is Martin Luther King Day.

Yesterday, we were among a few who went to church in person on a minus-4 degree morning.  Many more worshipped from the warmth of their home through our Facebook page.  I suggested to the minister that this would be a day for an old-fashioned hell-fire sermon, that the grape juice for communion should be warmed and the communion wafers be toasted.

We sang a hymn that seems appropriate on this holiday.  We often like to take hymns and turn them into the original prose or poem they were originally.  These lyrics were written by Shirley Erena Murray and copyrighted in 1998 by Hope Publishing Company. The tune is called “For Everyone Born.”

For everyone born, a place at the table. 

For everyone born, clean water and bread, a shelter, a space, a safe place for growing.

For everyone born, a star overhead, 

Refrain:And God will delight when we are creators of justice and joy, compassion and peace;

Yes, God will delight when we are creators of justice, justice and joy! joy! 

For all who share life, a place at the table, revising the roles, deciding the share, with wisdom and grace, dividing the power.

For all who share life, a system that’s fair.

For those we neglect, a place at the table, a voice to be heard, a part in the song, the hands of a child in hands that are wrinkled, for those we neglect, the right to belong, 

For all who have breath, a place at the table, a covenant shared, a welcoming space, a rainbow of race and gender and color. 

For all who have breath, the chalice of grace, 

For you and for me, a place at the table, though wounded and sore, with need to forgive, in anger, in hurt, a mindset of mercy, for you and for me, a new way to live, 

For everyone born, a place at the table, to live without fear, and simply to be—to work, to speak out, to witness and worship.

For everyone born, the right to be free. 

There are scriptural references attached to this hymn:

Genesis 1:27: So God created mankind in his own image, in the image of God he created them; male and female he created them.

And Luke 14:12-24: Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind,  and you will be blessed. Although they cannot repay you, ou will be repaid at the resurrection of the righteous.”

When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”

Jesus replied: “A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’ Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’ Still another said, ‘I just got married, so I can’t come.’”

 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’ ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’ Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.  I tell you, not one of those who were invited will get a taste of my banquet.’”

Coretta Scott King wrote on this day eight years ago:

On this day we commemorate Dr. King’s great dream of a vibrant, multiracial nation united in justice, peace and reconciliation; a nation that has a place at the table for children of every race and room at the inn for every needy child. We are called on this holiday, not merely to honor, but to celebrate the values of equality, tolerance and interracial sister and brotherhood he so compellingly expressed in his great dream for America.

It is a day of interracial and intercultural cooperation and sharing. No other day of the year brings so many peoples from different cultural backgrounds together in such a vibrant spirit of brother and sisterhood. Whether you are African­American, Hispanic or Native American, whether you are Caucasian or Asian­American, you are part of the great dream Martin Luther King, Jr. had for America. This is not a black holiday; it is a peoples’ holiday. And it is the young people of all races and religions who hold the keys to the fulfillment of his dream.

Or as that hymn says:

For everyone born, a place at the table, to live without fear, and simply to be—to work, to speak out, to witness and worship.For everyone born, the right to be free.We still have far to go, don’t we?  “Miles to go before we sleep,” write poet Robert Frost.  But no matter how much time we have, we have time to create a world where all are welcome at the table, all have a right to be free.

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A Christmas Carol Some Christians Wouldn’t Want to Sing

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A final thought about Christmas before we focus on the challenges of 2024:

Ken Kehner, the extremely talented pianist who accompanies our great Director of Music Ministry and incredible organist, Greten Hudepohl, at the First Christian Church here in Jefferson City,played a Christmas hymn during our communion service yesterday.  I recognized it on about the second note as one of my favorites.

It’s one of the Alfred Burt carols and it’s too bad that they are not better known or more frequently performed.

Alfred Burt was the son of a Michigan Episcopal cleric who graduated from the University of Michigan in 1942 as an outstanding student in music theory, and played trumpet, primarily jazz trumpet, in orchestras and bands.  But once a year, for 15 years between 1942 and 1954, he carried on his father’s tradition of writing a Christmas carol that was sent out to friends instead of Christmas cards. He was only 34 when he died.

Actually, Burt wrote the music and Wihla Houston, the organist at the senior Burt’s Church wrote the lyrics.

In 1951, they produced “Some Children See Him:”

Some children see Him lily white
The baby Jesus born this night
Some children see Him lily white
With tresses soft and fair.

 

Some children see Him bronzed and brown
The Lord of heaven to earth come down
Some children see Him bronzed and brown
With dark and heavy hair.

 

Some children see Him almond-eyed
This Savior whom we kneel beside
Some children see Him almond-eyed
With skin of yellow hue.

Some children see Him dark as they
Sweet Mary’s Son to whom we pray
Some children see him dark as they
And they love Him, too.

 

The children each in different place
Will see the baby Jesus’s face
Like theirs, but bright with heavenly grace
And filled with holy light

 

O lay aside each earthly thing
And with thy heart as offering
Come worship now the infant King
To his love that’s born tonight. 

This should be a hymn/carol of our time, a time when some who are convinced only their interpretation of Jesus is acceptable or that skin color is a measure of humanity, opportunity, and place, or that believe origins presently or long ago define the quantity of equality to be granted.

But there will be some calling themselves Christians who will reject the idea that other faces see the face of Jesus differently.

Alfred Burt had lung cancer.  He died on February 7, 1954, just two days after he finished scoring the last of his songs, “The Star Carol.”

Ten years later, the singing group “The Voices of Jimmy Joyce, recorded Burt’s carols. It has been in my heart for all these years since.  Although Christmas already is fading from our lives and memories on this New Year’s Day, it might be worth listening to Alfred Burt’s carols that I hope stay with you, too, from Christmas to Christmas.

(58) Jimmy Joyce – This Is Christmas: The Complete Collection Of Alfred S. Burt Carols in 4k (1964) – YouTube

A grander performance was done by the Boston Boys Choir and the Tanglewood Festival Chorus accompanied by the Boston Pops Orchestra under the baton of John Willliams, the great movie theme composer.

(58) John Williams: The Carols of Alfred Burt – YouTube

Alfred Burt, who died 70 years ago this year, gave us a great and abiding gift with the carols he and Wihla Houston composed.

Would that we could see each other the way “Some Children See Him.”

Suppose—-(A Brief Christmas Thought)

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Suppose the only thing we know about Abraham Lincoln was written by a few of the members of his cabinet many years after his assassination.

Suppose nobody had thought him important enough to preserve the cabin in which he was born (the one on display in Kentucky has a lot of questions about its validity) and mark it as a historic site.

Suppose none of his writings survived and only a few of his speeches and only a few anecdotes of what he said were preserved.

Suppose the address of the place where he died was lost to history.

Suppose nobody got around to taking his picture.

What would we think of Abraham Lincoln today?

Would there be a Lincoln’s birthday holiday?

—-such as the person’s birth billions of people are celebrating now?

Must have been a pretty remarkable guy.

The one we’re whose birth we’re celebrating  today.

The Shrinking Book of Numbers

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Two things of note happened in our household during Thanksgiving week.  On the day itself, Nancy and I celebrated our wedding anniversary.

Only 56 of them.

The national record for longest marriage is that of Herbert Fisher Sr. and Zelmyra George Fisher, who made it to 86 years, 290 days before Herbert died on February 27, 2011.  Here’s the happy couple on their wedding day:

We are within 30 years and change of setting a new United States record.

The all-time record is held by Karam and Kartari Chand, who were married in India but lived in England when Karam ended 90 years, 291 days of married life by dying on September 30, 2016.  He was 110.

So we’re 34 years and change from setting a new world’s record.

We haven’t discussed it but I’m in if she is.

Incidentally, the longest current marriage is between Evert Stolpe and Annni Lepisto Stolpe, who are still hitched in Narpes, Ostrobothnia, Finland after (as of Thanksgiving Day in the USA) 82 years, 244 days.

Studies show (What The Average Marriage Length In US Says About Your Divorce Risk (fatherly.com) that the highest risk of divorce happens within the first two years of marriage, before there are children to complicate things. The possibilities flare up between years 5-8, the infamous “Seven Year Itch” period. But years 15-20 are average but growing because in this time of late marriages, people reach their 50s, the kids are gone, and who wants to stick around with this person through their declining years when there’s fun to be had?  “Gray Divorce” is increasing.

Apparently, we missed our chances.  Now, we’re stuck with each other, which is fortunately very good for both of us.

When I sent my parents a letter informing them of the upcoming nuptials in 1967, my father wrote back to note of congratulations and hope that we would be as happy as my parents had been.  “We never thought about divorce,” he wrote.  “Murder, sometimes, but never divorce.”

Or something like that.

Bowling Green University’s National Center for Family and Marriage Research published a study that only seven percent of American marriages make it to 50 years or more.

Hooray for Us!!!

The second thing that happened during Thanksgiving week was the arrival of the telephone book.

The 1967 phone book was the first one in Jefferson City to have my name in it.  Right there, Priddy, Bob  1519 E. Miller Street.  It was a third floor attic turned into an apartment reached by a laong narrow flight of stairs. The kitchen was the biggest room in the place.  I lived there for about three months before we moved in together after returning from our Thanksgiving Holiday honeymoon in St. Louis (how old-fashioned that must seem in today’s relationships).

The house number later was changed when the city decided to renumber houses so that there was some logic to addresses (so first responders had a better idea where the fire was or the heart attack or the overexuberant family disagreement).

We later moved to an apartment closer to my work, which was a radio station in a building that no longer exists on Capitol Avenue (the radio station doesn’t exist in Jefferson City, either—it’s one of several radio formats crammed into a single building in Columbia).  Then to a rented house where our Ericofon sat on the floor between the bedroom and the living room.

(Have you seen the video of two 17-year olds trying to figure out how a dial phone works?  Check it out at (107) Hilarious video show 17 year old teenagers baffled by rotary phone – YouTube or another example at (107) Rotary Phone Challenge for Students in 2022 – YouTube).   I’d hate to see them figure out an Ericofon, which was the first phone Nancy and I had as a married couple.

For any younger readers: the dial was on the bottom and there was a button that was pressed when the phone was put down that disconnected the call.

Look back at that 1967 phone book’s cover showing Capital City Telephone Company serving Jefferson City. But there also was Midstate New Bloomfield, Midstate Centertown, Mistate Taos, Midstate Brazito, Midstate Eugene and dial St. Thommas. It had 77 pages of residential numbers with “favored businesses”—meaning they paid more—set in bolfface and 128 Yellow Pages advertising businesses by category.

(United Telephone moved in in the early 70s.  One day I spied a company pickup truck with the first name of the company misspelled, “Untied,” on one of its doors.  I quickly called the newspaper, which ran an embarrassing picture on the front page the next day.)

The phone book for 2020-2021 was 234 Yellow Pages and 70 White Pages. It was small and obviously a lot thinner than that historic 1967 book.  But it was about half the size, top to bottom and side to side—about the dimensions of what is known in the book biz as a “trade paperback” edition—about the size of my Across Our Wide Missouri books. But way thinner.

The new pre-Thanksgiving book had 16 pages of “featured businesses.”  It has 118 Yellow Pages.  And it has only twelve white pages—people who still have land lines.

Nancy found the names of a couple of friends on those pages. I have learned of a couple of other wons.  I felt a strong urge to call them, land line to land line, to celebrate our distinctions.  But I was interrupted by dinner.

Here’s the cover of the new one.

Look at the list of towns. It takes 21 of them to generate just twelve white pages.  I’m not sure how important it is for somebody from Tipoton, 36 miles to the west on Highway 50, to have my home number in Jefferson City but what few people there have phones that don’t fit in their pockets have it now.  Same goes for people in Syracuse, 41 miles away from our house, or Otterville (where the James gang pulled one of its last train robberies), 49 miles away, or Smithton, named for railroad promoter George R. Smith who was so disappointed the town didn’t want a railroad that he moved a few miles farther west and founded another town that would be more welcoming—naming it for his daughter Sarah whose nickname was “Sed” and therefore the town became Sedalia.

Well, we got a little carried away there. But the phone book lets a person with a landline 54 miles west of my landline to call me.  The number is small enough we might invite everyone to a picnic at the Memorial Park Pavilion. We will provide a small Waldorf Salad, without marshmallows because I can’t eat them anymore.

Phone books are one of many commonplace things that remind us of the changes in our world over time.

Fifty-six years of marriage and phone books.  And phones.  We now have three numbers, two of which reside in our pockets unless we’ve forgotten where we put them.

Has anybody ever kept track of how many hours in a year we spend looking for our cell phones?

Anyway—

56 years of family and phones.  And we’re in no mood to hang up.

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It’s a holiday

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And for the first time ever, the blog is taking the day off.

We’ll be back with sports tomorrow and on Wednesday we’ll offer more penetrating analysis of something or other.

But we don’t want you to go away unenlightened. 

This is one of the great places on old Highway 66, which runs parallel to Interstate 44 as one crosses from Oklahoma to the panhandle of Texas.  Or as two or three or more cross into the panhandle.

It’s just down the street from the Dairy Queen in Shamrock, Texas—where we stop for foot-long chili dogs and Dilly Bars, if we time it right for lunch on the way to New Mexico.

Shamrock is a real little town.  Wish it had enough money to bury that power line.

Your faithful correspondent and observer of the passing scene,

b

July 4th came on July 3rd this year  

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Cartoonist Walt Kelly years ago had a popular cartoon strip called “Pogo,” about a possum and his animal friends who lived in a Georgia swamp.  Every now and then, one of them would proclaim, “Friday the 13th came on Wednesday this month!” or whatever day was appropriate.

So today we celebrate Independence Day. We can’t say we’re celebrating the fourth of July because that’s not util tomorrow.  And actually, there are several dates we can observe because the Declaration was a work in progress for almot a month before Congress adopted it.

John Adams thought July 2nd would be the day to be remembered. He wrote to wife Abigail 247 years ago today, “The second day of July 1776 will be the most memorable Epocha, in the history of America…It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires, and Illuminations from one End of this Continent to the other from this Time forever more.”

Why July 2ns?

Let’s go back to June 7th when delegate Richard Henry Lee of Virginia proposed a resolution “that these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.”

Four days later a committee of five—Adams, Roger Sherman, Benjamin Franklin, Robert Livingston, and Thomas Jefferson—was appointed to write a document expressing those views. Congress recessed until July 1 while the document was written.

Jefferson reluctantly took the job of writing the first draft.  But he alone did not write the Declaration.  Adams and Franklin were his chief editors.  His first draft contained about 1850 words.

The five-member committee made about four dozen changes. Other committees of the Continental Congress made 39 more. Jefferson made five.  In the end of the document was reduced by about 25 percent, to 1,337 words.

One immediate change was made by Benjamin Franklin in the most-cited part of the document—“all men are created equal”

The idea is not Jefferson’s alone.  He borrowed the sentiment from fellow Virginian George Mason, the author of the Virginia Declaration of Rights that had been adopted a month earlier, saying, “all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”

Jefferson re-wrote that idea:

“We hold these truths to be sacred & undeniable; that all men are created equal & independent, that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty,& the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, & to institute new government, laying it’s foundation on such principles & organizing it’s powers in such form, as to them shall seem most likely to effect their safety & happiness.”

Jefferson took an already wordy sentiment and made it even more wordy.

And this is where Franklin made a significant change.  He immediately removed “sacred and undeniable” and inserted “self evident.”  Franklin biographer Walter Isaacson says Franklin argued that the new nation was to be one in which rights come from rational thinking and the consent of the governed, not from the dictates or dogmas of religion.

The document mentions God or substitute names for God several times but it does so in neutral phrasing.  This is not a Catholic God.  This is not a Christian God—in those days there were plenty of people who believed Catholics weren’t Christians and Protestant belief organizations were actively splintering into different denominations with differing interpretations of God and the Scriptures.

The God in the Declaration is nature’s God, not a denominational God for a reason.

In Jefferson’s state of Virginia, between 1768 and 1774, about half of the Baptist ministers were jailed for preaching.  In Northampton, Massachusetts—Adams’ state—eighteen Baptist ministers were jailed in one year for refusing to pay taxes to support the Congregational minister in the town.

The sentiment about God had been voiced in the very first sentence of the Declaration that asserted that the colonies are separate from England and as a unified entity assume “among the powers of the earth and the separate and equal stations to which “the laws of nature and nature’s God entitle them.”

The Congress resumed its session on July 2 and the Lee Resolution was adopted and debate on the Declaration began immediately.  For the next two days, Congress made changes—the most significant one being the removal of a section that attacked slavery.

It was late in the morning of July 4 when the Continental Congress adopted the Declaration and the handwritten original with all of its changes was given to printer John Dunlap.  But until August 2, the only signature on the document was that of convention president John Hancock.

The document was not signed July 4th—the famous painting by John Trumbull showing the five-man committee turning in the document with other members seated behind them.

Most members of the Continental Congress did not sign the Declaration until August 27.  And there were stragglers: Richard Henry Lee, Elbridge Gerry (of gerrymander infamy), and Oliver Walcott did not sign until November 19.  And it was not until 1781 that Thomas McKean added his signature.

McKean had left Congress a few days after adoption of the Declaration to become a colonel in the Pennsylvania Association, a military unit despite its name created by Franklin.

They promised their lives, their fortunes, and their sacred honor when they signed the document.  Several, tragically, kept that promise.

Five of them were captured by the British, branded as traitors, and died after being tortured. A dozen saw their homes burned.  The sons of two of them were killed in the war. Nine of them fought in the war and died of their wounds or the hardships of the war.

Lives, fortunes, and sacred honor.  Those words and the passionate commitments behind them meant something in 1776.

As we honor them today, we should be haunted by those words and wonder what place they have in our political world today.

Presidents Day

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On this Presidents Day, we pause to think of Missouri’s Presidents.  There are two, only one of whom is a native. And there might be a third.

And then there are a lot of folks who once entertained thoughts of high political grandeur but who fell by the wayside.  We spent some time back in a Missourinet studio last week talking for today’s edition of “Showme Today” about our presidents and some of our presidential wannabes.

In the old railroad depot in Atchison, Kansas is the smallest presidential library in the country. It’s considered an unofficial one because of the peculiar circumstances of David Rice Atchison’s perhaps-presidency.  His grave stone in Plattsburg tells a story:

Missouri’s northwesternmost county is named for him, way up in the corner. For years, Missouri and Nebraska feuded over 5,000 acres known as McKissick’s Island that was left on the Missouri side of the river after a flood in 1867 changed the river channel. The U.S. Supreme Court decided in 1904 that McKissick Island was still Nebraska territory. It took 95 more years for the two states to agree on an interstate compact approved by Congress that created the legal boundary. But the only way Nebraskans can get to it is by driving through part of Iowa and into Atchison County, Missouri.

Atchison, Kansas is 24 miles southwest of St. Joseph. David Rice Atchison was from Liberty but in the days of “Bleeding Kansas” when the state was deciding if it would be slave or free, Atchison led one of the groups of “border ruffians” who went to Kansas and voted to elect a pro-slavery legislature.

He served two terms in the U. S. Senate. He was so popular that he was elected president pro tempore thirteen times. In those days, the vice-president presided over the Senate and the pro tem was elected and presided only on those rare times when the vice-president wasn’t there.

Vice-President George M. Dallas left the Senate for the rest of the session on March 2, 1849 and the senate picked Atchison to preside in his place.

Presidents were inaugurated later back there—March 4th (the 25th Amendment adopted in 1933 moved the date to January).  The date fell on a Sunday in 1849. Pesident James Polk signed his last bill early in the moring of March 4 because the Senate had been in session all night. In fact, it didn’t adjourn until 7 a.m.

Incoming President Zachary Taylor did not want to be sworn in on the Sabbath and did not take the oath of office until noon, Monday, March 8.

Some argue that Atchison, as president pro tem, was in line to be president of the country under the succession act of 1792.  But Congress had adjourned its session that Sunday morning, meaning Atchison no longer held a Congressional office and therefore there was no line of succession.

He never claimed he was president, “never for a moment” as he wrote in 1880. The truth seems to be that there was no president and no congress for almost a day. In those days of slow national and international communication, there was no crisis.

That’s why the Atchison presidential library, those two display cases in the railroad depot, is “unofficial.”

Incidentally—there was a corresponding controversy in 1877 when Rutheford B. Hays, apparently seeking to avoid another Atchison affair, took took the oath of office in a private ceremony on Saturday, March 3.  But President Grant’s term did not end officially until March 4th. Some think that meant we had TWO presidents for a day.

Speaking of Grant—

Missouri claims him although he was not a native.  He married Julia Dent, the daughter of a wealthy St. Louis County farmer and took up farming in the area.  Grant was Ohio-born and his real name Hiram Ulysses Grant.  He didn’t like his first name and preferred to be known byhis mddleone. He became known as Ulysses S. Grant because Congressman Thomas Hamer nominated him for appointment to West Point apparently not realizing his first name was Hiram and addig a “S” as a middle initial—Grant’s mother’s maiden name was Simpson.

There is at least one letter from Grant during his West Point years in which he signed, “U. H. Grant.”  In time he came to accept the Ulysses S(for Simpson) Grant.  His tactics during the Civil War led to his nickname of “Unconditional Surrender.

Grant’s father-in-law gave the young couple some of his land for their own farm. But the venture was unsuccessful. He also was unsuccessful in other business ventures.

He rejoined the Army at the start of the war and was a Colonel based in Mexico Missouri when he read in a newspaper that he had been appointe Brigadier General.  He commended the unit at Jefferson City for a few days before being dispatched to southeast Missouri where he began building his fame.

Missourian Mark Twain became his close frend in his last days when the family was living in very poor conditions—there was no presidential pension then—and Grant was slowly dying of throat cancer.  Twain arranged to have Grant’s two-volume autobiography published after his death. Sales gave the family some financial security.

In 1903 the Busch family bought the land, now known as Grant’s Farm. Today his farm, his cabin, and the mansion of the Dent Family are part of the Busch family estate.

And that brings us to our native-borne president, Harry Truman, who also has an “S” that means nothing. He was born in Lamar, in southwest Missouri, a town where famous Wyatt Earp had his first law enforcement job.  He also has an S between his first and last names but, unlike Grant, it’s not a mistake.  Formally, there’s no period after the letter because it doesn’t stand for any specific name although he often put a period there.  The “S” honors his two grandfathers, Anderson Shipp Truman and Solomon Young.

His extensive story is a familiar one to Missourians but there’s a special angle that links Jefferson City to the Man from Independence.   In the 1930s while he was the Presiding Judge of the Jackson County administratie court, President Roosevelt appointed him to head the administrations jobs program.  Three days a week, he drove to Jefferson City where he did business out of a fourth-floor room at the Capitol.  It was during that time that the Pendergast political machine in Kansas City called him to a meeting in Sedalia to tell him he was going to challenge incumbent U.S. Senator Roscoe Patterson in the 1934 election.  There are those who think the Pendergasts wanted him to lose so they could put their own man in the presiding judge’s chair and get Truman out of Jackson County politics. Truman, however, beat Patterson, beginning a career in Washington that led him in 1944 to the vice-presidential nomination and ultimately his historic years in the White House.

We’ve had some others who sought the presidency or thought they might seek it.

Governor Benjamin Gratz Brownan Unconditional Unionist in the Civil War and a founder of he Republican Party in Missouri.  He tried to get Abraham Lincoln replaced as the Republican nominee in 1864, strongly opposed President Johnson’s Reconstruction policies, was defeated in the 1872 convention by New York newspaper editor Horace Greeley—and they ultimately were crushed by former Missouri failed farmer U.S. Grant.

Congressman Richard Parks Bland was the leader going into the 1896 Democratic National Convention.  But his marriage to a Catholic woman generated opposition within the party and he lost to William Jennings Bryan on the fifth ballot.

Champ Clark, the only Missourian to serve as Speaker of the House, was the leading candidate at the 1912 Democratic Convention. Although he was favored by a majority of delegates he never could get to the required two-thirds.  It took 46 ballots for the convention to choose Woodrow Wilson over him.

Young Christopher Bond was seen as a rising star in the Republican Party when the convention met in 1976 in Kansas City and was on a short-list of potential running mades for Gerald Ford. His 12,000 vote upset loss to Joseph Teasdale in November crashed dreams of the White House. But he beat Teasdale in a 1980 rematch and went on to a distinguished career as a United States Senator.

Thomas Eagleton sought the vice-presidency under George McGovern’s campaign. But reports that he had undergone some electro-shock treatments for depression ended is VP run a few weeks after the convention.

Congressman Jerry Litton was a charismatic candidate for the U.S. Senate in 1976 who died with his wife and two children and two other people when their airplane crashed on takeoff from the Chillicothe Airport on their way to a victory party in Kansas City.  Litton was known to think he was presidential material. Jimmy Carter, who was elected President that day, thought that Litton would be President some day.  The Senatorship went to John Danforth.  His top aide told me sometime afterwards that Danforth wasn’t sure he could have beaten Litton.  The what-if game can ponder whether we might have seen a Reagan-Litton contest or a Litton-Bush 41.

We haven’t had a serious contestant since, although there are rumors that Josh Hawley would like to be the running mate of Donald Trump in 2024.

Some presidents bring honor to the office. Others bring dishonor and all of them fall somewhere in between.  Today we honor those who served and the office they held.

It is one of the Monday holidays decreed by Congress in 1968. Although we call it Presidents Day, Congress has never changed its original designation:  Washington’s birthday.

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Tomorrow is Utopian Community Day

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Tomorrow is Thanksgiving Day. Many of us will simulate a day in Plymouth Colony more than four centuries ago although the way we do it will be a far cry from what really happened.  Often not acknowledged by those who cling to that idea is that the colony we celebrate today was an experiment in socialism and that experiment was repeated several times in Missouri.

Plymouth is an early example of the human search for Utopia, a place defined by British social philosopher Sir Thomas More a century earlier as a place of a perfect social and political system. California historian Robert V. Hine defined such a community as “a group of people who are attempting to establish a new social pattern based upon a vision of the ideal society and who have withdrawn themselves from the community at large…”

Plymouth began as a socialist utopia not by the wishes of the religious group seeking to escape the oppression of the Church of England but by the demands of the businessmen who allowed them aboard the Mayflower.

The Council of New England created a contract that was signed by the church separatists we now call Pilgrims in the summer of 1620. The new colony would be jointly owned for seven years. But the separatists, not having funds to invest in the colony, would have to work off their debt. Profits would go into one pot with expenses paid from that fund. After seven years the profits would be divided according to the number of shares that each settler held.  Land and houses would be jointly owned and the separatists were required to work seven days a week. When several of the group dropped out, the organizers of the expedition recruited other adventurers to take their place.

So the Pilgrims became, in effect, indentured servants in a socialist colony.  Their debt was not fully paid off for 28 years. By then the Puritans, who had first arrived in 1629, far overshadowed the Plymouth Colony. John Butman and Simon Targett in New World, Inc., record that Plymouth and Massachusetts Bay merged along with the islands of Martha’s Vineyard, Nantucket, and the provinces of Nova Scotia and New Brunswick to become the Province of Massachusetts Bay.

By then, the leaders of the socialist colony of Plymouth had realized communal ownership and communal sharing was not working.  Colony leader William Bradford and his supporters decided to allow private ownership of the land. Each family was given a parcel. “God in his wisdom saw another course fitter for them,” he wrote.

The search for a utopian community in America did not end with Bradford’s pilgrims giving up on communal living. And in some places, it still goes on.

Roger Grant wrote in the Missouri Historical Review in 1971, “Missouri’s Utopian movement, which became one of the largest in the country in terms of number of colonies established, followed the national pattern of having communities that were both religious and secular, communistic and cooperative.”

The first group of utopians to come to Missouri, he says, were Joseph Smith’s Mormons in 1831 who arrived in Jackson County, planning to establish a “New Jerusalem,” a communistic religious community, near Independence.  But Missourians felt Freedom of Religion did not include Mormons—much as the Puritans of New England felt that those who did not follow their strict Puritan policies had to be expelled—thus leading Baptists Roger Williams and Anne Hutchinson to found Rhode Island.

German mystic William Keil created the towns of Bethel and Nineveh in northeast Missouri after becoming dissatisfied with the Methodist Church. As he was forming his movement, some dissatisfied followers of “Father” George Rapp joined up, bringing with them Rapp’s communistic ideas but not bringing with them his ideas about celibacy. But he became worried that the outside world was encroaching on his kingdom, so he took his followers to Oregon, where the movement died when he died.  Bethel still exists as a community.

Others tried to form utopian communities as years went by. Andreas Dietsch founded New Helvetia in Osage County. He believed agriculture was the key to a good life, that all property had to be community property because, as Grant wrote, such an arrangement would prevent “man’s greed from destroying the good life.” But he died before his community could be established.

Cheltenham, a secular community, was founded in 1856 by French communist Etienne Cabet, floundered early and his flock moved to Nauvoo, Illinois after the Mormons abandoned it for Salt Lake City. This movement also died when its founder died. Cheltenham is now a neighborhood in St. Louis.

Alcander Longley created several communal colonies, beginning with Reunion, in Jasper County in 1868, Friendship in Dallas County in 1872 and another Friendship Community in Bollinger County in 1879, Principia in Polk County in 1881, Jefferson County’s Altruistic Society in 1886 and others in other years in other places, and Altro in 1898.  Lack of Capital doomed all of these places within a short time.

Agnostic George H. Walser founded Liberal, in Barton County, as a town that restricted religious buildings and saloons and tried to replace religion with intellectual organizations.  He built a fence to keep churches out but Christians moved inside the fence and held services over Walser’s objection. Liberal survives but not as the isolated intellectual utopia Walser hoped for.

So tomorrow, we celebrate socialism in Plymouth, throughout this country, and in Missouri.  And we celebrate the triumph of capitalism over socialism, as happened in so many utopian communities in our nation’s and our state’s histories.

“Socialism” has lost its meaning as an effort for all to share equally in the bounty of our nation and has become a political epithet spoken largely from one side of the political aisle.

Perhaps there’s room to give thanks tomorrow for the things that have been branded as “socialism” in our history— “every advance the people have made,” as our own Harry Truman put it. “Socialism is what they called public power…social security, bank deposit insurance…free and independent labor organizations…anything that helps all the people.”

The Pilgrims, and people such as Walser, Longley, Kiel, Cabet, Dietsch, and others here and elsewhere show us how Socialism does not work.  But when a farmer is able to turn on an electric light, when the retired person gets a social security check, when our money is safe if the bank is not, a little socialism sure is nice.

The Pilgrims never found the utopia they came here to enjoy.  All these years later, we’re still looking for it, too.

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Hymn to the Fallen

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Originally, this was Decoration Day, a day set aside in 1868 at the suggestion of Union General John A. Logan to remember the dead of the Civil War. By 1890 all of the northern states had adopted May 30 as “Decoration Day, a day to decorate the graves of those Civil War soldiers who had died “to make men free,” as the song says.

Two world wars turned the day into a day to remember our nation’s dead from all wars.  It became “Memorial Day” in 1971 when a three-day holiday was created with the last Monday in May, regardless of the date, as the observance.

The Jefferson City Community Band is holding its annual Memorial Day Concert today at the First Christian Church, the usual venue for this concert.

The program is always patriotic music or music with a military orientation.

One of the selections this year is John Williams’ Hymn to the Fallen from the 1998 Stephen Spielberg movie “Saving Private Ryan.”

The movie is the story of a World War II Army Ranger unit’s search for a Private James Ryan, an Iowa farm boy whose three brothers have been killed in action.  The Army wants him sent home, alive, but first he must be found.

The unit is led behind enemy lines by Captain John H. Miller to find Ryan before the War Department has to send a fourth letter of profound regret to his mother.  The unit finds Ryan but pays a tragic price by losing several men to save this one.  Miller is the last, telling Ryan, “Earn this” as he dies—to live a life worthy of the cost of saving him.

The musical motif is repeated at the end of the film as we see the face of Private Ryan (played by Matt Damon) morph into the face of James Ryan (played by Harrison Young) fifty years later, visiting the cemetery at Normandy with his wife, children, and grandchildren.  He finds the simple cross that marks Miller’s grave and kneels.

Old James Ryan: “My family is with me today.  They wanted to come with me.  To be honest with you, I wasn’t sure how I’d feel coming back here.  Every day I think about what you said to me that day on the bridge. I tried to live my life the best that I could. I hope that was enough.  I hope that, at least in your eyes, I’ve earned what all of you have done for me.”

His wife approaches. “James?..”

She looks at the headstone. “Captain John H. Miller.”

Ryan stands and looks at his wife.  “Tell me I have led a good life.”

“What?”

“Tell me I’m a good man.”

“You are,” and she walks back to the family members who have been watching, quietly, as Old James Ryan straightens, and salutes the cross with Miller’s name on it.

Writer John Biguenet, in a 2014 Atlantic Magazine article about the movie concludes that “the living are called not merely to bear witness to the achievement of the fallen heroes; the living are in fact the achievement itself.  Like Private Ryan we cannot help but ask what we’ve done to deserve such sacrifice by others and beg their forgiveness for what we have cost them.  And like James Ryan, all we can do to justify that sacrifice is to live our lives as well as we are able.”

On this Memorial Day, when self-centeredness, too often further corrupted by meanness, burdens our daily discussions, perhaps we can find a moment to justify the sacrifices of those intended to be honored today by living our lives better than we are living them.