Married to a Feminist 

The perils of doing research that involves going through old newspapers is that it is easy to be distracted from the purpose at hand when the eyes drift to an article unrelated to the topic.

So it was one day several months ago when I came across an article from Grand Forks, North Dakota republished in the Jefferson City Tribune on January 24,1922 about a man who married a FEMINIST.

Not just a feminist but a “blazing feminist” according to the article.

This was the era in which women had achieved the right to vote after years of public and private pressure. Two or three generations of descendants of those women would set fire to some of their “unmentionables” and force their way to even more significant standing in society.

The lead character in the article was university of North Dakota Professor Albert Levitt, who secretly married Elsie Hill, at the time an assistant law professor at George Washington University in Washington, D.C.

Elsie Hill was a self-proclaimed militant suffragette and also was the Chairman of the National Woman’s Party.

Levitt proclaimed himself the “luckiest married man in the world.”  He solemnly said he was content, “even eager to lose his ‘sex arrogance.’”

“I am in luck because I married not a plaything but a companion; not a chattel but a a chum. LA man who marries a feminist sees clearly that problems of civilization cannot be solved until they are approached from the feminine as well as the masculine point of view,” he said.

Here’s another thing about stumbling across a story such as this that gets in the way of time-efficient research: What happened to this luckiest man in the world and his feminist wife?

They turn out to have been quite a couple, actually, although his luck ran out and they divorced after 35 years of marriage.

Here’s a picture of Albert in 1937 on his way to the U. S. Supreme Court.  He was there to challenge the seating of a new member of the court as part of a historic collision between the Executive and the Judicial branches of government.   But we’re getting ahead our story.

Albert, described at his death as “the unbelievable, improbable little character,”  was born in Maryland and waited until he was about 35 to get married. He was 17 when he joined the Army and went to a seminary for a while after he got out and then picked up degrees from three Ivy League schools and served as an assistant pastor at a Unitarian  chapel before he went back into the Army where he served as an ambulance corpsman for the French and then became a U.S. Army chaplain, during which time he was wounded and survived a German gas attack.

Post-war, he became a lawyer where he helped National Women’s Party leader Alice Paul write an Equal Rights Amendment (he wrote 75 drafts before the NWP was satisfied) that failed to go anywhere in those times.

He and Elsie eventually settled in Connecticut where he dabbled in politics. He ran for office several times in his career and was never elected. Ahe helped Wilbur Cross, a Democrat, become governor in 1939 and hen campaigned against Cross’ re-election.

His support of Democrats caught the attention of President Roosevelt, who gave him a job in the Justice Department and in 1935 he was appointed by FDR as the judge of the District Court of the Virgin Islands. He lasted a year in that job and returned to the department.  But his break with Roosevelt in 1937 cost him his department job.

He objected to Roosevelt’s appointment of Alabama Senator Hugo Black, whose past association with the Ku Klux Klan and his anti-Catholic public positions made him a target of opponents, to the Supreme Court in 1937. He charged Black had violated the emoluments clause to the Constitution.

The case was based on Article I, Section 6 of the Constitution that says no member of Congress can be appointed to any civil office for which the salary had been increased during that member’s term.  In other words, a member of Congress cannot take a government job made more lucrative by the actions of Congress.

During Black’s term in the Senate, Congress had created a new pension program that allowed Supreme Court Justices to retire and continue to collect their salaries. for members of the Supreme Court during Black’s membership. When Justice Willis Van Devanter took advantage of that clause, Senator Black was appointed to succeed him. The Supreme Court refused to hear his case and held he lacked legal standing to file it, a decision that University of Chicago Law professor William Baude wrote in a 2019 Texas Law Review article was worth closer examination.

“Upon closer inspection, it turns out that Levitt’s standing is more plausible than the Court acknowledged. Indeed, such a plaintiff would likely have standing today. Worse, on the merits his claims were correct: Hugo Black was unconstitutionally appointed to the Supreme Court. The Court’s treatment of the case and the broader controversy suggests some uncomfortable facts about the role of the Supreme Court in settling constitutional questions.”

Black went on to a 35-year career on the Supreme Court, the fifth-longest term in court history.

Levitts stayed in the Justice Department until his opposition to Roosevelt’s plan to pack the Supreme Court cost him that job. He returned to Connecticut, practiced law and became involved in Republican politics although he endorsed FDR’s fourth-term campaign in 1940..

Albert and Elsie moved to California in the 1940s.  His name became a familiar one on various California ballots through the years, always as a fringe candidate (he was last in a field of six in the 1950 election that made Richard Nixon a U.S. Senator). He also became a strong critic of the Catholic Church and considered it a threat to American Democracy.  He and Elsie divorced in 1956. He soon remarried and died twelve years later, two years before Elsie’s death in 1970.

And Elsie?

She stayed a dedicated feminist the rest of her life. She was born in Connecticut, the daughter of a ten-term Congressman and his wife. In 1901, her father traveled on the first trans-Siberian train during an around-the world trip. Elsie, at the age of 84, was on Pan-American Airlines’ first New York-Moscow flight.

While teaching high school French in Washington, D.C. in 1913, she became involved with the College Equal Suffrage League and quickly moved into the leadership. She was a big supporter of the 19th Amendment—the women’s suffrage amendment

She was arrested for speaking at a rally in Washington in 1918 and later in Boston. She did some jail time.

She kept her own name after marrying Albert, chaired the NWP and led the party’s national council for four years.

Her marriage to Albert merited a story in the New York Times that referred to her as a “militant” who was “Chairman of the Executive Committee of the National Woman’s Pary and a prominent picketer.” It was a secret event with only relatives present. He told some of her suffragist friends about it the next day.

“Miss Hill will not change her Christian or maiden name, thus following the example of several other women—artists, authors, actresses, suffrage leaders and others.,” said the Times. The two didn’t have much of a honeymoon.  Albert had to return to his law-teaching duties at the University of North Dakota while her duties with the NWP kept her in Washington until June when they could get together for the summer in Connecticut.

. The ERA that Albert drafted was submitted to Congress in 1923 and was not ratified.  It was reintroduced in 1971 and approved by the House and, in 1972, by the Senate. It lacked three states of being ratified when its time limit ran out in 1982. Nevada (2017), Illinois (2018) and Virginia (2020) have passed ratification resolutions.

Missouri has never ratified the ERA.

Traditional?

Donald Trump, who often has accused his accusers of engaging in witch hunts, appears to be off on a witch hunt of his own, a witch being anyone who does not advocate “traditional views.”  HIS “traditional views.”

We hope somebody asks him for a comprehensive definition of “traditional views” so that I know whether I am involved in “domestic terrorism,” another subject that it would be entertaining to hear him define.

During the weekend a memo written by loyalist Pam Bondi, whom Trump has designated to supervise the Justice (rather loosely defined these day) Department, was leaked. It tells the DOJ to put together a list of “domestic terrorism” groups.

What constitutes such a group?

It is what the Trump/Bondi DOJ chooses to consider “extreme viewpoints on immigration, radical gender ideology, and anti-American sentiment.”

In other words, it’s those who disagree with President Trump who, in our observation, is never going to rival Noah Webster in defining words and terms.

Reporter Ken Klippenstein revealed the memo.  And who is he?

An interesting character. Young, used to work for The Intercept, a nonprofit news organization considered to be well into the political west wing, a former correspondent for The Nation, a  liberal magazine, and a part of the growing online news world. His father is a theoretical chemist at the Argonne National Laboratory. He says his mother’s family was undocumented immigrants from El Salvador.  College grad with a degree in English literature. He has broken other stories using leaked material, too.

We wonder how quickly his name is in a Pamagram sent to the list.

Trump is not the first ruler to impose his “traditional views” on the people.

Tomás de Torquemada, the Grand Inquisitor of the Spanish Inquisition from 1483 to 1498 under appointment of King Ferdinand and Queen Isabella of Spain, the patrons of Christopher Columbus who ventured forth during a period of extreme persecution of Jews and Muslims to spread those traditional (Christian) views to whatever heathens he found when he arrived someplace that he did not know he was going to.

Going back even earlier, we can talk about Pope Stephen VI, who in a remarkable fifteen months pulled all kinds of stunts including the calling of the infamous Cadaver Synod in which he put his dead predecessor on trial for perjury and the illegal assumption of the papacy.  He dug up the corpse of Pope Formosus, put papal vestments on it, propped it up on a throne and had a mock trial.

The corpse did not mount much of a defense and after being found guilty was stripped of his vestments and ceremonially maimed (three of his fingers were cut off) before the remains of his remains were thrown into the Tiber River. There was widespread disapproval of Pope Steve’s definition of “traditional views” and he wound up in prison where he was strangled to death, apparently by non-traditionalists.

Long before Russia had Stalin and his “traditional views,” it had Ivan the Terrible—Ivan IV—who reigned for more than fifty years. He, too, started by promising reforms but quickly was consumed by paranoia and formed his own secret police that terrorized and murdered his subjects by the thousands, one of who was his own son.

Romania in 15th century had Vlad III who once ordered 20,000 enemy soldiers impaled, their bodies remaining on display as a warning against disloyalty. Vlad the Impaler, he is still called.

His cruelty wasn’t just reserved for outsiders; he targeted his own people as well. Vlad would punish dishonesty and laziness with extreme torture, sometimes impaling entire villages. Laziness and dishonesty also were abhorred by our Puritan ancestors, but they just stuck people in the stocks for a few hours—

—Unless they were witches.  Hanging, pressing, and drowning seemed to have been the Puritan Christian cures for those tendencies.

As far as I know, nobody has accused President Trump of being a Puritan. So we’d appreciate it if he’d offer a clear explanation of his terms sometime when he’s awake and not playing the Game of Invective all night on his social media account.

We don’t want to spend any more time—although we could—listing other rulers who sought to protect “traditional values” as they defined them. And we certainly don’t want to suggest that President Trump fits the mold of those we have cited and others on various lists of vengeful rulers. But punishment for differing with any ruler who considers himself the only one to define “traditional values” has a past that must raise questions about a person of questionable personal ethics setting a national agenda for you and me.

The Trump memo also demands creation of “a national strategy to investigate and disrupt networks, entities, and organizations that foment political violence so that law enforcement can intervene in criminal conspiracies before they result in violent political acts.”

The President’s definition of “domestic terrorism threat” as being any organization that uses “violence or the threat of violence” to oppose “law and immigration enforcement, extreme views in favor of mass migration and open borders, adherence to radical gender theology, anti-Americanism, anti-capitalism, or anti-Christianity; support for the overthrow of the United States Government” and the aforementioned “hostility towards traditional views on family, religion, and morality.”

Except for MAGA and January 6, 2021 celebrants.

You will excuse me, I hope, if I cannot consider Donald J. Trump in any way fit to determine nation’s views “on family, religion, and morality.”

The Constitution aside, this is a pretty broad mission for our national ruler. Just about everybody falls into one of these categories in one way or another, including me. And you.

Apparently, however, there is a way that we can become immune to prosecution under this policy. We just have to cough up a nine or ten-figure amount to pay for decoration of the monstrosity of a Trump Worship Center that will stand for decades as a tribute to his bad tase and his desire to have more monuments to himself than anybody since the ancient Egyptian pharaohs.

I’m going to put an orange jumpsuit on my Christmas gift list to make sure I’m properly dressed when the traditional values Pamgoons come for me.

 

 

A Museum is Dying—And We Should Be Ashamed

Something more important than Kansas City sports stadiums has come up so I’ll wait to encourage some thinking about that issue until later.   An announcement late last week takes precedence—the planned closing of the Steamboat Arabia museum in Kansas City.

Some readers of these entries know that for almost eight years I have been trying to convince the Missouri General Assembly to keep this irreplaceable historical resource from closing and probably leaving our state.

We have tried to convince the legislature to meet its responsibilities to the people of Missouri by updating an important part of our gambling laws—the casino admission fee. One part of that proposal would have that industry finance a new home for the Steamboat Arabia Museum in Kanas City—or in some other city as long as it stays in Missouri.

But the legislature has refused to end the multi-million dollar scam gave them more than $60 million in unearned profits in the most recent fiscal year, weakened the financial ability of the Missouri Gaming Commission to regulate it and, even worse, has brought our system of seven state-operated veterans homes to the verge of closing one of those homes.

Last Thursday, the Arabia Museum announced that it would be closing a year from now. Many of you know what an incredible experience the museum provides in telling the story of life in Missouri and on the frontier five years before the Civil War.  There is nothing like this museum anywhere.

For those unfamiliar with the story, here it is.

The Steamboat Arabia, bound upstream to deliver winter supplies to sixteen then-small communities and outposts struck a submerged log above Kansas City and sank withing half an hour, taking 200 tons of cargo with it. The boat sank into the soft river mud so quickly that the cargo would not be recovered—-until the winter of 1988-89 when five men located it in a Kansas farm field a half mile away from the present river channel.  They went far in the hole financially and realistically, finding the wreckage fifty feet down and recovering the entire cargo that had been perfectly protected from the deteriorating effects of light and air.

They decided their discovery was too important to be sold and three years later opened the museum that has never take a dime of government funding but has given hundreds of thousands of visitors an unequalled window into the mid-19th century and how our ancestors lived.

I invite you to look at a video at 1856.com to get a taste of what is and what can be—if the state steps in and for once does not allow itself to be influenced or intimidates by a predatory industry untruthfully claiming to be a good corporate citizen.

Our plan has been to increase casino admission fee, set at two dollars per person in 1993, to contemporary dollar values with part of that money going to finance a new building for this incredible historical resource.

Why the casinos?  Because the very existence of casinos in Missouri is based on our riverboat heritage. The industry never promoted “casino gambling” in winning voter approval for it in 1992.  Instead, it promoted “riverboat gambling,” avoiding the red-flag word that might have incited increased opposition.  We still see the results of that campaign in our laws and in our Constitution where casinos are called “excursion gambling boats.”

Thirty years of inflation have greatly increased the contemporary equivalent of two dollars in 1993 money to $4.56 as of September, 2025.  So it is that the state and host cities still split the two dollars for each admission but the casinos keep $2.56. However, inflation works both ways by lowering the buying power of the two dollars they do receive. Two 1993 dollars have the buying power now of 90-cents.

The admission fee is equally split between the gaming commission with its worthy causes that include veterans nursing homes, and the casinos’ host cities.

These calculations mean that the host cities of our casinos are getting 45 cents in today’s valued money while the casino on the riverfront of those cities is making $2.56.  That is not how the legislature thirty-some years ago planned for the situation to be.

These are the five men who spent a cold, wet, muddy and miserable four months digging down to the Arabia and recovering history as it really was lived in 1856 on the frontier.  Two of them have died—Bob Hawley and the older of his two sons, Greg, (the left of the two men in or near the cab). The other three are (L-R)_ Jerry Mackey, Dave Hawley, and David Luttrell.

These five men decided their findings were too important to be sold. They have protected the museum and its teachings and dreamed of expanding it to include, among other things, an entire boat that might have escaped extensive damage in its sinking.

The dream is fading and the museum will disappear if private philanthropists or philanthropic organizations do now act quickly to raise money and if the legislature continues to let the casino industry dictate what state policy will be for that industry.

I have compiled almost 200 pages of charts, tables, and other information showing how this industry, not the legislature nor the gaming commission, is serving the general public as it should.

One of the sad facts accompanying the situation is that the Missouri Gaming Commission has let all of this happen without public comment even as it has watched its own financial resources decline because of decreasing admissions and the decreasing value of the funds the casinos have agree to let it have.  It publishes an annual report but never has put the industry-supplied numbers in any context that would tell the public how the industry has annually mugged the state.

In the most recent fiscal year, the casino industry kept $64.1 million in unearned income that would have stayed with the state and the host cities if the admission fee had been adjusted for contemporary values.  Because inflation also has diminished the purchasing power of the money the casinos DID pay, the state and the cities lost another $30 million.  The lost revenue/unearned profits are on track to be a nine-figure amount this year.

Maybe, now that the museum has announced its planned closure, enough members of the legislature will recognize the seriousness and the urgency of this issue and will find the courage to meet their responsibilities more to the people at home than to the casino people in the Capitol hallways, and will provide funding to keep that museum open and in Missouri.

Leavenworth, Kansas has made a strong offer and the state of Kansas is supporting it.

This is make or break time for Missouri. Frankly, I am pessimistic. I do not believe our legislators have the will to act in the people’s interests rather than the gambling industry’s interests.

All of the numbers I have cited here, and much more, are from a lengthy study, year by year, of how the industry has exploited a flaw in the original admission fee law and now refuses to let the legislature fix it.

Do not misunderstand me. The Missouri General Assembly seems incapable of exercising its policy-making authority on this issue.

The situation is more desperate than ever. The clock is ticking at an increasing rate. The people must act, whether it is in pressuring their elected officials or seeking out those with philanthropic sympathies.

We cannot lose this museum.  We will lose a major part of ourselves and of our history if we do not act now.  As we view the situation at this hour, though, Leavenworth and Kansas will not so much gain the museum as Missouri and Jefferson City will shamefully abandon it.

If you can help or if you know someone who can offer major help, we will be giving ourselves history—and saving history is a reward in itself and a legacy of this generation to generations we will never know.

There’s another video I hope you will watch— One Last Chapter: The Arabia Steamboat Museum.

You know what’s worse than personal disappointment?  The feeling that Missouri will have let down the dreams of the five men who gave us this incredible gift recovered during those cold, wet, muddy months in the winer of 1988 and ’89 because it puts the will of the powerful few above the benefit of the common many.

I’m not sure how much I can believe in the state motto very much:

“Let the welfare of the people be the supreme law.”

The Thin Line

Sometimes when we get all puffed up about how important we are, we need to be reminded not much separates us from our knuckle-dragging ancestors or our three-living cousins.

I have a t-shirt given to me by a good friend who just retired as the Executive Vice President of the Indianapolis Zoological Society.  More important for our discussion today, Karen Burns is the Executive Director of the Indianapolis Prize, considered the Nobel Prize for animal conservation.  Every two years, the organization recognizes an animal conservationist “who has achieved major victories in advancing the sustainability of an animal sp;ecies or group of species” with a $250,000 award.

This year’s award has gone to Dr. Rene deRoland, a Malagasy scientist who has discovered several new species or re-discovered some species thought to be extinct. He has helped establish four national protected areas and heads a team of 48 conservationists wildlife and landscapes in his home country.

The t-shirt is a reminder that there is a thin line between us and members of other branches of our genetic tree, a reminder, perhaps, that Genesis gives humans dominion over other creatures in the sea, in the air, and on the ground. Dominion, not domination.

Dominion, as in caring for. Domination, as in destroying.

The Indianapolis Zoo has special facilities for Orangutans and for Chimpanzees.

There are times when I have to fill in as a Sunday school teacher and when I do, I like to turn to a source called The Wired Word that tries to place contemporary events within the scriptures.  One of the recent lessons focused on Jane Goodall’s life and our place in creation. I’m passing part of it along because her life story and its worldwide impact go beyond standard death news stories and gets to one of the ongoing great challenges humans must consider.

Regardless of whether you follow the lesson’s efforts to tie her work to scripture or whether the direction of the lesson raises questions about your personal view of the world and our place in it, I think you might find a thing or two to think about.

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Famed Primatologist Jane Goodall Dead at 91
The Wired Word for the Week of October 12, 2025

In the News

The Jane Goodall Institute announced its founder, Jane Goodall, the world’s foremost expert on chimpanzees, died of natural causes on October 1 while in California for one of the 300 speeches she gave most years even into her ninth decade. The 91-year-old animal welfare advocate is survived by her son, Hugo, and three grandchildren.

In 1957, paleoanthropologist Louis Leakey recruited Goodall to conduct the first intensive study of wild chimpanzees in their natural habitat in Gombe, Tanzania.

Goodall noted the complex structure of the primate world, noting their distinct personalities, intelligence, sense of humor and wide range of emotions, from happiness, love, empathy, kindness and tenderness, to anger, sorrow, fear, depression and hostility. The primatologist witnessed the chimps hunting, grooming, playing, fighting, showing affection, adopting other chimpanzees, and comforting each other.

Her reports of a chimpanzee she named David Greybeard making a tool from twigs to fish termites from a nest mesmerized the scientific community, which had previously held the view that tool-making was a skill only humans possessed.

When Leakey learned of her discovery, he responded with this telegram:

NOW WE MUST REDEFINE TOOL STOP

REDEFINE MAN STOP

OR ACCEPT CHIMPANZEES AS HUMAN

“What the chimps have taught me over the years is they’re so like us. They’ve blurred the line between humans and animals,” Goodall said. Her discoveries nudged the public, including the scientific community, to reexamine how we understand who we are as a species.

In 1986, Goodall attended a conference of chimpanzee researchers where she was devastated by reports of how wild habitat destruction was negatively impacting chimpanzee populations.

“I arrived at the conference as a scientist. I left as an activist,” she remarked. Determined to do everything in her power to protect and preserve the environment, she became a kind of “global educator-at-large.”

“The least I can do is speak out for those who cannot speak for themselves,” the zoologist said.

“In the rainforest [is] … where I felt that deep, spiritual connection to the natural world, and also came to understand the interconnectedness of all living things in this tapestry of life where each species, no matter how insignificant, plays a probably vital role in the whole pattern.”

Goodall remarked that indigenous people and those who practice various religions often see animals as our brothers and sisters, as those who should be cared for by humans, and who provide humans with various benefits as well. She realized that working for animal welfare went hand in hand with addressing human needs as well.

In a 2020 interview with Krista Tippett, Goodall remarked about our ability “to ask questions like, Who am I? Why am I here? What is the purpose of it all? Is there a purpose? Is there a spiritual guiding force out there? … there is no way that what’s happened is just chance. What that intelligence behind the universe is — what it is, who it is; probably what it is — I haven’t the faintest idea, but I’m absolutely sure that there is something. And seeking for that something is part of being human.”

In a video interview recorded shortly before Goodall’s death, released only after her passing, she shared the final message she felt compelled to give the world, which included these words: “each and every one of you has a role to play. … your life matters, and you are here for a reason, … every single day you live, you make a difference in the world, and you get to choose the difference that you make. … Don’t lose hope. … And if you want to save what is still beautiful in this world, if you want to save the planet for the future generations, your grandchildren, their grandchildren, then think about the actions you take each day, because multiplied a million, a billion times, even small actions will make for great change.”

Applying the News Story

As Goodall’s celebrity increased, she sometimes had to gently correct fans who idolized her. One woman once greeted her, shrieking, “Oh my God!” to which she wryly replied, “I’m not your God. I’m just Jane.”

The incident is reminiscent of the time when crowds of people wanted to offer sacrifices to Paul and Barnabas as though they were gods, after Paul healed a lame man, when Paul insisted, “We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them” (Acts 14:8-18).

Use the news to consider what nature and our faith have to teach us about what it means to be human and how we fit into God’s design for creation.

The Big Questions

  1. What is your earliest memory of some aspect of the natural world?
  2. How are humans and other creatures alike? How are humans different from other creatures?
  3. How would you describe the relationship between faith and science?
  4. Goodall seemed to delight in the knowledge that humans are part of the natural world. But some theorize that humans are superior to or separate from the rest of creation. How do you see your own relationship to nature, and what role does your faith play in how you understand that relationship?
  5. Where in the Bible do you find indications of high regard and care for animals, and what does that suggest to you about how we should interact with other creatures on Earth?

Confronting the News With Scripture and Hope
Here are some Bible verses to guide your discussion:

Genesis 2:18-20
Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.” So out of the ground the LORD God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them, and whatever the man called every living creature, that was its name. The man gave names to all cattle and to the birds of the air and to every animal of the field, but for the man there was not found a helper as his partner. (For context, read Genesis 2:18-24.)

Goodall was criticized by some scientists for giving the chimps with whom she lived names like David Greybeard, Flo, Flint and Fifi, because the prevailing practice was to give animals numbers rather than names. Eventually, Goodall’s unconventional method became more accepted, because it helped people view chimps as unique individuals.

Questions: Why do you think God gave the man the task of naming the animals? In what contexts might humans be given a number rather than a name? What difference does it make whether an animal or a human is given a number rather than a name?

Genesis 6:19-21
And of every living thing, of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. Of the birds according to their kinds and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every kind shall come in to you, to keep them alive. Also take with you every kind of food that is eaten, and store it up, and it shall serve as food for you and for them.” (For context, read Genesis 6:11-22.)

This flood narrative begins with an explanation for the coming destruction: that the earth was filled with violence and corruption (vv. 11-13). God gave Noah instructions for the building of an ark, to save him and his family, as well as representatives of all the animals on the earth, “to keep them alive with you” (vv. 14-21). He was also to take provisions to sustain them and the animals, so that they would not suffer extinction.

Questions: Whether you interpret the flood narrative literally or figuratively, what impresses you about God’s instructions to Noah, with regard to the animals? Why not exclude certain creatures that might be troublesome or dangerous at times?

Job 12:7-10
[Job said,] “But ask the animals, and they will teach you, the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you, and the fish of the sea will declare to you. Who among all these does not know that the hand of the LORD has done this? In his hand is the life of every living thing and the breath of every human being.” (For context, read Job 12:7-16.)

Job was frustrated by the sanctimonious attitude of his friends, who suggested that his adversities were probably due to some moral failure on his part. But Job claimed that they needed to learn a lesson from the animals, birds, plants and fish, who were all aware that the life of every living thing is in the hand of the Lord. What is true for every aspect of creation, from whether it thrives, survives, or perishes, to what kind of weather happens on any given day, is also true of humans: All of this depends on God’s sovereign will.

Questions: How does one go about “asking animals, birds, plants and fish” questions? Goodall said Leakey chose her to research wild chimps because she had an “open mind.” How can we open our minds to learn what God’s creatures might have to teach us — about God? About creation? About ourselves? About our relationships with other humans and with God?

Colossians 1:15-16
[Christ] is the image of the invisible God, the firstborn of all creation, for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers — all things have been created through him and for him. 
(For context, read Colossians 1:15-20.)

John of Patmos echoes the sentiment in this text when he writes that in his vision of heaven, the four living creatures worship God and the 24 elders cast their crowns before the throne of God, declaring, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Revelation 4:11). Elsewhere Paul writes that “there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” (1 Corinthians 8:5-6).

Goodall often spoke of a “Great Spirit in Whom ‘we live and move and have our being.'”

Questions: In what sense are all things created for God and for Christ? If it is true that we exist for God and for Christ, how will we fulfill the purpose for which we were created?

For Further Discussion

  1. “According to my calculations, reality is this very second,” wrote Barbara Johnson, in “A Hearty Ha, Ha, Ha!” in the anthology, She Who Laughs, Lasts!“You see, yesterday is only a memory, and tomorrow is merely a dream. Today is an illusion. That leaves this one second. Every day you have 86,400 seconds. But they come only one at a time. In your bank account of time, no balance is carried over until the next day. You use those seconds or lose them. There is no chance to reinvest. Make your investment wisely …”How can we ensure that we are using our 86,400 seconds wisely, so that at the end of our lives, we can be confident that we have fulfilled the role for which God put us on the Earth?
  2. Comment on this, from Pope Francis, in his encyclical On Care for Our Common Home [Laudato Si’]: “A true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor. … Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.”
  3. In a 2020 interview, Goodall said: “I think probably, my very favorite individual tree has to be Beech, in my garden. And when Beech began to grow, over 100 years ago, actually, it was from a pretty tiny seed. And if I had picked it up at that time, it would’ve seemed so small and weak, a little growing shoot and a few little roots.”And yet, there is what I call magic. It’s a life force in that little seed, so powerful that to reach the water that the tree will need, those little roots can work through rocks and eventually, push them aside. And that little shoot, to reach the sunlight which the tree will need for photosynthesis, can work its way through cracks in a brick wall, and eventually, knock it down.

    “And so we see the bricks and the walls as all the problems, social and environmental, that we have inflicted on the planet. So it’s a message of hope: hundreds and thousands of young people around the world can break through and can make this a better world.”

    What message does the Parable of the Beech Seed convey to you today?

  4. Discuss this: Educator Rachel Klinger Cain distinguishes between what she calls vertical morality (“the idea that morality comes from authority above”) and horizontal morality (which “prioritizes the well-being of our neighbors, communities and personal relationships,” according to author April Ajoy).”We act in ways that cause the least amount of harm to those around us, regardless of beliefs,” explains Ajoy. “Someone with vertical morality may help someone in need because they believe that’s what God wants them to do, … [while] someone with horizontal morality may help that same person for the benefit of the person that needs help.”

    People who practice horizontal morality, Ajoy says, actually come closest to a Christ-like approach, because doing so also acknowledges vertical morality. She points to Matthew 25, where Jesus says those who met the needs of the hungry, the naked, the stranger, the sick and the prisoner (horizontal morality) were showing love to him (vertical morality).

    “There’s a quote I heard often growing up … that says, ‘Some Christians are so heavenly-minded that they’re no earthly good.’ And I think that perfectly sums up the risks of holding solely to a vertical morality,” Ajoy says. “Our history is full of instances of Christians causing human suffering because they believed they were obeying God. And God’s will can be manipulated and weaponized for all sorts of harm.”

Responding to the News

Brainstorm how you and your church can encourage greater connection with the natural world, as a way to worship the Creator and learn how to more effectively care for the world God made.

Prayer suggested by Psalm 104:10-31Genesis 1:24-31Genesis 2:151 Chronicles 29:11-13Psalm 24:1-2Matthew 6:25-34

O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. You provided plants for humans and animals to eat, and gave humans the responsibility to care for the natural world, and that design was very good. All that is in the heavens and on the earth is yours; we all belong to you. Teach us to care for your creation just as you care for the birds of the air, the lilies of the field, the lowliest earthworm and the grass which is here today and gone tomorrow, so that you may rejoice in your human children just as you rejoice in all the rest of your creation. For your glory, we pray. Amen.

Copyright 2025 Communication Resources

And let us add—-don’t forget: 96.4%.

The Only Thing We Have to Fear is Fear (of Ourselves)  

It was a cool-ish morning, a few degrees above chilly and several degrees above cold, the early sun making the warmth inside my car welcoming a few hours after results of this week’s elections had been announced.

As I had fast-walked my mile around the track at the Knowles YMCA in Jefferson City a few minutes earlier, two moments in history came to me as I thought about the first elections since Donald Trump began his second term.  Two phrases from those events  seemed appropriate:

“The people are coming, armed with pitchforks”  and “We have nothing to fear but fear itself.”

And I thought the Tuesday results amounted to the people armed with political pitchforks, a story springing from the French Revolution of 1789. And my mind added a phrase: “and the grooves in the guillotine are being greased.”

It was October 5, 1789 when 7,000 angry women, armed not only with pitchforks but with pikes and muskets, marched six miles in the rain from Paris to the palace at Versailles to confront Louis XVI and Marie Antoinette about the people in Paris who were starving while the Royal First Family of France ate well in their palace. There had been significant events preceding the march including the famous Storming of the Bastille, the infamous Paris fortress and a prison for Parisians charged with various offenses against the crown, and the circulation of “The Declaration of the Rights of Man and the Citizen.

Four days before the march, a banquet was thrown at the palace, welcoming the troops that had arrived to protect the royal family. There were toasts and expressions of loyalty to the throne, a lavish banquet that outraged the hungry people in Paris when the newspapers publicized it.

Now, on October 5, those 7,000 rain-dampened working women were at the palace chanting “Bread, Bread,” to the rhythm of a beating drum, a moment captured two centuries later in the Broadway musical Les Miserables:

When the beating of your heart
Echoes the beating of the drums
There is a life about to start
When tomorrow comes!

The twenty-thousand French National Guardsmen were unable to keep the women from breaching the gates and demanding Marie face them alone, which she did from a balcony. The mob by now recognized the strength of its position and demanded that she and the King accompany them back to Paris to witness the misery of the people from whom bread had been withheld.

They had no choice. The next day, they became prisoners of the revolution and two years later went to the guillotine.

The dropping of the blade on the neck of Louis XVI meant the future of France would involve no kings.

We will learn more a year from now how much the story of the No Kings movement in France almost 250 years ago will be played out in our streets against President Trump, who held a sumptuous Great Gatsby Party at Mar-a-Lago hours before the Food Stamp Program expired, leaving millions of his citizens wondering how they could afford bread and other necessities of life as he and his friends dined on fine food.

Tuesday’s election results from coast to coast showed an undeniable revolt against Donald Trump.  It is easy and perhaps simplistic to draw parallels with his party and the banquet at Versailles in 1789, when a ruler and his supporters ate very well at a time when many Americans wondered if they could afford bread—and other necessities.

Trump’s reaction to the results illustrates his tone-deaf self-centeredness, his attitude that he is above the mob: “Trump wasn’t on the ballot, and shutdown, were two reasons that Republicans lost elections tonight, according to pollsters,” he wrote in all capital letters on his social media page.  As usual, he did not cite any pollsters supporting his attitude.

The fact is, Trump WAS on the ballot Tuesday.  And his party loyalists who have tried to blame the shutdown entirely on minority Democrats clearly have not convinced a lot of voters they are speaking the truth.

Trump never campaigned for any of his party’s candidates in this election cycle. In the New York Mayor’s race, he didn’t even endorse his party’s candidate and his name-calling against the eventual winner failed bigly.

Our two political parties face important decisions in the aftermath..  Democrats need to keep the public pot boiling for 2026, perhaps not a huge problem as long as Donald Trump keeps doing and saying Donald Trump things.

Is it already too late for Republicans to keep control?  A year is a long time in politics. Candidates and parties historically have found ways to get off the mat.  The Democrats did it Tuesday. But Republicans surely must be questioning how much continued slavish loyalty to Donald Trump will be a major liability for them as individuals and as a party in 2026.

How relevant will Donald Trump be to what the party needs to do in the next year to avoid being irrelevant to voters?  The party surely must confront the reality of the danger Donald Trump embodies to its continued power.  How will the party move beyond him for its self-preservation?

Mayor-elect Zahron Mamdani of New York told well-wishers Tuesday night, “We can respond to oligarchy and authoritarianism with the strength it fears, not the appeasement it craves.  After all, if anyone can show a nation betrayed by Donald Trump how to defeat him, it is the city that gave rise to him.”

On March 4, 1933, Franklin D. Roosevelt opened his first inaugural address this way:

This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today.

This great Nation will endure as it has endured, will revive and will prosper.

So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself – nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory.

Republicans surely understand that they have been warned, that the No Kings rallies are now emboldened, the pitchforks are out, and the pikes are ready for Republican heads next year. The beating of the drum and the beating of the national heart will intensify.

After Tuesday’s elections, it appears the only thing the Republican Party has to fear is itself.

 

Brent

Last weekend, Nancy and I drove to St. Joseph for the retirement party of my longtime Missourinet managing editor, Brent Martin.  Brent and I sat about four feet apart in the Missourinet newsroom for fifteen years before the company sent him to Lincoln, Nebraska to breathe new life into the Nebraska News Network.

He built the organization into a respected part of the Nebraska Capitol Press Corps before our parent company decided there just wasn’t enough money in Nebraska to continue support of the NRNs and abruptly shut it down.

We had hired Brent from our affiliate in St. Joseph, KFEQ, a historic station serving northwest Missouri, northeast Kansas, southwest Nebraska, and southeast Iowa.  But we had known Brent since he was a student at Central Missouri State (now the University of Central Missouri) in Warrensburg where he did the news on affiliate KOKO.

Brent wrapped up a 45-year career in broadcast journalism last week, having returned to his St. Joseph roots at KFEQ after the abrupt shutdown in Nebraska.

Brent was on top of a number of major stories in St. Jo and in Jefferson City and in Lincoln. CBS relied on him to cover the 1993 flood and its impact on northwest Missouri’s biggest city.  I trusted him implicitly to maintain the quality of the Missourinet operations when I was out of town.

That included the night 25 years ago when we lost Governor Carnahan.  Nancy and I were in Albuquerque, having just come down from our annual archaeological work in southwest Colorado, and watching the 10 .p.m. news on KOB-TV when the anchor reported that the airplane carrying Missour Governor and senatorial candidate Mel Carnahan was missing. We immediately switched to CNN and got the updated information that the plane had crashed.

I knew that Brent would be in the newsroom along with the other members of our staff and other staffers who would be drawn there by the events, and I knew he would have things well in hand.

And he did.  I told him to send someone to the Capitol and find Lieutenant Govenror Roger Wilson, who would become the new governor at almost any time.  One of the people who had rushed to the newsroom that night was my former assistant news director at KLIK, a Jefferson City Station that no longer exists—Clyde Lear, now the owner of Learfield Communications.

Brent gave Clyde a recorder and sent him to the Capitol to stick to Wilson. When Wilson was sworn in and, understandably under the circumstances, said he didn’t have anything to say, Clyde—ever the journalist—asked him one and got an answer.

Brent told me that as the a time grew closer to our first newscast of the day, at 5:55 a.m., he paused and collected himself after the intensive hours that had passed, and reminded himself that in a few minutes, thousands of Missourians would learn from him that Mel Carnahan was dead.

Throughout that long day, as Nancy and I drove almost 1,000 miles back to Jefferson City, the Missourinet, led by Brent, told Missourians about what things were developing in the wake of the tragedy.

Less than a year later, I was in Nashville for the opening of the national convention of radio and television news directors, due to start on September 12. Just as we were to start our pre-convention board meeting, the first airplane crashed into the first of the World Trade Center towers in Washington.   Again, it was Brent in charge of the Missourinet newsroom, running our coverage of state events that were affected by those two crashes.

Fortunately, I had driven to Nashville so I was not trapped as were several other news directors because all airline flights had been grounded indefinitely. When I got back to the newsroom, our operation hadn’t missed a beat.

I missed him when he went to Nebraska—-more because he was a dear friend more than anything else.  We talked about all kinds of stuff in our years together; politics, government, religion, families, cars—-Brent bled blue and white during the Kansas City Royals seasons and he bled red and yellow during the NFL season.  Our sports director, Bill Pollack, once confided to me, tongue in cheek, that he was always glad to see me back in the newsroom so he could get his sports business done because Brent always wanted to talk about the Royals or the Chiefs or the Tigers.

Being a journalist requires enduring energy for a long number of years. It’s exciting to be on the front row of history, whether it’s in city hall or a state capitol.  Sometimes it is frustrating. Sometimes it is boring. But it is always human and the role of a reporter is vitally necessary to our state and country. Brent spent his fifteen years as Missourinet Managing Editor covering the House while I camped out in the Senate trying to make the complicated process of making laws simple enough to explain to Missourians who need to know what their government does to, with, and for them.

Sometimes, it wasn’t fun at all—the Carnahan crash, the floods, the twin towers attacks.  And executions.  Brent and I covered 34 of them; he covered twelve before going to Nebraska where he became not only a reporter but also a source for other reporters when Nebraska had its first execution by lethal injection in 2018. We felt that the state should not exact its most serious penalty against someone without witnesses from the two statewide media organizations as witnesses.

Brent’s wife and daughter planned the retirement party at the church the family attends in St. Joseph.  One of the gifts he was given was a Chiefs jacket.  And there was a special guest:

Brent is looking forward to time to read and to write poetry and to spoil his two granddaughters. The big retirement gift from his family and friends is a trip to England next year. I gave him a small gift, something a baseball fan might appreciate—an official 1994 World Series baseball. The Royals weren’t in it but a baseball fan such as Brent Martin would appreciate it because nobody was in the World Series that year because of a players strike.

He’ll have plenty of time for Royals games after missing so many because he had to be up early the next morning to tell the people of St. Joseph, and for a few years the people Missouri and Nebraska what was going on around them.

I wrote a little poem in the card we gave him that began something like:

Guilt-free naps

With a cat on the lap

And the Chiefs on the TV….

And it went downhill from there.

I reminded him and Tammi of something Christopher Bond told me after he had retired from the U.S. Senate—that his wife said she married him for better or worse, but not for lunch.

We hope the Martins have better luck at figuring out the lunch thing that we have had. We’re okay with Monday through Wednesday and the weekends. But after eleven years, we still havne’t figured out Thursday and Friday.

I hope my friend Brent is more successful than I have been about lunch.

 

 

The Hating Terrorists

President Trump has branded antifa a terrorist organization. It’s just more hot air because there is no organization named antifa. If there was, the word would be capitalized and would have a campaign bank account and would have officers he could arrest.

But if he wanted to see the face(s) of his enemy, all he had to do was watch some non-football news coverage last Saturday when organizers of more than 2,600 No Kings protests say more than seven million people had something to say to and about Donald Trump.

 

 

Organizers claimed a total of more than 7 million people turned out at more than 2,600 protests across the nation.

He missed a great chance by not dispatching his ICE goons to those rallies to round up antifa terrorists as well as brown people or people with names ending in “z,” and some plain American citizens while they were at it.

In an Air Force One news scrum, Trump called he rallies “a joke.”

“I look at the people and they’re not representatives of this country,” he continued. “I looked a all the brand new signs paid for, I guess it was made by Soros and other radical left lunatics…The demonstrations were very small, very ineffective, and the people who worked out, when you look at these people, those are not representatives of the people of the country. “

“And by the way,” he concluded. ”I’m not a King…I work my ass off to make our country great.”

George Soros is one of Trumpisms favorite boogeymen. And the phrase “radical left lunatics” was tiresome the second time he said it. But it’s his phrase of the moment so he’ll beat all the blood out of it.

The Speaker of the House and some other Republicans are calling these events “Hate America Rallies.”  But polls and rally turnouts indicate an awful lot of people aren’t buying the name game that Trump addicts try to apply to these gatherings.

And we don’t know what television coverage he was looking at, but those demonstrations were NOT “very small.”  And he is likely to learn in next year’s mid-term elections if they were, in fact, ineffective.

Organizers of anti-fascist or anti-kings rallies have to be careful, though It’s ten months before the 2026 primaries, more than a year before the general elections, especially in the Trumpmandered congressional districts.  The people behind the “No Kings” rallies—-that’s what they prefer to call themselves regardless of those who try to convince the public that these folks hate America—don’t want to peak too soon.

As far as these people being haters?  Au Contraire, mon frere.  These are people who love America and they love it enough to hold mass rallies that so far have burned no stores, looted no television shops, and broken no large numbers of windows.  In the sixties, anti-war demonstrators sometimes stuck flowers down the barrels of guns that soldiers were carrying.  Today, maybe some will give flowers to the ICE goons.

What organizers have to be careful about is peaking too soon.  This is a time for Democrats to be finding their strongest candidates and rounding up big money from Democrat or Independent million-and-billion-aires.

Antifa might need to go into what the Continental Army called “winter quarters,” to conserve energy and to let Mr. Trump give himself more and more rope.

Republicans who might notice the declining favorability of the Trump administration might wish to quit dismissing these events as “Hate America Rallies” and recognize them for what they are—people who love America and are concerned with the direction that President Trump is taking America. Name-calling will not eliminate the threat these rallies could be to their side of the aisle in a few months and might, in fact, only fuel the efforts of the No Kings folks. Finding a platform that is BETTER than what the “No Kings” voices are expressing and offering candidates more loyal to their oaths than to their president might be a better use of their time and resources.

What is happening now is likely to only intensify as elections draw closer and if the present direction of national leadership follows its present arc.

Those of us who remember the demonstrations of the sixties know that dismissal is the wrong direction to go.

It is dangerous to shake a beehive and believe you can ignore the swarm.

Vanity of Vanities. All is Vanity

This phrase, drawn loosely from the Old Testament Book of Ecclesiastes, came readily to mind the other day when word got out that the U. S. Mint has been ordered to plan production of one-dollar coins –apparently illegally—promoting our President.

If only he deserved such an honor, or ever will.

His self-absorption and self-promotion know no bounds. Previously, he had mused on how great it would be to make him the equal in stone of Washington, Jefferson, Lincoln, and Teddy Roosevelt. He believes he can jawbone his way to a peace prize he is massively unqualified to receive.  Now there is this proposal:

We aren’t sure what he means when he has “In God We Trust” as part of his image. He does have a pretty elevated image of himself but this much?

The Treasury Department apparently is on the verge of producing these things. Samples have been circulated within the Mint’s Bureau of Engraving and Printing and “set-up” coins have been ordered stamped.  Those are practice coins that make sure the new coins are properly designed  when they go into production.

Not that it matters to Trump, but some people believe the coin violates part of an 1866 law.  “No portrait or likeness of any living person shall be engraved or placed upon any of the bonds, securities, notes or postal currency of the United States,” it says. The provision was recently removed from the Treasury Department’s web page.

Reports in the public press note that the first Trump administration reversed a Treasury Department  plan to take Andrew Jackson off the $20 bill and replace him with the image of 19th century Black civil rights leader Harriet Tubman. Trump called the plan “pure political corruptness.”

The creation of the Trump Dollar had not been known until The Treasurer of the United States, Brandon Beach, posted on social media draft images of the coin—which will be legal tender going into circulation next year.  The blog site Defector.com quotes a Treasury Department source saying the usual process for creating such commemorative coins takes months and includes a review by the Citizens Coin Advisory Committee that last met on September 16 without any indication such a coin was in the works.

This coin proposal was whipped from nothing into pre-production, says the source, in four days—September 29-October 2.

Commemorative Coins also are supposed to be approved by Congress.  Congress hasn’t heard anything about this plan.

The Treasury Department put out a statement to USA TODAY puffing about the “historic leadership” of President Trump and saying, “While a final $1 dollar (our faithful editor hopes you will pardon the department’s redundancy) design has not yet been selected to commemorate the United States semiquincentennial, this first draft reflects well the enduring spirit of our country and democracy, even in the face of immense obstacles.

Nine years ago, the Federal Reserve Bank of San Francisco underlined the ban on living persons appearing on our currency: “To avoid the appearance of a monarchy, it was long-standing tradition to only feature portraits of deceased individuals on currency and coin. That tradition became law with an 1866 Act of Congress.”

The Legal Institute at the Cornell Law School cites federal law: 31 U.S. Code 5112—“No coin issued may bear the image of a living former or current President.”

Congress passed a collectible coin law in 2020, during Trump’s first term authorizing the issuance of five different designs of commemorative coins for the nation’s 250th birthday. The Congress said one of the coins should honor a woman and others may honor innovators and Native Americans. There’s nothing about a President hijacking the idea.

Well, we all know of Trump’s disdain for the Constitution, the Congress, and the Federal Reserve. And we all know that he idolizes himself above all others who as individuals or as groups put him deep in their shadows in all kinds of criteria.

USA Today columnist Rex Huppke encapsulated the situation well, writing—

“The planned coin will be a commemorative,  presumably commemorating how everything is perfect now that Trump is president again! Perfect, as long as you disregard the fact that the government is shut down, National Guard troops are being dispatched to cities Trump diesn’t like, U. S. citizens ae routinely eing rounded up by masked and warrantless immigration agents inflation and food prices are rising, electricity prices are rising, the job market is weak, the president’s poll numbers are tanking , [and] Republicans are doing everything to avoid releasing the Jeffrey Epstein files, and the 79-year-old Trump himself doesn’t seeme entirely tethered to reality.”  

Perhaps while his Treasury Department prepares to stamp thousands of these coins honoring him, it also can stamp out his own Nobel Peace Prize Medal—with his profile from the coin replacing that of Alfred Nobel.  Better yet, create the Trump Peace Prize that he can award to himself, much the same way he consistently wins the club championship at Mar-a-Liego. That’ll show those stuffy people in Stockholm a thing or two.

Or maybe he can arrange to ship a few thousand of these coins to his subjects to be used to pay his tariffs on many of the things he has arranged for his peasants to pay more for.

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The Bunny, the Bully, And A Sing-Along 

It has been more than 46 years since a bunny has made headlines such as this—when President Jimmy Carter saw a swamp rabbit swimming his way and either splashed water on it or hit it with his canoe paddle to keep it away.

It was a minor thing, really, but you know how the press is. The Associated Press broke the story and the commentators and comedians started having a field day with Carter fending off a “killer rabbit.”

Now we have Bad Bunny lined up to do the halftime show at the Super Bowl, the first male Latin performer to do that show, and the MAGA crowd is having a cow.  Especially Homeland Security Secretary Kristi Noem.

When President Trump was asked for his reaction he offered his usual, “I never heard of him. I don’t know who he is” response, which he has used too often for us to count to deny knowing people he knows. “I don’t know why they’re doing it, it’s like crazy. … Then they blame it on some promoter that they hired to pick up entertainment. I think it’s absolutely ridiculous,” he continued.

Interesting, isn’t it, that it’s ridiculous to hire somebody he never heard of?

So, for him as well as for those of us of his well-advanced generation, here’s some information about BB and why the MAGA crowd has its undies in such a knot:

He’s 31 years old, a performer from Puerto Rico (real name: Benito Antonio Martínez Ocasio) who has made Spanish rap music popular worldwide. He’s been a star for almost a decade. From 2020-2023 he was the world’s most-streamed artist on Spotify. His sixth studio album, described as “a love letter to Puerto Rico and his heritage, was number one on the Billboard Top 100 albums earlier this year.

He’s also a WWE pro wrestler and a former 24/7 champion, which—if he weren’t Puerto Rican—might entitle him to take part in the 80th Trump birthday celebration wrestling matches at the White House.

Earlier this year he wrapped up a 23-performance tour of Latin America, Europe, Japan, and Australia—but not the United States because of concerns that ICE would pounce on fans going to his shows.

And that is what has smoke coming out the ears of some MAGA people, including Noem who has proclaimed that her ICE agents will be out in force at the Super Bowl.

In an interview, it was clear that she has become a graduate of the Trump School of Nonsense: “I have the responsibility for making sure everybody who goes to the Super Bowl has the opportunity to enjoy it and to leave, and that’s what America’s about. So yeah, we’ll be all over that place. We’re going to enforce the law. So, I think people should not be coming to the Super Bowl unless they’re law-abiding Americans who love this country.”

As for the NFL, she spouted this head-scratcher: “Well, they suck and we’ll win, and God will bless us and we’ll stand and be proud of ourselves at the end of the day, and they won’t be able to sleep at night because they don’t know what they believe. And they’re so weak, we’ll fix it.”

Huh?

Her intelligence deficit was mirrored by MAGA influencer Tomi Lahren on her podcast interview with The Hill’s Krystal Ball (yes, Krystal Marie Ball is her real name), when Lahren asked Ball what she thought about whether BB was a good choice for the halftime show.  Ball admitted she didn’t know much about him but that he “seems like a great American artist, so sure.”

That’s when Lahren put her foot in it. “He’s not an American artist, but—”

Ball: “He’s Puerto Rican. That’s part of America, dear.”

Huff Post reported Lahren plunged ahead and criticized BB’s criticism of ICE only to have Ball remind her, “America agrees with him on that…A majority of Americans think ICE has gone too far. They’ve watched videos of, like, 79 year old business owners being slammed to the ground and their ribs broken by ICE. So I think the American people are probably on board with that message at this point.”

The best retort Lahren could offer was, “Whoever you’re talking to, I’m sure is. I’m not so sure the rest of the country is.”

Well, the fake news just reports fake polls, you know, and you shouldn’t pay attention to them.  It’s better, after all, to believe the First Golfer, who says he’s so popular that nobody has ever seen anything like it, to quote one of his favorite phrases.

Also chiming in is longtime Trumper Corey Lewandowski, now an adviser in the Homeland Security Department (If you can’t give a favorite ego-feeding supporter a specific job at the public trough, you can always make them an “advisor.”), who called the BB announcement “shameful” and charged Bunny “just seems to hate America so much.”

Lewandowski is lying. BB doesn’t hate America. But he doesn’t want his fans put in the sights of ICE agents emboldened by Lewandowski’s boss.  Bunny told i-D magazine, “There were many reasons why I didn’t show up in the U. S. and none of them were out of hate.” He recalled he had performed “successful” and “magnificent” concerts many times and has “enjoyed connecting with Latinos who have been living in the U.S.”

The whole incident has become great fodder for internet denizens.

Trump’s antagonism toward Puerto Rico is widely known. When he tried to fire three members of a board that oversees the territory’s financial management, a federal district judge ruled he had likely violate constitutional due process rights and federal law.

Last year, a comedian at a Trump fund raiser referred to Puerto Rico as “a floating island of garbage.” Trump’s reaction to Tony Hinchcliffe’s comment was the usual: “I don’t know him, someone put him up there. I don’t know who he is.” But he didn’t repudiate it.

He told a Puerto Rican native at a campaign roundtable in Pennsylvania, “We helped you through a lot of bad storms. I’ll tell you we really had some bad ones. You remember you were there when I brought the hospital ship against everyone’s advice and we got it there and took care of a lot of people. But I think no president’s done more for Puerto Rico than I have.”

Few viewed his visit to Puerto Rico some nine days after Hurricane Maria in 2017 as anything more than “insulting,” as San Juan Mayor Carmen Yulin Cruz,  a “PR, 17-minute meeting.” They remember that he threw paper towels to a room crowded with victims hoping for something much more important, a “terrible and abominable” image that “does not embody the spirit of the American nation.”

“They had these beautiful, soft towels. Very good towels,” he recalled on a Trinity Broadcasting Network interview. There was a crowd of a lot people. And they were screaming and they were loving everything. I was having fun.”

He visited only one small part of the island for a short time—-and then piled insult on insult by minimizing what was facing those people who needed a whole lot more than paper towels. “Every death is a horror,” he said, “but if you look at a real catastrophe like Katrina and you look at the tremendous—hundred and hundreds and hundres of people that died, and you look at what happened here, with really a storm that was just totally overpowering, nobody’s ever seen anything like this.”  He belittled the storm by noting there had been only sixteen confirmed deaths. Mayor Cruz said Trump showed no interest in reaching out to suffering Puerto Ricans.

About that hospital ship: Reuters reported the Pentagon did not dispatch it until three days after defeated presidential candidate Hillary Clinton said on Twitter that Trump and his Secretary of Defense James Mattis “should send the Navy…to Puerto Rico now. These are American citizens.” Further, the Inspector General in the Housing and Urban Development saw calculated  that the administration had withheld about $20 billion in hurricane relief after the island was hit by Hurricane Maria in 2017.

MSNBC talked to the Executive Director of Deadline Hollywood, Dominic Patten, who says Noem’s comments and the MAGA World’s reaction to the Super Bowl choice is rooted in three things—a hatred of capitalism (“Bad Bunny’s a big star; he’s going to make a lot of money for the NFL”), ignorance (“They might want to remember that Puerto Rico IS part of America”), and “a bit of the loser syndrome” (BB’s criticism of ICE).

As far as Noem’s claim that the NFL sucks, is weak, and “won’t be able to sleep at night because they don’t know what they believe,” Patten responds, “The NFL don’t care. The NFL is the NFL. They’re the biggest game in town.” Digit elevated.

The Super Bowl halftime show is organized by Roc Nation, founded by rapper Jay-Z, considered the “live music entertainment strategist for the NFL.”  The show is sponsored by Apple Music.

“Let’s also not be naïve,” said Patten. The NFL and Jay-Z knew exactly what they were doing. They decided to poke the paper bear and they’ve done a very good job of it.”

Well, the paper bear has decided to let loose with a jingoistic growl (We’ll save you the effort of looking up “jingoism,” by citing Britannica’s definition: “an attitude of  belligerent nationalism, adherence to the rightness or virtue of one’s own nation, society, or group, simply because it is one’s own.”). Turning Point USA. Charlie Kirk’s creation, has announced it is going to host “The All -American Halftime Show” as an Bunny alterative. It is taking an online survey of what music its adherents want. The first choice is “Anything in English,” a cheap shot at BB, who performs in Spanish.

It is clear that Mr. Bunny, although a native of a United States territory, just isn’t American enough for the TPUSA/MAGA crowd.

What do you want to bet that the song getting the biggest crowd reaction at that alternate even will be Lee Greenwood’s God Bless the USA.

Tell you what—let’s look at the lyrics.

If tomorrow all the things were gone
I’d worked for all my life

(Such as the freedom to express an opinion without someone in an Army uniform pepper-spraying me or some goon in a mask and without a warrant yanking me into a white van and hauls me to a crowded lockup while my terrified family wonders where I am)

And if I had to start again
With just my children and my wife
I’d thank my lucky stars
To be livin’ here today

(unless my wife and our children who were born here are being deported to some secret and awful place.)

‘Cause the flag still stands for freedom

(unless I want to read a banned book, visit a museum that tells the truth about our history, or go to a national park that doesn’t have oil wells sticking up from the ground.)

And they can’t take that away

(Oh, yes they can. And they’re trying for more.)

And I’m proud to be an American
Where at least I know I’m free

(as long as I buy into the right kind of religion, don’t have a funny sounding name, think the 2020 election was stolen, and believe all I need to prove my Americanism is to wear a red baseball cap with the right letters on it)

And I won’t forget the men who died
Who gave that right to me

(Sixty-five thousand Puerto Ricans served our country in World War II including the seven Medina brothers known as “The Fighting Medinas,” and Agustin Ramos Calero, known as the “One Man Army,” who won the Silver Star and 21 other medals and decorations. About fifty were killed. About 48,000 Puerto Ricans served in Vietnam. About 350 were KIA and five earned the Medal of Honor.)

And I’d gladly stand up
Next to you and defend her still today

(Even if you think I should not be allowed to perform a Super Bowl halftime show.)

‘Cause there ain’t no doubt I love this land
God bless the USA

(I agree.  I love this land as you do. But I think Abrham Lincoln had his priorities straight when he purportedly said, “I do not boast that God is on my side; I humbly pray that I am on his.”

One of the immediate reactions to the Turning Point announcement was to have Bad Bunny throw paper towels into the crowd to make a political point that would remind the audience of the Trump visit.

But that would be lowering himself to their level.

Here’s what would be incredibly classy and what would at the same time send a powerful message:

(Here, let’s sing the song together:

Si mañana todas las cosas se hubieran ido–If tomorrow all the things were gone
He trabajado toda mi vida—I’d worked for all my life
Y tuve que empezar de nuevo—And I had to start again
Sólo con mis hijos y mi esposa—With just my children and my wife

Agradeceré a mis estrellas de la suerte—I’d thank my lucky stars
Vivir aquí hoy—To be livin’ here today
Porque la bandera sigue en pie por la Libertad—Cause the flag still stands for freedom
Y no pueden quitarlo—And they cant take that away

Y estoy orgulloso de ser americano—And I’m proud to be an American
Donde al menos sé que soy libre—Where at least I know I’m free
Y no olvidaré a los hombres que murieron—And I won’t forget the men who died
¿Quién me dio ese derecho?—Who gave that right to me

Y con mucho gusto me levanto—And I gladly stand up
Junto a ti y defiéndala todavía hoy—Next to you and defend her still today
Porque no hay duda, amo esta tierra—Cause there ain’t no doubt, I love this land
Dios bendiga a los Estados Unidos—God bless the USA

Just between thee and me, I’d love to hear Bad Bunny sing this song in Spanish at the end of the halftime show, maybe while the words were on the big scoreboard screens so the audience could sing along. That would be delicious.

MAGA is too young to remember Jimmy Carter and how embarrassing and foolish a person can appear to be if they think a bunny is dangerous.

Preserving the Truth of History

A few days ago, I went to Springfield to speak at the annual meeting of the National Trail of Tears Association.

The Association represents the volunteers who preserve the heritage of the trail and of the forced removal, 1831-1838, of the Cherokee, Chickasaw, Choctaw, Seminole and the Muscogee (Creek) Nations from their ancestral homes in the southeast to what is now eastern Oklahoma.

Various sources indicate 55,400-64,275 people were removed. Before the caravans reached athe place that President Jackson said would let them “cast off their savage habits and become an interesting, civilized, and Christian community,” ten to 12,800 had died.

This is how the speech concluded:

It has been an honor to speak to this group at this time in our history when a concerted effort is underway to treat a lot of things as if they never happened —and when a 21st Century Trail of Tears is tragically underway, another time when people who are considered “as unqualified residents near civilized communities” are being sent off to uncertain futures in strange lands.

I wonder, as we look back 200 years to commemorate the Trail of Tears and to honor those who were forced to travel it, as well as those who showed those travelers mercy, if our descendants 200 years from now will look at the mass deportation program the same way we look at the Trail of Tears. Or the Trail of Death*.

As Chief Hoskin** noted last night, on March 27th, President Trump signed an executive order he called “Restoring Truth and Sanity to American History” by ordering the rewriting of it so that embarrassing moments would be wiped from the public telling of our heritage.

It appears no historic site will be immune to his efforts to, as he put it, “restore Federal sites dedicated to history, including parks and museums, to solemn and uplifting public monuments that remind Americans of our extraordinary heritage, consistent progress toward becoming a more perfect Union, and unmatched record of advancing liberty, prosperity, and human flourishing.”  

Have no doubt about what this is.  It is more than an executive order. It is a declaration of cultural war on the people of this nation, and the nations within this nation.

I am not sure that reminding Americans “of our extraordinary heritage” is consistent with effort to whitewash reality.

He also referred to “ideological indoctrination of divisive narratives that distort our shared history,” or, at least, his warped view of it. He appears not to understand that truth is not “ideological indoctrination.”

He complained that “the widespread effort to rewrite history deepens societal divides and fosters a sense of national shame, disregarding the progress America has made and the ideals that continue to inspire millions around the globe.” 

He is right…but he is right about himself.

The danger is that such rewriting of history can be little more than returning to a past where societal divides were deeper, where acts of national shame were more acceptable, and the progress we have made that inspires millions around the world is wiped out.

I want to hear how he and his enablers can sanitize the smallpox blanket.

I want to hear how the destruction of the friendly Wampanoags and King Phillip’s War is “ideological indoctrination.

I want to hear how they can describe Sand Creek, Washita, and Wounded Knee as “consistent progress toward becoming a more perfect union.”

I want to know how the subjugation of the Apaches, the story of Chief Joseph, and the betrayal of Red Cloud is an “unmatched record of advancing liberty.”

How did the Indian Boarding School lead to “human flourishing.”

How the markers of the Trail of Tears are “uplifting public moments.”

I want to know which is more sacred: The Chinese-published Trump Bible with the lyrics of “Proud to be an American,” or Black Elk’s prayer on Harney Peak to the Great Mysterious One.***

That is why we cannot allow stories such as the Trail of Tears to be rewritten, with truth being excised by a person with limited or no appreciation for the work this organization does and what it stands for.

A President who threatens actions against professional sports teams unless they start calling themselves Redskins and Indians again will never understand the nobility of the kind of cause this group advocates..

Some politicians only seek the truth to distort it for their own ends. Greatness does not flow from distorted truth that hides our flaws, but—instead—flows from protecting the truth so we may grow beyond those flaws.

That is what museums are for. That is what historic sites and parks are for and that is what historical organizations are for—to remind us that this country is not a finished work, that it does not become better, let alone greater, by ignoring our past mistakes, our nation’s wrongs, and those who lived them and worked to correct them.

One reason to study history is to understand that greatness is created by today’s honesty about yesterday facts—and understanding that truth, not the obscuring  of it, builds a stronger people.  And a stronger people are a free-er people than demagogues and despots want us to be. 

A nation that hides its truths will not become great. REVEALING the truth is what gives a nation the opportunity to be better than before.

That is our responsibility, our challenge, as historians.

Others might fear us because of that. But we must never fear them.

We must never allow ourselves to be silenced—-for history is the nation’s conscience and we must never abandon the search for the truth in it.

We cannot escape history.  Indeed, our challenge today is to save it, to fight those who would rewrite it for their own benefit.

Reveal the truth, preserve the truth, speak the truth, BE the truth—and our nation will remain free.

*The Trail of Death crosses north Missouri, the path the Potawatomi Nation followed to what became Kansas when they were removed from their ancestral lands in Indiana and Illinois. It was a much smaller group but an estimated 40 of the 859 participants died en route.

**Chuck Hoskin Jr., is the Principal Chief of the Cherokee Nation, the largest Native American Nation, with 45,000 citizens.

***You can learn about each of these issues with internet searches.  I recommend a YouTube video of the speech of Black Elk, described by narrator John G. Neihardt, a personal friend and biographer who described Black Elk as the “last of the great Sioux Indian Holy Men.”)

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