Clifton and Ambrose 

Clifton Fadiman, an author, critic, editor, and radio and television personality, wrote an essay on Ambrose Bierce a long time ago.  I read it the other evening.  A forgotten literary critic writing about a forgotten social critic.

Bierce was a short story writer, a poet, a Civil War veteran best known for his short story, “An Occurrence at Owl Creek Bridge,” and whose book The Devil’s Dictionary, is considered one of the greatest literary masterpieces in American history.

–“Politics: a strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.”

–“Conservative, n: A statesman who is enamored of existing evils, as distinguished from a Liberal who wishes to replace them with others.”  

–“Corporations: an ingenious device for obtaining profit without responsibility.”

—Ambrose Bierce

Clifton Fadiman, who died at the age of 95 in 1999, was the Chief Editor for the publishing house of Simon and Schuster. For eleven years he was the book editor of New Yorker magazine.  From 1938 into 1948 he hosted the radio program “Information Please.”  He was the host of several shows in the early days of television. For many years he was one of those who picked the selections for the Book of the Month Club.

–“When you reread a classic, you do not see more in the book than you did before, you see more in you than there was before.”

–“There are two kinds of writers; the great ones who can give you truths, and the lessor ones, who can only give you themselves.” 

–“My son is 7 years old. I am 54.  It has taken me a great many years to reach that age. I am more respected in the community. I am stronger, I am more intelligent and I think I am better than he is.  I don’t want to be a pal, I want to be a father.”

—Clifton Fadiman

Fadiman called Bierce, who disappeared in Mexico in 1913 when he was about 71 years old, a misanthrope (somebody who dislikes humankind and avoids human society, says one definition). He was a drummer boy at the start of the Civil War and was a Lieutenant, brevet (temporary) Major, at the end. He got into newspapering in San Francisco, spent a few years in London, and became known for what Fadiman calls “slashing journalism.”  Friends and critics alike sometimes referred to him as “Bitter Bierce.”

Fadiman’s essay on Bierce includes this appraisal of literature in our country:

The dominating tendency of American literature and social thought, from Benjamin Franklin to Sinclair Lewis, has been optimistic.  It has believed in man, it has believed in American man.  It has at times been satirical and even bitter—but not negative.  It gave the world the positive statements of the Declaration, the Constitution, the Gettysburg Address, Emerson, Whitman, William James, Henry George, John Dewey.  This has been the stronger current. But along with it there has coursed a narrower current, the shadowed stream of pessimism. Perhaps its obscure source lies in the southern philosophers of slavery or in the bleak hell-fire morality of early puritan divines like Michael Wigglesworth and Jonathan Edwards. It flows hesitantly in Hawthorne, with fury in Moby Dick and Pierre, with many a subtle meander in the dark symbolisms of Poe.  It may appear in part of a writer (the Mark Twain of “The mysterious Stranger” and “The Man That Corrupted Hadleyburg.”) and not in the whole of him.  You may trace it in an out-of-the-main-stream philosopher such as Thorstein Veblen. You will find it in the thoughts of H. L. Mencken and the stories of Ring Lardner.  And you will see it plain, naked, naïve, and powerful in the strange fables of Ambrose Bierce.

Thorstein Veblen, by the way, taught at the University of Missouri-Columbia for a while.

We found ourselves wondering as we read Fadiman’s assessment of literature and his portrait of Bierce what both would think today about literature and the world.  Even in the middle of the last century when Fadiman wrote his essay, he felt Bierce would look at the tragedies and atrocities of that time and would have been “afforded…a satisfaction deeper and more bitter than that which he drew from the relatively paltry horrors of the nineteenth and early twentieth centuries…The current scene would have filled him with so pure a pleasure.”

Some other thoughts from Bierce:

—History, n. an account mostly false, of events mostly unimportant, which are brought about by rulers, mostly knaves, and soldiers, mostly fools.

—If you want to read a perfect book there is only one way: write it. 

—Patriotism deliberately and with folly aforethought subordinates the interests of a whole to the interests of a part. Worse still, the fraction so favored is determined by an accident of birth or residence.

And a few more from Fadiman:

A cheese may disappoint. It may be dull. It may be naive. It may be oversophisticated, yet it remains cheese, milk’s leap toward immortality. 

—There is no reader so parochial as the one who reads none but this morning’s books. Books are not rolls, to be devoured only when they are hot and fresh. A good book retains its interior heat and will warm a generation yet unborn.

—If you want to feel at home, stay at home.

—We are all citizens of history. 

—There are two kinds of writers, the great ones who can give you truths, and the lessor ones who can only give you themselves.

And how would they have assessed today’s American optimism/pessimism and the events of our world?

—“War is God’s way of teaching Americans geography”

—Bierce

And Fadiman:

–“A good memory is one trained to forget the trivial.”

–“When you travel, remember that a foreign country is not designed to make you comfortable. It is designed to make its own people comfortable.”

We close with an observation from Bierce, wondering how much more acidic he would be with a certain device today:

–“Telephone, n: An invention of the devil which abrogates some of the advantages of making a disagreeable person keep his distance.” 

Creating News Deserts 

A Facebook comment from Moberly noted last week: “The Moberly Monitor-Index (once a daily, now a weekly) made a brief reference to the situation on its Facebook account today as well, but I didn’t see anything on its website. Aside from any TV coverage from Columbia, that’s going to be the only local news outlet henceforth.”

The comment was about Alpha Media’s layoffs of all on-air employees at radio stations in Moberly, turning the station into just another satellite-provided bunch of programs with no local relevance.

The comment points to another alarming trend—the death of the local newspaper.

Small and medium-market newspapers have been swallowed up by Gatehouse (or as a friend of mine from one of those newspapers calls it, “Guthouse”) Media, including the Gannett chain.  Gatehouse now uses that name—Gannett, and other newspaper conglomerates.

The practice has been to buy small or medium market newspapers, hollow out the staffs, turn dailies into weeklies and weeklies into digital products as much as possible, again to the detriment of the local markets but to the great financial benefit of the corporation.

With gutted local newspapers and gutted local radio stations, we are seeing more and more news deserts being created.

At a time when we as a nation and we as a state desperately need more eyes on newsmakers and more diverse voices in our social dialogue—and more attention to local issues—we are getting less and what we are getting shows no industrial responsibility to giving consumers diverse viewpoints.

The corporate monopolization of our mass media is one of the greatest threats our country faces but one that gets little public attention.

More than a century ago this nation was crippled by the power of trusts, whether it was steel or petroleum or transportation trusts (even baking powder, which triggered Missouri’s biggest political scandal early in the last century) that limited competition  and put acquisition of corporate wealth above public interest, convenience, and necessity in so many parts of American life.

We are there again and media control is one of the most dangerous of all of those trusts.  Dwindling sources of information and increasing control of the remaining sources increases our national weakness.

An ignorant nation cannot be a free nation. And Alpha and Gannett/Gatehouse and their ilk are among the corporations that are controlling more and more of our information sources and reducing local service, replacing it with national voices that probably could not point to a map and show you where Festus, Moberly, Farmington, Lebanon or Bethany Missouri are.

Some degree of re-regulation of broadcasting is warranted requiring meeting a certain level of local responsibility. Some degree of trust-busting to provide an opportunity for more independence of opinion in our media is increasingly necessary.

While government can play a role—a carefully modulated role—in these ares is not beyond consideration, the ultimate responsibility for demanding greater diversity in media voces lies with the listeners, readers, and viewers of our electronic communications.

Letters to the FCC and to congressional delegations from places like these communities can carry some weight in Washington.  Boycotts from local advertisers, many of whom already rely on direct-mail or independent internet messaging, can carry weight with corporate broadcasting owners.

Newspaper corporations have one important thing that broadcasters do not have—the First Amendment. Government control of newspapers, as the FCC exerts licensing control over broadcasters, cannot exist and should not exist.

How anti-trust laws could be applied to newspaper conglomerates will be a difficult conversation, even more difficult than the conversations about internet abuses, although similar when the First Amendment enters the discussion.

Nonetheless, all of us are victims of those who control increasing percentages of our media outlets and see no responsibility for diversity of thought and opinion or of local involvement. We are victims only so long as we allow ourselves to be victims, only so long as we refuse to seek out challenges to our own ideas.

Why should we fear that?  Why should we let others tell us what to think and regard those who think differently as enemies?

The trusts were broken when they became so oppressive that the public forced governments to act.

We have reached that point now in our information industry. And we should not accept it.