A Christmas Story

It was a scrawny little tree, bought from the remnants on the tree lot just a few days before Christmas.  It only took one strand of blue lights to decorate it, it was so small and spare of limbs.  My mother had put some strips of cotton on the limbs to simulate snow.

Outside, the real snow was shoetop deep and slushy. The little Illinois town was about to button itself up for Christmas and I hadn’t bought my parents anything.  I was fourteen.

We’d done a lot of shopping in the last two weeks, a whole lot of shopping.  But not for Christmas.

About two weeks earlier, I had dashed out the front door of our farmhouse, avoided tripping over Mac the dog, who liked to run with me to the school bus, climbed aboard, found a seat and away we went without a backward glance at the house—-

—that was a smoldering hole in the ground the next time I went back to that corner.

Augie Adams, an angular, friendly fellow who rented our pasture for his horses, greeted me that afternoon when I was summoned to the principal’s office from my PE class.  “Do you know where your mother is?” he asked me, a tension in his voice I remember but did not then recognize.  “She’s driving my dad around on his territory,” I told him—my dad was a district manager for a farm equipment company and still wasn’t allowed to drive because of a summer heart attack.  Augie immediately relaxed and then told me, “Your house burned down and we pulled her car out of the garage but we couldn’t find her.”

And that was how I learned just before Christmas that all I had was what I was wearing.

Just before Christmas.

My parents rushed to the school to pick me up and then we went out to see what there was to see. The fire department had no chance to save the house or the garage.  They did put out a pile of brush nearby.

My parents stayed with a farm family down the road. I stayed with a classmate in town that night and the next morning we headed to Decatur and to the Montgomery Ward store to start our lives over.  We found an upstairs apartment in a house in town.  The president of the student council at Sullivan High School came into study hall a few days later and gave me an envelope, saying, “The student council thought you could use this.”

Inside was a $100 bill.

All these years later, I think about what I lost in that fire—a baseball card collection that might put my grandchildren through college if I still had it: fifty years of National Geographics a spinster aunt had given me when she broke up housekeeping and went to live with relatives, a rolltop desk, a model airplane collection.  I think about the pictures and other things that were the family archives.  I think about my parents, who had survived the Depression and the Kansas Dust Bowl, and the World War, and now dealt with starting all over.

I don’t remember what I got that Christmas—maybe because what was under the tree was so secondary to what we’d had to get for the previous couple of weeks.

But I do remember that I had to get something for my parents.   And so that evening, maybe it was Christmas Eve—I don’t recall—

Dad gave me four dollars and I set out for downtown before the stores closed to find something.   And in Anderson’s Gift Shop, I found something kind of special—-remember, this was 1955—-liquid pencils.

(Ballpoint pens had only been around for about ten years by then and the first ones I had didn’t work very well. We were still a pencil and fountain pen family, as were many families.)

The liquid pencils looked just like the familiar yellow pencils we used at school but they had a ballpoint cartridge in them with black ink so the writing kind of looked like number two pencil writing.

So we had Christmas with that little tree. We probably spent part of Christmas Day having a big dinner (dinner was a mid-day meal then, supper was at night). I don’t remember but this was in the days when families still had a lot of relatives within 30 or 40 miles and holiday and weekend Sunday afternoons were often spent visiting Aunt This or Uncle That.

A few years ago, the alumni association back home asked me to emcee the homecoming banquet.  I asked the student council president to join us that night to let all of the old grads know what was going on at the “new” high school—which then was about fifty years old.  And when he was done, I repaid the student council for its Christmas present to me in 1955.   That hundred dollar bill all those years ago was the equivalent to about $800 now.  But I decided to round up the total a little bit and gave the council $2,000 for a fund to help some other students who might suffer a devastating loss in the future.

Sometimes a Christmas gift deserves a gift in return, even if it’s not for several decades.

This isn’t the stuff of a Hallmark movie.  It’s just a Christmas story and there’s a lot I don’t recall about that time—-I do remember that by New Year’s Day we’d gotten a 36-foot trailer to rent and had moved it out to the site of our old house, there to house my parents, my grandmother, me, and Mac the dog. My father and I spent New Year’s Day pulling buckets of water out of the cistern and dumping them on the coal pile in the basement that was still burning inside three weeks after the house burned.

We built a new house, the dirt from the basement filling the ashes-filled hole where the old house had stood. And we celebrated several Christmases there before Mom moved to a place in town. We had trees every year but I don’t remember them.

But I do remember a tree that was so forlorn in the tree lot that nobody else wanted it and what it meant with its blue lights and its cotton snow as my family rebuilt our lives as well as our new house.

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Christmas is a time for story-telling.  For remembering.  Perhaps you had—or will have in these next few days—-a Christmas of special meaning.  If you’d like to share that story, use all the space in the comment box with this entry.

 

 

Dr. Crane: The meaning of Christmas

(Here we are, the last days before Christmas. For some it’s a time of great anticipation—finding things under the tree or in the stocking, visiting friends and relatives—or panic about what to get someone who has already bought everything during the year or hoping that a last-minute inspiration will jump off a store shelf and into your arms, immediately solving the gift problem at the last minute. We publish Dr. Frank Crane’s thoughts on Christmas every year because they are timeless and never lose their meaning).

UNIVERSAL, PERPETUAL JOY

Christmas means the indestructibility of joy

Christmas is the protest of the human race against gloom.

The one thing neither time nor force can suppress is instinct.

In days past, religion tried to stamp out earthly gladness, play, fun, the joy of man and maid. As well one might endeavor to dam the waters of the Mississippi.

When we have clamped human nature down with our reasonings and revelations, along comes Instinct, and to use the words of Bennett*, blandly remarks:

“Don’t pester me with Right and Wrong. I am Right and Wrong. I shall suit my own convenience and no one but nature (with a big, big N) shall talk to me!”

In the Fourth Century, the Christian World was pretty dismal. This world was considered a dreadful place, to get away from as soon as possible. Consequently, the girls and boys were lured off into heathen sports, for the heathen alone raced and danced and frolicked.

Then the church established the Christmas festival, which was one of her wisest strokes of policy.

In 342 A.D., the good Bishop Tiberius preached the first Christmas sermon, in Rome.

Into this opening poured the play instinct of the world.

This time of the winter solstice strangely enough had been the jovial period of the year everywhere.  Then the Swedes of old used to light fires on the hills in honor of Mother Friga, goddess of Love. Then the Romans indulged in their Saturnalia, the one carnival of democracy and equality during the twelve months of tyranny and slavery. Then the Greeks lit torches upon Helicon in praise of Dionysus. In Egypt of this period the population bore palms for the god Horus, in Persia they celebrated the birth of Mithras, and the Hindus of India sang their songs to Vishnu.

Many of these festivals had become very corrupt. Excess and license darkened the hour of national joy.

The wisest things the Christians ever did was to turn this feast day over to a child.

The child Jesus stands for the childhood of the world, perpetual, evergreen, inexhaustible.

It’s a weary world to those who have lived wrong or too long, but to those who remain healthy in their tastes, it’s a wonderful world, full of undying youth running with sap, recurrent with primal joy.

Christmas means the supreme fact about life, namely: that it is joyful.

It is the opinion of many the greatest music ever composed is Beethoven’s Ninth Symphony. As a climax for this orchestral composition the master chose a chorus to sing Schiller’s “Hymn to Joy.”

Christmas means that when this world and all its purposes and deeds are wound up, and the last men and women stand at the end of time and contemplate the complete story of humanity, they will not wail or hang their heads, but they will shout and exult.

The truest, most everlasting element of mankind is play, accompanied by laughter.

*Dr. Crane is referring to English novelist essayist, and journalist Enoch Arnold Bennett (1867-1931). The quote comes from his book, Friendship and Happiness and Other Essays, published in 1921.

It’s the Time for Friends

(The Christmas season is a time when we think of, and gather with, family and friends, the one time of year when we might pause even amidst the consuming activities of preparing and celebrating to consider the values of friendship and to cherish those especially close to us regardless of whether they are relations.  Dr. Frank Crane found himself in just such a reflective mood many years ago as he sought to define—-)

THE FRIEND

A friend is a person who is “for you,” always, under any suspicions.

He never investigates you…

He likes you just as you are. He does not want to alter you.

Whatever kind of coat you are wearing suits him. Whether you have on a dress suit or a hickory shirt with no collar, he thinks it’s fine.

He likes your moods and enjoys your pessimism as much as your optimism.

He likes your success. And your failure endears you to him the more.

He is better than a lover because he is never jealous.

He wants nothing from you, except that you be yourself.

He is the one being with whom you can feel SAFE. With him you can  utter your heart, its badness and its goodness. You don’t have to be careful.

In his presence you can be indiscreet, which means you can rest.

There are many faithful wives and husbands; there are few faithful friends.

Friendship is the most admirable, amazing, and rare article among human beings.

Anybody may stand by you when you are right; a friend stands by you even when you are wrong.

The highest known form of friendship is that of the dog to his master.  You are in luck if you can find one man or one woman on earth who has that kind of affection for you and fidelity to you.

Like the shade of a great tree in the noonday heat is a friend.

Like the home port, with your country’s flag flying, after long journeys, is a friend.

A friend is an impregnable citadel of refuge in the strife of existence.

It is he that keeps alive your faith in human nature, that makes you believe it is a good universe.

He is the antidote to despair, the elixir of hope, the tonic for depression, the medicine to cure suicide.

When you are vigorous and spirited you like to take your pleasures with him; when you are in trouble you want to tell him; when you are sick you want to see him; when you are dying you want him near.

You give to him without reluctance and borrow from him without embarrassment.

If you can live fifty years and find one absolute friend you are fortunate.

For of the thousands of human creatures that crawl the earth, few are such stuff as friends are made of.

The Dark History of Missouri’s first Thanksgiving

Today’s the day.

Your obedient servant hates to be at home for much of Thanksgiving Day. Working in the newsroom on Thanksgiving morning was a refuge.  The Missourinet always worked holidays because news happens on holidays, too (a major oil spill at Christmas during the Ashcroft administration, for example), so the news staff split the day with one person on duty in the morning and a second one working the afternoon.

The reason for seeking refuge in the newsroom?   To avoid the hours of agony of smelling the turkey being cooked.  Better to get home about 1 p.m. so the torture would last only a short time.  Giving thanks on Thanksgiving Day for the opportunity for newsroom refuge all morning was never publicly expressed but was an unspoken message from your servant to his ultimate master.

Missouri did not formally celebrate Thanksgiving until 1844.  And there is a tragic part of that story.

Governor Thomas Reynolds, a Kentucky native who had been the Chief Justice of the Supreme Court of Illinois and after that, served three terms in the Illinois House.  He moved to Fayette, Missouri and quickly was elected to the Missouri House where he immediately became the Speaker.  After a few years as a circuit judge, he became our seventh governor in 1840. His greatest achievement as governor was eliminating imprisonment for debt.  And on October 16, 1843 he proclaimed the official celebration of Thanksgiving in Missouri:

WHEREAS, it is considered right and proper that we should gratefully acknowledge the goodness of God, displayed in the preservation of our lives, our civil and religious liberties, and our republican institutions, and for every blessing, temporal and spiritual, which we enjoy, and

WHEREAS, the protection of the State from invasion, insurrection and intestine commotion, and the citizens from pestilence and plague, equally demands a return of thanks to Him whose arm has brought this protection;

Now, THEREFORE, under a full sense of obligation and duty, and in accordance with the request of various religious denominations, I, Thomas Reynolds, Governor of the State of Missouri do by this public proclamation recommend to the people of the State, that, without any distinction of sect, denomination or creed, they observe Thursday, the thirtieth day of November, next, as a day of Thanksgiving to Almighty God, for his favor extended to us nationally and individually. “Duly signed and sealed under date October 16 1843.

What was the first Thanksgiving like in Missouri?  Amitai Etzioni and Jared Bloom, in their 2004 book, We Are What We Celebrate: Understanding Holidays and Rituals, offer William J. Hammond’s account in the Missouri Republican:

It was the first Thanksgiving Day observed in this state…and you may suppose the most was made of it…There was all sorts of frolicking…

In the morning the…Churches were thrown open for religious exercises and all were crowded to overflowing. The afternoon was observed by the gathering together of all the members of families…as I had no fireside to go to…nor no relation to talk with…the afternoon was spent with me walking like a lost sheep waiting to be gathered into the fold. But the afternoon would not last always, and night came, and with it, my time for fun. There were Methodist Sewing Societies, Presbyterian Tea Parties, and Balls in abundance and it was some time before I could make up my mind which to attend. I finally decided to stick to first principles and go to a Methodist Sewing Society.

The one which I attended was held at Mrs. McKee’s…At an early hour quite a company was assembled…All passed very pleasantly until about 8 o’clock, when Miss Mary took a particular spite against the Piano and commenced hammering it, with vocal accompaniment, which frightened me considerably and I sloped. The evening not being far advanced, I…[gave] the Presbyterians a pop by going to their Tea Party; they had a splendid supper, good speeches were made by several gentlemen, and I regretted that I did not go there first as I never spent my time more agreeably.

Governor Reynolds did not live to celebrate the first official Missouri Thanksgiving that he had proclaimed. On the morning of February 9, 1844, after breakfast and a prayer, Reynolds retired to his office at the first Executive Mansion.  He put a rifle to his forehead and pulled the trigger. He left behind a note: “In every situation in which I have  been placed, I have labored to discharge my duty faithfully to the public; but this has not protected me for the last twelve months from the slanders and abuse of my enemies, which has rendered my life a burden to me. I pray God to forgive them, and teach them more charity…Farewell.”

Walter V. N. Bay, who wrote a history of Missouri’s early judges and lawyers, said, “At the time of his death his prospects for distinction were greater than those of any man in the state, for his finial habits, pleasant demeanor, and unquestioned integrity had made him exceedingly popular, and it was a mere question of time as to his elevation to the Federal Senate.”

Bay, however, suggests “truth and candor force us to state that many of [his] friends attributed the suicide to a very different cause…To be more specific, they believed it grew out of his domestic troubles.”

He is buried in the Woodland-Old City Cemetery in Jefferson City, not far from the grave of Governor John Sappington Marmaduke, whose father, M. M. Marduke, finished out Reynolds’ term.

While there was much “frolicking” in Missouri on that first state-declared Thanksgiving Day, there undoubtedly were several people who recalled the governor who had so little to be thankful for that life was no longer possible.

(Photo Credits:  Missouri Encyclopedia/State Historical Society of Missouri; Bill Walker (tombstone in Woodland Old City Cemetery, Jefferson City).

THANKS AND GIVING

(Thousands of people will not gather around a sumptuous Thanksgiving table this week.  They will be serving a meal to many thousands more who cannot afford even a modest Thanksgiving table at home—or even afford a home.  Or a table. Perhaps, says Dr. Frank Crane in this column from the first year of the Woodrow Wilson administration, those who are serving and those who are being served understand the day the most)

LEARN THANKSGIVING FROM THE HAVE-NOTS

The President has proclaimed the annual day of Thanksgiving.  Probably that comes to you as a joke. ”What have I to be thankful for?” you ask and then begin to run over the list of your grievances.

But go and see the have-nots, and maybe you will learn something, if you are not a hopeless whiner.

Visit the have-not nations.  Live a while in Russia or Mexico, have your opinions suppressed, your property confiscated, your life threatened, all without justice; perhaps then you may get a few thrills when you look at the American flag.

Return in your mind to former ages. Feel how it seems to have the nobility despise, curse and rob you and treat you as a dog; to have a state church clap you in prison or roast you in the public square for daring to think; to have solemn magistrates condemn your mother to be hanged as a witch; to have your daughter outraged by the lord of the manor and your sons killed fighting his battles.

If your skin is black, go back…and live among the have-nots of Liberty, and be sold in the market place as chattel.

If you are well, turn to the have-nots of health to the hospitals where the crowded prisoners of  pain would give the world to walk and eat and work as you now do. Go to the dim chamber of the invalid and listen to the consumptive’s cough, the dyspeptic’s groan, the ravings of the fevered and the suffering and smitten. Then, if you are anything of a man, come out and hire someone to kick you for complaining, ever.

The have-nots of sound; observe the deaf and dumb not to gloat over your advantages, but to realize what music and the voices of people and the gift of speech mean to you.

Watch the pathetic faces of the have-nots of light; and, seeing the blind, learn to be humbling grateful toward the fate that grants you the light of heaven.

Do you know the have-nots of love? Consider them and if one heart ever so simple loves you, be thankful.  Mark the deserted wife, her dreams shattered, her heart broken, her children fatherless, and the burden of care upon her shoulders; and if you have a husband that’s half decent, be thankful.

Go to the wrong, betrayed husband; look upon him; and if  you have a faithful wife who believes in you and is glad because of you, be thankful.

Little girl, little boy, have you and mother that hugs you up and a daddy that’s proud of you? Think of the have-nots, the boys and girls whose mother is still and gone or whose father is no more, and be as thankful as you can.

Have you children?  Call to mind the have-nots, the mother whose loneliness is most bitter of all, the loneliness is that most bitter of all, the loneliness of empty arms, of a breast where once cuddled a curly head.

Then think of the worried, wretched, remorseful, perverted of those whose conscience stings them and if you have the comfortable self-respect of decency, be thankful.

Visit, in your mind, the wide realm of the dead. You have the unspeakable gift of life. You walk in the sun, and breathe the sweet air, and get the message of the trees, the mountains and oceans; for you the flowers blow, and the snow falls, and the hearth light burns, and children’s voices sound and the light of love kindles in someone’s eyes.

Be thankful for life.

Think of the have-nots and reflect. Who am I that I also should not also be among them?

 

The period

Independence Day is upon us.  July 4th. We’re going to spend the whole long weekend celebrating July 4th. Not many people will thinking of “Independence Day,” though.

We think they should, especially at this time in our national history.

It is a day, or a weekend, to examine the most quoted—and greatly misunderstood—section of the Declaration of Independence. We misunderstand it because someone, apparently in the 1820s, inserted a period in a crucial sentence

Have you read the Declaration? All of it?   Have you read it SLOWLY enough to understand what it is about?  Even if you have read it, have you THOUGHT about it?

From numerous platforms in numerous towns someone will perform a public reading of the Declaration of Independence.  It will be more performance than reading, more ceremonial than meaningful.

Princeton Professor Danielle Allen’s Our Declaration: A Reading of the Declaration of Independence in Defense of Equality is a line-by-line exploration of what the document means and how carefully-worded it was by its creators.  She argues that while Thomas Jefferson is considered the hero-author of the Declaration, he was only one of dozens who molded it into the living document it should be today—rather than the misunderstood symbol it is in the minds of many people.

She points to the best-known (and, she maintains, misunderstood) sentence. The National Archives, which has the original engrossed document, transcribes it this way on its webpage:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Allen argues that the insertion of a period after “pursuit of Happiness” is wrong and has led generations of readers to misunderstand the intent the authors intended.

How does she know the period doesn’t belong? “Jefferson’s first draft did not have this period, nor did any of the copies that he and Adams produced…In every draft that Jefferson copied out and in the draft that Adams copied out, each of the five truths is separated equally from the others with the same punctuation mark. The manuscript in the ‘corrected’ journal, as Congress’s official record of its work was called, does not have the period. Nor does the Dunlap broadside, the first printed text of the Declaration…Those who etched these phrases on the Jefferson monument also did so without a period. All agree: this well-formed syllogism is a single sentence.”

She asserts the period makes the Declaration a celebration of individual rights. But she contends the drafters intended the phrase “to lead us directly, and without interruption, in this single sentence through ‘consent of the Governed,’ and to the phrase ‘most likely to effect their Safety and Happiness.’  The sentence laying out the self-evident truths leads us from the individual to the community—from our separate and equal rights to what we can achieve only together.”

Or, as she puts it earlier in her book, “All people have rights to life, liberty, and the pursuit of happiness…Properly constituted government is necessary to their securing these rights (and) all people have a right to a properly constituted government.”

Harvard Public Policy Professor Robert D. Putnam addresses that question in his new book, The Upswing: How America Came Together a Century Ago and how WE Can Do It Again.  He looks back to the assessment of our still-young country by Alexis deToqueville who studied democracy in America in the 1830s and, as Putnam puts it, “Rightly noted, in order for the American experiment to succeed, personal liberty must be fiercely protected, but also carefully balanced with a commitment to the common good. Individuals’ freedom to pursue their own interests holds great promise, but relentlessly exercising that freedom at the expense of others has the power to unravel the very foundations of the society that guarantees it.”

His study looks at times when this country “experienced a storm of unbridled individualism in our culture, our communities, our politics, and our economics, and it produced then, as it has today, a national situation that few Americans found appealing.”

But, he says, “We successfully weathered that storm once, and we can do it again.”

Putnam argues that The Gilded Age of the late 19th Century, a time when individual liberties were placed above the common good, gave way to the Progressive Era of the early to mid-20th Century in which the common miseries and challenges of The Great Depression, World War II, and the Civil Rights movement made us a nation seeking a mutual good, a nation in which “we” confronted and reconciled individual liberties and universal freedoms.. But since then we have retreated to an “I” period, when the idea of achieving liberty as a community has given way to another period of “unbridled individualism in our culture, our communities, our politics and our economics.”

On this Independence Day weekend, let’s read the Declaration—slowly—and without that period and understand that ALL of us have rights to life, liberty, and the pursuit of happiness.  But with rights come responsibilities.  And it is the responsibility of ALL of us to make sure that “a properly constituted government” is in place to secure those rights.

—rights that belong to all of US.

As Professor Allen notes, “If we abandon equality, we lose the single bond that makes us a community, that makes us a people with the capacity to be free collectively and individually in the first place.”

—and lessens the chances for all of us to enjoy our shared desires for  life, liberty, and the pursuit of happiness.

 

This the First Day of Winter

As far as your conscientious observer is concerned, it is.   We are headed into the worst month of the year. Cold. Nasty. Snowy and icy. Bundle up before you go out. Rearrange your coat so you’re comfortable after you get in the car.  Wrestle with the seat belt when layers of clothing make it hard to reach around in back of you to get the thing.  Then getting it past all that fabric into the slot. Nothing is easy in January.

Scraping the windshield. Waiting for the car to generate enough heat for the defroster to work.

January is one damned hassle after another!

At least the shortest daylight day of the year is ten days past and there’s some benefit to knowing in the back of our mind that the days are starting to get a little “longer.”

BUT IT’S STILL JANUARY!!!

January is only moderately more acceptable now that I am not getting up at 4:30 and suffering my way to the newsroom a little after 5.  Go to work in the dark. Come home in the dark.

A bowl of hot clam chowder helps elevate the spirit a small notch.  Hot cocoa helps, too.  A blanket on the lap with a cat sleeping on top of the blanket brings some peace.

Some of you think you can play in winter.  You’re crazy.  Keep your stories to yourself about going to Vail for a week of skiing.  The last thing I can think of as fun is trying to avoid the trees while hurtling down a frozen slope on snow three feet deep with the temperature hovering around fifteen.

Forget December 21 as the scientific start of winter.  It’s four days before Christmas and the good feelings that go with it.  But when the afterglow of Christmas fades there’s only January.  . It’s just a frigid, grim march to February—a short month during which men begin to play baseball and race cars start to run hot again, and there’s the sweetness of Valentine’s Day and the snow doesn’t seem to last forever and sometimes the thermometer hits 40 or 50, temperatures that bring hope that we might have made it through the worst after all.

A few years ago I found a little book called If This isn’t Nice, What is? It’s a series of graduation speeches given by the famous author, Kurt Vonnegut.  The first entry is his graduation address at Fredonia College, New York on May 20, 1978. In that speech, Vonnegut correctly observed that we are wrong when we think there are four seasons and when we let the sun’s position determine what they are.  There are six, he said.

“The poetry of four seasons is all wrong for this part of the planet, and this may explain why we are so depressed so much of the time. I mean, Spring doesn’t feel like Spring a lot of the time, and November is all wrong for Fall and so on.  Here is the truth about the seasons.  Spring is May and June!  What could be springier than May and June?  Summer is July and August. Really hot, right?  Autumn is September and October. See the pumpkins? Smell those burning leaves.  Next comes the season called “Locking.”  That is when Nature shuts everything down. November and December aren’t Winter. They’re Locking. Next comes winter. January and February. Boy! Are they ever cold!   What comes next?  Not Spring.  Unlocking comes next.  What else could April be?”

I am Vonnegutian in my understanding of the seasons.  I am locked in to January and February, waiting only for the arrival of Unlocking, warmed only by my inner curmudgeon, and comforted only by the fact that I remembered to write “2021” when posting this entry.

Oh, by the way—Happy New Year.

Dr. Crane on a New Year, At Last

(By the end of this week we will have shed ourselves of 2020 and, we hope, soon will shed ourselves of the physical and political ills that have robbed us of our personal and national spirit. The movement of the second hand from one side of midnight to the other side three days hence can move us socially and spiritually to a new place—-at least in our minds, at least for a while. Association Men, the official magazine of the Young Men’s Christian Association, carried this article in its January, 1919 issue, as Dr. Frank Crane reflected upon—-)

THE NEW YEAR AND OPPORTUNITY

The New Year spells Opportunity.

That is its great, outstanding message.

Once a year the old Clock of the Universe strikes, at 12 o’clock on December 31st, and as its strokes thunder around the world they say to men and women everywhere:
“Now, you have a chance to try it again! Begin, begin again!”

Twelve words.

Discouraged boy, tired of waiting, ready to give up, with your heart down and the
devil whispering to you, “What’s the use?” Listen! Don’t you hear the clock? Up
and at it once more! Slough off your discouragement, as a dirty coat, roll up your
sleeves—the world’s your hickory-nut, full of meat, and you’re the boy to crack it.

Young man, wrestling with the Snake called Bad Habit, that is slowly throttling
you, poisoning you, ruining your career, breaking your mother’s heart, and turning
gray your father’s hair—listen! The twelve bells peal across the snow-fields of the earth,
ring out in the mountains and echo in the valleys. They are to you, for you. Begin
again! The Almighty Father thinks of you in every stroke, every beat is a heart pulse
of His meaning, and says, “Life is yours. The Future is yours! Step on your dead
self and rise. All things are yours, for you are Mine.”

Heartsick woman, with your lap full of shattered dreams, there’s resurrection in the New Year. Out of the broken fragments of your hopes you can make something
more beautiful. Heaven and earth are full of unexhausted resources. They are yours.
Only be strong and of a good courage. Don’t give up. No soul can be cheated of its
divine inheritance.

Old man, you’re never too old to come back. A man is only as old as his Will.
Buck up! Don’t you hear the Clock? Opportunity is ringing. There’s a place for
you, work for you, a need for your purpose, a goal still for your high emprise.

No man sinks in the waters of fate but the one cramped with fear. Kick, and
you’ll float.

No man is discharged in the great war of life. Only deserters fight no more.

Come! The Infinite is your friend, surrounds you, presses upon you like the
atmosphere, and will breathe into you tides of power, if you will but open your soul.
And the opener of souls is Courage.

No insuperable calamity can befall me except I be afraid and give up.

What! Have you not lived until this day? Have not the Everlasting Arms held you up till now, even though you be spent, and hungered, torn, bloody, desperate? Still you have Life—then look up to that Concealed One who gave you your Life, and has so far upheld it, and cry, as you tighten your belt, and adjust your gas mask against the asphyxiations of despair, and grasp your good rifle-cry out to Him, who though He seem distant and unknown, is yet “nearer to you than hands and feet, and closer to you than breathing.”

“So long Thy power hath held me, sure it still
Will lead me on
O’er moor and fen, o’er crag and torrent, till
The night is gone, –
And with the morn those angel faces smile
Which I have loved long since and lost awhile.”

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Dr. Crane in his later years believed himself to be as thorough a Christian as anyone, even though he considered the dogmas and creeds of the churches to be “of little or no consequence.”

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HAPPY HOLIDAYS—-

—-From two old people waiting for their shots…..

And their two furry companions, who got theirs at the veterinarian store a few weeks ago.

Minnie Mayhem and Maximus Decimus McCattimus have been good but occasionally mischievous company in these times of separation.  They’re not worth a hoot at Mexican Train Dominoes, Rumikub, Five Crowns, or other table games we used to get together with human friends to play but then, our human friends didn’t purr when we rubbed their tummies.

Nancy has gardened in the warm weather, and has continued her work with the church bell choir.  But her trombone in the city band hasn’t been touched for almost a year because the band can’t perform well in masks—except for the percussion section. Bob is trying to find acceptable compromises with the publisher of his book about the history of the Missouri Capitol. This year, his research uncovered the fact that Cole County was not named for the person it had been claiming to be named for, for at least 150 of its 200 years.

We are enjoying Christmas with family and friends as much as possible——in this era of church services on Facebook, and meetings and family gatherings at such strange places as Zoom, Webex, Skype, and GoToMeeting.

Our children and our grandchildren (two of the former, four of the latter) have adjusted, as have millions of others, to the “work from home” lifestyle that includes times of involuntary home-schooling when the public schools decide to do remote learning.

The virus has touched our family only lightly but we have lost some friends and acquaintances to this pandemic and will miss their faces when we emerge from this siege. We wish not to lose any more.

We are glad for several reasons to let go of 2020 and look forward to the return of spontaneity to our lives in 2021—and, perhaps, the opportunity to see friends and family we have dearly missed this year.  We wish the blessings of the season for all of you and only good news in 2021. We encourage you to do the things that will make it possible for us to be together again:

Wear a mask:

Socially distance:

And wash your paws.  Often. Max and Minnie do. You should, too.

Most of all:  Be safe.

Merry Christmas from:

Bob, Nancy, Max and Minnie.

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What There Is To Christmas

(Christmas week is much different this year, with many traditional family events cancelled, many gifts and decorations remaining unbought because of their unaffordability in these uncertain economic times, and sorrows because of those who have not survived the pandemic to be part of our celebrations—-we could continue, but all of us recognize this Christmas is different more than it is special.  Dr. Frank Crane reminds us, however, of a universal and unchanging message—-)

CHRISTMAS MEANS THE INDESTRUCTIBILITY OF JOY

Christmas is the protest of the human race against gloom.

The one thing time nor force can suppress is instinct.

In days past religion tried to stamp out earthly gladness, play, fun, the joy of man and maid. As well one might endeavor to dam the waters of the Mississippi.

When we have clamped human nature down with our reasonings and revelations, along comes    instinct, and to use the words of Bennet, blandly remarks :

“Don’t pester Me with Right and Wrong. I am Right and Wrong. I shall suit my own                     convenience, and no one but Nature (with a big, big N) shall talk to me!”

In the fourth century the Christian world was pretty dismal. This world was considered a             dreadful place, to get away from as soon as possible. Consequently, the boys and girls were lured off into heathen sports, for the heathen alone raced and danced and frolicked.

Then the Church established the Christmas festival, which was one of her wisest strokes of policy.

In 342 A. D. the good Bishop Tiberius preached the first Christmas sermon, in Rome.

Into this opening poured the play instinct of the world.

The time of the winter solstice strangely enough had been the jovial period of the year                 everywhere. Then the Swedes of old used to light fires on the hills in honor of Mother Friga,       goddess of Love. Then the Romans indulged in their Satur nalia, the one carnival of democracy  and equality during the twelve months of tyranny and slavery. Then the Greeks lit torches upon Helicon in praise of Dionysius. In Egypt at this period the populace bore palms for the god        Horus; in Persia they celebrated the birth of Mithras, and the Hindus in India sang their songs to Vishnu.

Many of these festivals had become very corrupt. Excess and license darkened the hour of national joy.

The wisest thing Christians ever did was to turn this feast day over to the child.

The child Jesus stands for the childhood of the world, perpetual, evergreen, inexhaustible.

It’s a weary world to those who have lived wrong or too long, but to those who remain healthy in their tastes it’s a wonderful world, full of undying youth, running with sap, recurrent with primal joy.

Christmas means the supreme fact about life, namely: that it is joyful.

In the opinion of many the greatest music ever composed is Beethoven’s Ninth Symphony. As a climax for his orchestral composition the master chose a chorus to sing Schiller’s “Hymn to Joy.”

Christmas means that when this world and all its purposes and deeds are wound up, and the last men and women stand at the end of time and contemplate the complete story of humanity, they will not wail nor hang their heads, but they will shout and exult.

The truest, most everlasting element of mankind is play, accompanied with laughter.

(This article is from Dr. Crane’s 1915 book, Christmas and The Year Round, which can be found at https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t3vt2h96j&view=plaintext&seq=7)