Category Archives: religion

The Great Religious President

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President Trump spoke at one of the two national prayer breakfasts held in Washington a few days ago and showed once again what a great Christian he is.

Except for the great Christian trait of modesty.  He’s never been very good about that.  “I’ve done more for religion than any other President,” he proclaimed.

I agree.  Wholeheartedly.

No other President has been able to have as many people shout the name of The Savior with more exclamation points than Donald Trump has.

No other President has said or done things that have had more people say, “Oh, My God!

No other President has ever had so many people praying.  For our country.

He displayed his high regard for prayer by telling of Speaker Mike Johnson saying when they’re having lunch, “Sir, may we pray?” to which our reverent President reported his answer was, “Excuse me? We’re having lunch.”

In his speech he showed Christian respect for others by calling a Congressman “a moron” and pondered how Christians could vote for Democrats.  The answer, as he might learn this fall, is: “very easily.”

He remarked that 2025 was a record year for Bible sales although he modestly didn’t proclaim that sales of the Trump Bible made anything more than a tiny drop in the sales bucket. The remark, however, was a rare stroke of truth in his long verbal ramble.*

This is the great Christian who told a group of religious leaders ten years ago or so, “I think if I do something wrong, I just try and make it right. I don’t bring God into that picture. I don’t.”

At least at the prayer breakfast he didn’t repeat something the man who worships the putter on Sunday mornings told at an earlier Turning Point USA meeting, “I love you Christians.”

Is he categorizing Christians the same way he has categorized immigrants in a 2024 speech: “The Democrats say, ‘Please don’t call them animals. They’re humans.’ I said, ‘No, they’re not humans, they’re not humans, they’re animals.”

This is the same guy who washed his hands of any responsibility for the weekend portrayal on social media of the Obamas as apes. The buck never stops at HIS desk. He blamed a White House staff member and professed ignorance of the portrayal. He didn’t say if the staff member still has a job.

He spoke for 75 or 85 minutes, depending on who was holding the clock. He made no references to any inspiring words from his “favorite book” and in fact has dodged citing any favorite verses—because he doesn’t know one that fits his religion (I differentiate religion from faith and as you’ve seen previously in this space have remarked that “nothing screws up faith more than religion.”)*

I wonder if he can pronounce “Beatitudes.” The fifth chapter of the Gospel of Matthew says Jesus pronounced certain people as “blessed. Let’s see how many blessings our president qualifies for.

“Poor in spirit,” as in humble.  Can’t check that one.

“they who mourn, for they will be comforted.”  He’s done a lot of thoughting and praying but that probably isn’t what Jesus was talking about.

“the meek.”  Meek, he is not.

“those who hunger and thirst for righteousness.’  His hungers and his thirsts have nothing to do with righteousness as far as we can tell.

“the merciful.”  Ask the people in Minneapolis about that one.

“clean in heart.”  Don’t get me started on that one.

“the peacemakers.”  I’ll stand with the Nobel Committee.

“those who are persecuted for the sake of righteousness.”  Again, the people of Minneapolis in particular among all of the occupied cities and cities to come most likely have a far different view of who is persecuted and who is righteous. But not Donald Trump.

Even if we give him the last one that makes him only one for eight. Somebody who does one for eight doesn’t last long in the major leagues of baseball, football, basketball or carpentry, where hitting the nail on the head once in eight tries won’t build much.

You remember, don’t you, who was a carpenter?  The one whose name Donald Trump prompts so many to say with such emphasis.

*To impress you with how important the Bible is to Donald Trump, go to the official Trump merchandise page where you will find, among other things, about sixteen versions of the Trump Bible. “The Day that God Intervened July 13, 2024” edition is sold out but there’s one on eBay for $129.99). Other editions range from $64.99 to $99.99 although one with a hand-signed (no autopen for him, remember?) for a thousand dollars. Don’t forget to read “Two Corinthians,” his favorite book.

(picture credit: Trump merch store)

The Air We Breathe 

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I’d reading Sam Kean’s Caesar’s Last Breath, a book with the subtitle of “Decoding the Secrets of the Air Around Us.”  I’m not far into it. I’m reading about the creation of the world  and with it the creation of the atmosphere that sustains our life.

Kean hooks the reader with a question— the death of Julius Caeser and his dying question, “You too, Brutus?” Imagine, he says, the air escaping your body as you breath. “How much do you really know about this air?  Feel your lungs deflate and sag inside your chest (as you breathe YOUR last breath). What’s really going on inside there?”

“Imagine you can feel the individual molecules of gas pinging your fingertips, impossibly tine dumbbells caroming off into the air around you? How many are there, and where do these molecules go?”

Our molecules, he says, blend in with the molecules of everyone on earth and all of us are re-breathing the molecules of others. And they do not disappear. Kean maintains that “our breaths entangle us with the historical past….Is it possible that your next breath…might include some of the same air that Julius Caesar exhaled when he died?” We won’t know it, of course but it’s possible because most of the air we breathe is in a ten-mile thick belt of atmosphere all around the world and the air we breathe is air someone else, somewhere else, some other time breathed.

Ten miles. That’s a lot of air.  It means you and I in our lives likely breathed some of Caser’s last breath, or the breath Moses used to announce the Ten Commandments, and—if you believe they actually existed—some of the Molecules of Adam and Eve’s breath.

We breathe the same air of Thomas Jefferson, of Jesse James, of Adolf Hitler, of long-dead friends and relatives—molecules of their breaths.  For some it is sobering and for others it is exhilarating to know that we are breathing some of President Trump’s breath.

It’s an intriguing suggestion.  It reminds us of something Maine Senator  Ed Muskie say at a 1972 Jackson Day dinner in Springfield in 1972, four years after he had been Hubert Humphrey’s running mate for the presidency. His remarks at the end of his speech were so profound that I listened back to my tape and typed them.  I don’t know what happened to that recording. I wish very much that I had it so I could hear again that great voice talking about “the nature of the balance that must be struck between man and man’s environment.”

He told the audience that balance had been “put most eloquently recently in a book translated from the Swedish by the University of Alabama Press.

“This point was made:  that every human being carries within him 100,000 genes.  These genes have given him his entire inheritance from the past; his personality, his character, intelligence, talents and skills.

“If all the genes of the two and one-half billion human beings on this planet were backed together, they would form a ball, a small ball, one millimeter in diameter.  That small ball is all that holds us together, as a species.

“It is all we own, as human beings.

“And what sustains its life?

“A thin crust which so far as we know is the only place in the whole part of the whole cosmos which can sustain this kind of life.  In order to portray on a desk size globe the portion of its diameter which will sustain organic life including the atmosphere, there is not a lacquer thin enough to indicate the proportions. 

“All inside that coat of lacquer is the black death of the inner planet, while all outside it is the black death of outer space.  We’ve not yet discovered anything duplicating this coat of lacquer anywhere within range of the technology we have developed to date.

“If it exists anywhere, it exists outside the range of anyone, any human being within his lifetime, using the most advanced technology of which we’re capable.

“This then is the dimension of our existence in this universe.  The numbers of people cannot expect to endlessly exploit that think coat of lacquer and survive.

“And it is poisoned today not only by the insults we make upon our physical resources, but by the poisons which divide us against each other.  We cannot survive unless we deal with both.

“I think the genius of our political system is that notwithstanding all of the evidence to the contrary today, we have demonstrated that a free people can rise to such a challenge, and I choose to believe that we were destined to develop our capacity to do so.  And whether or not we will must still be the result of our own deliberate intent, and intelligence, and work.

“That is the nature of the challenge.”

 The remarks have something of a contemporary ring to them and they underline some simple questions for which humans struggle to answer.

If we breathe the same air as our ancestors breathed all the way back to the beginning of humanity and before, and we live in a large but common atmosphere, why do we insist that some are more privileged to exist than others do?  Why do we spend so much effort trying to prove that some of us are better than others and deserve more for ourselves at a time when we all share  those molecules 17,000-29,000 in a day? We do not separate the molecules of our lives according to our differences?

Why do we waste so much of our time ignoring these basic similarities that unite us as a species?

What good does it do?

The breaths of Adam and Eve, if you believe in that origin story, or the breaths of the first protohumans are yet in our lungs.  Why do we waste so many of those breaths trying to define our differences?

As I live and breathe (as my grandmother used to exclaim), I don’t know.

From the Front Lines in Minneapolis—III

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Our friends in Minneapolis who are among the thousands who are not on the streets, but who are deeply involved in resisting Trump’s war on the city, have shared a letter being circulated in their neighborhood from David McNally, an internationally known motivational speaker and author of six books. He’s Australian although he was bornin east end London.

This is the life we don’t see on television:

Dear Friends,

I am compelled to write to you after listening to the president of Risen Christ School, Michael Rogers, speak at the 9am mass this morning at St. Joan of Arc Catholic Church in South Minneapolis. The purpose of Michael being invited was to bring parishioners up to date with the impact of the unrest in Minneapolis specifically related to the behavior of federal agents. I bring this information to you fully aware that our politics may differ, but what we do have in common for many on this list, is our support over the years of Risen Christ both financially and through volunteering. On that note, if you ever attended a Risen Christ fundraiser you will never forget people paying thousands of dollars to have the inimitable Father Forliti host them for one of his famous Italian dinners.

As you know, and for those who don’t know, the school caters mostly to the poorer members of the Latino community.  96% of the student tuition is subsidized. Yet Risen Christ is an amazing success story. Historically, the school has 92% daily attendance, a100% high school graduation rate, 100% of the students speak both English and Spanish, and 81% enroll in college.

Here then are the current “conditions on the ground” if I may use that term.

  1. The approximately 300 students now live in fear. This is not an exaggeration. Let us be clear-we are talking about innocent children who are afraid.
  2. For this reason, an average of 50 students a day are now not turning up for class. This has never happened before in the history of Risen Christ.
  3. Several students have had a parent disappear with no knowledge of where they are and no resource to find out.
  4. Families are not leaving their homes even to buy food. The fear is real.
  5. Risen Christ teachers who come from Spanish speaking countries are living in fear even though their documents are in order. They do not trust the federal agents because of what they have witnessed.  They are being picked up at their homes and taken to work by their white colleagues. The statement that if you are in the United States legally you have nothing to fear is being proven wrong every day.
  6. St Joan of Arc parishioners are picking up children and taking them to Risen Christ so that they can continue their studies. They are then picked up and taken home.
  7. St Joan of Arc parishioners are also delivering food to those families who are afraid to leave their homes. This ministry is one for which I have now volunteered.

When I became an American citizen in 2019, it was with significant pride. I gave a brief speech following the ceremony in which I stated that the United States was the most amazing human experiment in history. That so many people from so many cultures could live in relative harmony was incredible. I proudly pled my allegiance. I still believe what I said. The situation at Risen Christ, however, clearly demonstrates that something is radically wrong. A child or adult who is doing no harm should not live in fear. Dignity for all is a value with which we should all be aligned.

“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
— Matthew 25:40 (NIV)

David McNally

E-mail: david@davidmcnally.com
http://www.davidmcnally.com

In sending me this letter from David, our friend Denny added: Most of our friends are ferrying food and supplies to our brown friends and neighbors. My cleaning team, a Mexican family of 5 (I have degenerative spinal disease), who help me once/month, will be here Wed. I’ve asked for a list of needs, especially feminine products, of which is a seriously underrated international need in times of crisis. That was first on her list…3 of her workers are teen girls…all are women. Last month when she was here she informed them they are not allowed to leave their apartments except for work.

Jeff stayed late at his church yesterday to take training guided by the Handbook for Constitutional Observers produced by the Immigrant Defense Network (www.copalm.org). His church sponsors a Latino school across their street and sits in the eye of this storm.

This is how we now roll…please tell your world.

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To conclude, and in response to those who think these entries represent Trump Derangement Syndrome, we wonder—-as we ponder David’s Bible verse—which side do you think the Disciple Matthew would be on in Minneapolis today—the followers, or tools, of Trump or those serving and protecting his potential victims?

To which we add one our favorite verses and one that a dear friend lived by until his last day a few months ago, from the Old Testament book of Micah:

And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.

If being on the side of Matthew and Micah, and the Dennys and Davids and Jeffs of Minneapolis is Trump Derangement Syndrome, I joyously plead guilty.

(We’ll have a bonus entry Friday)

Notes from the Minnesota War Zone II

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A warning—do not rise to the bait. Unfortunately, a lot of people didn’t get the memo.  They sent their own message.

This memo was sent to at least some state employees and people at the University of Minnesota last Thursday.

The Cedar Riverside area of Minneapolis is described as a historic “point of entry for immigrants since Swedes, Germans, and Bohemians began arriving in large numbers during the late 19th century.” Today it is sometimes called “Little Mogadishu” because it has become the largest concentration of Somali-born residents in the twin cities.

A key figure in the anti-Muslim protest was Jake Lang, a January 6th participant who served four years in prison before President Trump pardoned him. Some of his rally colleagues dragged him away from the scene at Minneapolis City Hall, bleeding from the back of his head.

Reports indicate he was leading the Americans Against Islamification’s “Crusader March on ‘Little Somalia.’” One report says he intended to burn a copy of the Quran during the rally. Lang was dragged away to safety by one of his group after about ninety minutes of yelling back and forth and when the chaos that he sought to stoke went after him.

Another report says a member of the group was chased into a parking garage and struck with a flagpole. During the chaos, one of those protesting the presence of Lang’s group noticed the man was bleeding from a head wound and was heard shouting into a megaphone, “This guy needs medical help. He needs mental help. The bleeding is natural for Nazis, but he needs mental help.” When another woman, a protestor, asked the man if he needed help, he replied, “No, I’m good. Thank you, though. I appreciate you.”

It’s not clear if the two reports are referring to Lang or if there was a second man. Later, Lang texted on X from a hospital that he “was just literally LYNCHED by anti-white mob of liberal and illegal immigrants…PRESIDENT TRUMP SEND IN THE NATIONAL GUARD They are lynching White Christian Americans!!!!!”

Some will say he asked for what he got. Some who have studied contemporary accounts of lynchings will say that what happened to him is nowhere near a lynching.  And some will question whether there is anything at all Christian in his words and actions and President Trump’s roundup up of Somalis there.   .

On one hand, the worst thing that can happen is for people to give the Langs of our country the attention and reaction they provoke. On the other hand, what happened at that rally is a clear statement that good people will not stand for Trump’s ongoing ethnic cleansing campaign.

We aren’t in Minneapolis but we all should wonder how we would react if it was OUR city and OUR state being put through these experiences because they didn’t vote for Trump and don’t kiss his political ring.

Sometime the best protest is a silent, glowering presence, bristling with danger for the provocateurs but not giving them the violence they want.

But it’s easy to say that when it’s not your city and it’s not your people, your neighbors, who are endangered by someone who is really, just a petty, pitiful vengeful little man who misguidedly believes he is more than just a President of the United States.

—when he is, in fact, so much less a President and a man, and a disgrace to the office.

A DEI Christmas Hymn

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This is a night I look forward to every year—the Christmas Eve service at our church, an evening we are drawn together in peace and in awe. We’ll probably hear the choir sing a song or two from our Christmas cantata the Sunday before last, and we’ll join in congregational singing of familiar hymns, hear the Great Story told again, and head out in the inspired quiet that follows.  Maybe we’ll drive around a little bit and take in yard decorations—a trip down a street long known as “Christmas Tree Lane” perhaps. Some years it’s cold and some years there’s snow and it looks and feels like Christmas. But it’s Christmas regardless of weather, regardless of neighborhood, regardless of culture.

I love the magnificence of some of the traditional Christmas music but I think the hymn that carries a special Christmas message, particularly in these times, is my favorite or at least very close to the top of my list of favorites.

It is music written in 1951 by Alfred Burt, a minister who died much too young, with lyrics by his church’s secretary, Wihla Hutson—who provide lyrics for music the Burts, senior and junior, wrote for their cards each year.  The Burt hymns are gentle and lovely.  The Jimmy Joyce Singers put out an album of them more than fifty years ago. It’s on Youtube and the CD is still available.

Here’s a hymn that’s probably unacceptable to some. But I think it needs to be played, sung, and heard by everybody—because it’s about everybody.

We have several videos at the end to let you hear how various people and groups perform this universal song.

Some Children See Him   (Wihla Hutson and Alfred S. Burt  1951)

Some children see him lily white,                                                                                    The baby Jesus born this night.                                                                                      Some children see him lily white                                                                                      With tresses soft and fair.

Some children see him bronzed and brown,                                                                  The Lord of Heaven to earth come down.                                                                      Some children see him bronzed and brown                                                                    With dark and heavy hair.

Some children see Him almond-eyed,                                                                            This savior here we kneel beside.                                                                                  Some children see him almond-eyed                                                                              With skin of yellow hue.

Some children see Him dark as they,                                                                            Sweet Mary’s son to whom we pray.                                                                              Some children see Him dark as they,                                                                              And Ah! They love Him too.

The children in each different place                                                                                 Will see the baby Jesus’ face                                                                                         Like theirs, but bright with heavenly grace                                                                       And filled with holy light.

Oh, lay aside each earthly thing                                                                                      And with thy heart as offering                                                                                        Come worship now the infant king                                                                                  ‘Tis love that’s born tonight.

Carolyn Mawbry Chorale Some Children See Him arr. Jay Rouse

Bebe Williams sings: (1325) Some Children See Him (feat. Bebe Winans) – YouTube

Tennessee Ernie Ford: Some Children See Him

John Williams with the Boston Pops, the Boston Children’s Choir, and the Tanglewood Festival Chorus: John Williams: The Carols of Alfred Burt

The complete album:

Jimmy Joyce – This Is Christmas: The Complete Collection Of Alfred S. Burt Carols in 4k (1964)

Traditional?

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Donald Trump, who often has accused his accusers of engaging in witch hunts, appears to be off on a witch hunt of his own, a witch being anyone who does not advocate “traditional views.”  HIS “traditional views.”

We hope somebody asks him for a comprehensive definition of “traditional views” so that I know whether I am involved in “domestic terrorism,” another subject that it would be entertaining to hear him define.

During the weekend a memo written by loyalist Pam Bondi, whom Trump has designated to supervise the Justice (rather loosely defined these day) Department, was leaked. It tells the DOJ to put together a list of “domestic terrorism” groups.

What constitutes such a group?

It is what the Trump/Bondi DOJ chooses to consider “extreme viewpoints on immigration, radical gender ideology, and anti-American sentiment.”

In other words, it’s those who disagree with President Trump who, in our observation, is never going to rival Noah Webster in defining words and terms.

Reporter Ken Klippenstein revealed the memo.  And who is he?

An interesting character. Young, used to work for The Intercept, a nonprofit news organization considered to be well into the political west wing, a former correspondent for The Nation, a  liberal magazine, and a part of the growing online news world. His father is a theoretical chemist at the Argonne National Laboratory. He says his mother’s family was undocumented immigrants from El Salvador.  College grad with a degree in English literature. He has broken other stories using leaked material, too.

We wonder how quickly his name is in a Pamagram sent to the list.

Trump is not the first ruler to impose his “traditional views” on the people.

Tomás de Torquemada, the Grand Inquisitor of the Spanish Inquisition from 1483 to 1498 under appointment of King Ferdinand and Queen Isabella of Spain, the patrons of Christopher Columbus who ventured forth during a period of extreme persecution of Jews and Muslims to spread those traditional (Christian) views to whatever heathens he found when he arrived someplace that he did not know he was going to.

Going back even earlier, we can talk about Pope Stephen VI, who in a remarkable fifteen months pulled all kinds of stunts including the calling of the infamous Cadaver Synod in which he put his dead predecessor on trial for perjury and the illegal assumption of the papacy.  He dug up the corpse of Pope Formosus, put papal vestments on it, propped it up on a throne and had a mock trial.

The corpse did not mount much of a defense and after being found guilty was stripped of his vestments and ceremonially maimed (three of his fingers were cut off) before the remains of his remains were thrown into the Tiber River. There was widespread disapproval of Pope Steve’s definition of “traditional views” and he wound up in prison where he was strangled to death, apparently by non-traditionalists.

Long before Russia had Stalin and his “traditional views,” it had Ivan the Terrible—Ivan IV—who reigned for more than fifty years. He, too, started by promising reforms but quickly was consumed by paranoia and formed his own secret police that terrorized and murdered his subjects by the thousands, one of who was his own son.

Romania in 15th century had Vlad III who once ordered 20,000 enemy soldiers impaled, their bodies remaining on display as a warning against disloyalty. Vlad the Impaler, he is still called.

His cruelty wasn’t just reserved for outsiders; he targeted his own people as well. Vlad would punish dishonesty and laziness with extreme torture, sometimes impaling entire villages. Laziness and dishonesty also were abhorred by our Puritan ancestors, but they just stuck people in the stocks for a few hours—

—Unless they were witches.  Hanging, pressing, and drowning seemed to have been the Puritan Christian cures for those tendencies.

As far as I know, nobody has accused President Trump of being a Puritan. So we’d appreciate it if he’d offer a clear explanation of his terms sometime when he’s awake and not playing the Game of Invective all night on his social media account.

We don’t want to spend any more time—although we could—listing other rulers who sought to protect “traditional values” as they defined them. And we certainly don’t want to suggest that President Trump fits the mold of those we have cited and others on various lists of vengeful rulers. But punishment for differing with any ruler who considers himself the only one to define “traditional values” has a past that must raise questions about a person of questionable personal ethics setting a national agenda for you and me.

The Trump memo also demands creation of “a national strategy to investigate and disrupt networks, entities, and organizations that foment political violence so that law enforcement can intervene in criminal conspiracies before they result in violent political acts.”

The President’s definition of “domestic terrorism threat” as being any organization that uses “violence or the threat of violence” to oppose “law and immigration enforcement, extreme views in favor of mass migration and open borders, adherence to radical gender theology, anti-Americanism, anti-capitalism, or anti-Christianity; support for the overthrow of the United States Government” and the aforementioned “hostility towards traditional views on family, religion, and morality.”

Except for MAGA and January 6, 2021 celebrants.

You will excuse me, I hope, if I cannot consider Donald J. Trump in any way fit to determine nation’s views “on family, religion, and morality.”

The Constitution aside, this is a pretty broad mission for our national ruler. Just about everybody falls into one of these categories in one way or another, including me. And you.

Apparently, however, there is a way that we can become immune to prosecution under this policy. We just have to cough up a nine or ten-figure amount to pay for decoration of the monstrosity of a Trump Worship Center that will stand for decades as a tribute to his bad tase and his desire to have more monuments to himself than anybody since the ancient Egyptian pharaohs.

I’m going to put an orange jumpsuit on my Christmas gift list to make sure I’m properly dressed when the traditional values Pamgoons come for me.

 

 

The Thin Line

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Sometimes when we get all puffed up about how important we are, we need to be reminded not much separates us from our knuckle-dragging ancestors or our three-living cousins.

I have a t-shirt given to me by a good friend who just retired as the Executive Vice President of the Indianapolis Zoological Society.  More important for our discussion today, Karen Burns is the Executive Director of the Indianapolis Prize, considered the Nobel Prize for animal conservation.  Every two years, the organization recognizes an animal conservationist “who has achieved major victories in advancing the sustainability of an animal sp;ecies or group of species” with a $250,000 award.

This year’s award has gone to Dr. Rene deRoland, a Malagasy scientist who has discovered several new species or re-discovered some species thought to be extinct. He has helped establish four national protected areas and heads a team of 48 conservationists wildlife and landscapes in his home country.

The t-shirt is a reminder that there is a thin line between us and members of other branches of our genetic tree, a reminder, perhaps, that Genesis gives humans dominion over other creatures in the sea, in the air, and on the ground. Dominion, not domination.

Dominion, as in caring for. Domination, as in destroying.

The Indianapolis Zoo has special facilities for Orangutans and for Chimpanzees.

There are times when I have to fill in as a Sunday school teacher and when I do, I like to turn to a source called The Wired Word that tries to place contemporary events within the scriptures.  One of the recent lessons focused on Jane Goodall’s life and our place in creation. I’m passing part of it along because her life story and its worldwide impact go beyond standard death news stories and gets to one of the ongoing great challenges humans must consider.

Regardless of whether you follow the lesson’s efforts to tie her work to scripture or whether the direction of the lesson raises questions about your personal view of the world and our place in it, I think you might find a thing or two to think about.

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Famed Primatologist Jane Goodall Dead at 91
The Wired Word for the Week of October 12, 2025

In the News

The Jane Goodall Institute announced its founder, Jane Goodall, the world’s foremost expert on chimpanzees, died of natural causes on October 1 while in California for one of the 300 speeches she gave most years even into her ninth decade. The 91-year-old animal welfare advocate is survived by her son, Hugo, and three grandchildren.

In 1957, paleoanthropologist Louis Leakey recruited Goodall to conduct the first intensive study of wild chimpanzees in their natural habitat in Gombe, Tanzania.

Goodall noted the complex structure of the primate world, noting their distinct personalities, intelligence, sense of humor and wide range of emotions, from happiness, love, empathy, kindness and tenderness, to anger, sorrow, fear, depression and hostility. The primatologist witnessed the chimps hunting, grooming, playing, fighting, showing affection, adopting other chimpanzees, and comforting each other.

Her reports of a chimpanzee she named David Greybeard making a tool from twigs to fish termites from a nest mesmerized the scientific community, which had previously held the view that tool-making was a skill only humans possessed.

When Leakey learned of her discovery, he responded with this telegram:

NOW WE MUST REDEFINE TOOL STOP

REDEFINE MAN STOP

OR ACCEPT CHIMPANZEES AS HUMAN

“What the chimps have taught me over the years is they’re so like us. They’ve blurred the line between humans and animals,” Goodall said. Her discoveries nudged the public, including the scientific community, to reexamine how we understand who we are as a species.

In 1986, Goodall attended a conference of chimpanzee researchers where she was devastated by reports of how wild habitat destruction was negatively impacting chimpanzee populations.

“I arrived at the conference as a scientist. I left as an activist,” she remarked. Determined to do everything in her power to protect and preserve the environment, she became a kind of “global educator-at-large.”

“The least I can do is speak out for those who cannot speak for themselves,” the zoologist said.

“In the rainforest [is] … where I felt that deep, spiritual connection to the natural world, and also came to understand the interconnectedness of all living things in this tapestry of life where each species, no matter how insignificant, plays a probably vital role in the whole pattern.”

Goodall remarked that indigenous people and those who practice various religions often see animals as our brothers and sisters, as those who should be cared for by humans, and who provide humans with various benefits as well. She realized that working for animal welfare went hand in hand with addressing human needs as well.

In a 2020 interview with Krista Tippett, Goodall remarked about our ability “to ask questions like, Who am I? Why am I here? What is the purpose of it all? Is there a purpose? Is there a spiritual guiding force out there? … there is no way that what’s happened is just chance. What that intelligence behind the universe is — what it is, who it is; probably what it is — I haven’t the faintest idea, but I’m absolutely sure that there is something. And seeking for that something is part of being human.”

In a video interview recorded shortly before Goodall’s death, released only after her passing, she shared the final message she felt compelled to give the world, which included these words: “each and every one of you has a role to play. … your life matters, and you are here for a reason, … every single day you live, you make a difference in the world, and you get to choose the difference that you make. … Don’t lose hope. … And if you want to save what is still beautiful in this world, if you want to save the planet for the future generations, your grandchildren, their grandchildren, then think about the actions you take each day, because multiplied a million, a billion times, even small actions will make for great change.”

Applying the News Story

As Goodall’s celebrity increased, she sometimes had to gently correct fans who idolized her. One woman once greeted her, shrieking, “Oh my God!” to which she wryly replied, “I’m not your God. I’m just Jane.”

The incident is reminiscent of the time when crowds of people wanted to offer sacrifices to Paul and Barnabas as though they were gods, after Paul healed a lame man, when Paul insisted, “We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them” (Acts 14:8-18).

Use the news to consider what nature and our faith have to teach us about what it means to be human and how we fit into God’s design for creation.

The Big Questions

  1. What is your earliest memory of some aspect of the natural world?
  2. How are humans and other creatures alike? How are humans different from other creatures?
  3. How would you describe the relationship between faith and science?
  4. Goodall seemed to delight in the knowledge that humans are part of the natural world. But some theorize that humans are superior to or separate from the rest of creation. How do you see your own relationship to nature, and what role does your faith play in how you understand that relationship?
  5. Where in the Bible do you find indications of high regard and care for animals, and what does that suggest to you about how we should interact with other creatures on Earth?

Confronting the News With Scripture and Hope
Here are some Bible verses to guide your discussion:

Genesis 2:18-20
Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.” So out of the ground the LORD God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them, and whatever the man called every living creature, that was its name. The man gave names to all cattle and to the birds of the air and to every animal of the field, but for the man there was not found a helper as his partner. (For context, read Genesis 2:18-24.)

Goodall was criticized by some scientists for giving the chimps with whom she lived names like David Greybeard, Flo, Flint and Fifi, because the prevailing practice was to give animals numbers rather than names. Eventually, Goodall’s unconventional method became more accepted, because it helped people view chimps as unique individuals.

Questions: Why do you think God gave the man the task of naming the animals? In what contexts might humans be given a number rather than a name? What difference does it make whether an animal or a human is given a number rather than a name?

Genesis 6:19-21
And of every living thing, of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. Of the birds according to their kinds and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every kind shall come in to you, to keep them alive. Also take with you every kind of food that is eaten, and store it up, and it shall serve as food for you and for them.” (For context, read Genesis 6:11-22.)

This flood narrative begins with an explanation for the coming destruction: that the earth was filled with violence and corruption (vv. 11-13). God gave Noah instructions for the building of an ark, to save him and his family, as well as representatives of all the animals on the earth, “to keep them alive with you” (vv. 14-21). He was also to take provisions to sustain them and the animals, so that they would not suffer extinction.

Questions: Whether you interpret the flood narrative literally or figuratively, what impresses you about God’s instructions to Noah, with regard to the animals? Why not exclude certain creatures that might be troublesome or dangerous at times?

Job 12:7-10
[Job said,] “But ask the animals, and they will teach you, the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you, and the fish of the sea will declare to you. Who among all these does not know that the hand of the LORD has done this? In his hand is the life of every living thing and the breath of every human being.” (For context, read Job 12:7-16.)

Job was frustrated by the sanctimonious attitude of his friends, who suggested that his adversities were probably due to some moral failure on his part. But Job claimed that they needed to learn a lesson from the animals, birds, plants and fish, who were all aware that the life of every living thing is in the hand of the Lord. What is true for every aspect of creation, from whether it thrives, survives, or perishes, to what kind of weather happens on any given day, is also true of humans: All of this depends on God’s sovereign will.

Questions: How does one go about “asking animals, birds, plants and fish” questions? Goodall said Leakey chose her to research wild chimps because she had an “open mind.” How can we open our minds to learn what God’s creatures might have to teach us — about God? About creation? About ourselves? About our relationships with other humans and with God?

Colossians 1:15-16
[Christ] is the image of the invisible God, the firstborn of all creation, for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers — all things have been created through him and for him. (For context, read Colossians 1:15-20.)

John of Patmos echoes the sentiment in this text when he writes that in his vision of heaven, the four living creatures worship God and the 24 elders cast their crowns before the throne of God, declaring, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Revelation 4:11). Elsewhere Paul writes that “there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” (1 Corinthians 8:5-6).

Goodall often spoke of a “Great Spirit in Whom ‘we live and move and have our being.'”

Questions: In what sense are all things created for God and for Christ? If it is true that we exist for God and for Christ, how will we fulfill the purpose for which we were created?

For Further Discussion

  1. “According to my calculations, reality is this very second,” wrote Barbara Johnson, in “A Hearty Ha, Ha, Ha!” in the anthology, She Who Laughs, Lasts!“You see, yesterday is only a memory, and tomorrow is merely a dream. Today is an illusion. That leaves this one second. Every day you have 86,400 seconds. But they come only one at a time. In your bank account of time, no balance is carried over until the next day. You use those seconds or lose them. There is no chance to reinvest. Make your investment wisely …”How can we ensure that we are using our 86,400 seconds wisely, so that at the end of our lives, we can be confident that we have fulfilled the role for which God put us on the Earth?
  2. Comment on this, from Pope Francis, in his encyclical On Care for Our Common Home [Laudato Si’]: “A true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor. … Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.”
  3. In a 2020 interview, Goodall said: “I think probably, my very favorite individual tree has to be Beech, in my garden. And when Beech began to grow, over 100 years ago, actually, it was from a pretty tiny seed. And if I had picked it up at that time, it would’ve seemed so small and weak, a little growing shoot and a few little roots.”And yet, there is what I call magic. It’s a life force in that little seed, so powerful that to reach the water that the tree will need, those little roots can work through rocks and eventually, push them aside. And that little shoot, to reach the sunlight which the tree will need for photosynthesis, can work its way through cracks in a brick wall, and eventually, knock it down.

    “And so we see the bricks and the walls as all the problems, social and environmental, that we have inflicted on the planet. So it’s a message of hope: hundreds and thousands of young people around the world can break through and can make this a better world.”

    What message does the Parable of the Beech Seed convey to you today?

  4. Discuss this: Educator Rachel Klinger Cain distinguishes between what she calls vertical morality (“the idea that morality comes from authority above”) and horizontal morality (which “prioritizes the well-being of our neighbors, communities and personal relationships,” according to author April Ajoy).”We act in ways that cause the least amount of harm to those around us, regardless of beliefs,” explains Ajoy. “Someone with vertical morality may help someone in need because they believe that’s what God wants them to do, … [while] someone with horizontal morality may help that same person for the benefit of the person that needs help.”

    People who practice horizontal morality, Ajoy says, actually come closest to a Christ-like approach, because doing so also acknowledges vertical morality. She points to Matthew 25, where Jesus says those who met the needs of the hungry, the naked, the stranger, the sick and the prisoner (horizontal morality) were showing love to him (vertical morality).

    “There’s a quote I heard often growing up … that says, ‘Some Christians are so heavenly-minded that they’re no earthly good.’ And I think that perfectly sums up the risks of holding solely to a vertical morality,” Ajoy says. “Our history is full of instances of Christians causing human suffering because they believed they were obeying God. And God’s will can be manipulated and weaponized for all sorts of harm.”

Responding to the News

Brainstorm how you and your church can encourage greater connection with the natural world, as a way to worship the Creator and learn how to more effectively care for the world God made.

Prayer suggested by Psalm 104:10-31; Genesis 1:24-31; Genesis 2:15; 1 Chronicles 29:11-13; Psalm 24:1-2; Matthew 6:25-34

O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. You provided plants for humans and animals to eat, and gave humans the responsibility to care for the natural world, and that design was very good. All that is in the heavens and on the earth is yours; we all belong to you. Teach us to care for your creation just as you care for the birds of the air, the lilies of the field, the lowliest earthworm and the grass which is here today and gone tomorrow, so that you may rejoice in your human children just as you rejoice in all the rest of your creation. For your glory, we pray. Amen.

Copyright 2025 Communication Resources

And let us add—-don’t forget: 96.4%.

I Am An American Citizen 

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I am a citizen of the United States of America, not because of anything I have done to deserve it but because it is my birthright. I was born here and that is all I need.  I am not the child of former slaves but, instead, am a descendant of a long line of white Northern Europeans who came here for the same reason brown people from the central and southern American continent come here today—with hope and for opportunity.

I am an American Citizen, a hyphenated German-French-Scots-Irish-English-American, whose ancestors by their everyday lives helped this country achieve a greatness too easily given away. I am married to a Swedish-American Citizen whose ancestors came here for the same reasons mine did—with hope, seeking a better and safer life than they had and could have in their old countries.  We are proud of our hyphens.

I am an American Citizen because the first person with my name settled in Virginia on land granted him by Queen Elizabeth I because of his work as the captain of a privateer who fought pirates on the Spanish Main. The first name is a common one in the family and carries with it genetic linkages to a courageous forefather.

I am American Citizen proud of the good that our country has achieved regardless of how increasingly embarrassed I might be with what its contemporary leadership wants it to be.

I am an American Citizen who loves his country even when given manifold opportunities to dislike it.

I am an American Citizen free to practice my religion but not free to force others to adopt it, and free to object to those who by social or legal means try to force their religion on me.

I am an American Citizen who respects the National Guard but will oppose a National Police. I will not show an identity card to one of them who greets me at my polling place or anywhere else. Nor will I acknowledge them as I walk freely down any street where they have been directed to patrol.

I am an American Citizen who believes my voting records are between me and my county election authority and no one, not even a federal agency, has any right to them.

I am an American Citizen who believes I can call myself by any party name I wish at any time in my life, and—in fact—have spent my life loyal to no party, which also is my right as an American Citizen.

I am an American Citizen unafraid of my past, knowing that slavery WAS “that bad,” and acknowledging that some members of the southern branch of my family undoubtedly owned black people. I will not apologize for them; the historical records are unavoidable despite any efforts to obscure them. The “original sin” of America remains a sin only if we continue to avoid responsibilities all of us share with and for each other regardless of color, heritage, belief, or self-identity today.

I am an American Citizen who believes acknowledging the past and moving to correct its faults is a mark of national greatness, who believes it takes more courage to correct than to hide, that hiding is a sign of American Cowardice. Progress, not regression, makes greatness.

I am an American Citizen who cherishes my right to see, to hear, to read, to learn, and to therefore think and act, a library board president who will vigorously oppose all who profess to be the ones who can dictate truth or limit opportunities to find it, an information consumer who abhors the consolidation of media on the basis of financial self-interest above the public interest, particularly that segment overseen by a federal government agency with licensing power that wants to control the variety of voices we once had and must regain.                                                                                                                            I am an American Citizen who refuses to believe that all other rights in all other amendments are possible because of the Second Amendment.

I am an American Citizen who believes none of the other amendments would be possible without the FIRST Amendment. In particular, I believe all have a right to responsible speech, agreeable to me or not and the right to petition our government for redress of infringements on the rights granted to me by national documents and physical heritage.

I am an American Citizen who will not tolerate those who seek power or seek to maintain it through division, derision, and disrespect.

I am an American Citizen because I believe we can be better tomorrow than today, by building on the best of what we have been, not tearing down the good that we are.

I am an American citizen who does not believe in the melting-pot but instead believes we are a stew made tastier by the separate ingredients that meld, not melt, within the national bowl.

I am an American Citizen who hates hate except toward those who fuel hate, take advantage of hate, and themselves hate others.

I am an American Citizen who fears not the present because he remembers the past and therefore can hope for a better future. .

I am an American Citizen who needs not wrap himself in the flag to proclaim his patriotism but will display his love of country in his daily living and his daily defense of all who seek, as our founders put it, life, liberty, and the pursuit of happiness.

I am an American Citizen because I will not give up on my country, be accused of giving up on my country, or being told I must leave behind the country where I have lived for all of my life.

I am American Citizen who will not live by bumper sticker mottos but lives by thought and deed, and the words of Thomas Wolfe:

…To every man his chance—to every man, regardless of his birth, his shining, golden opportunity—to every man the right to live, to work, to be himself, and to become whatever thing his manhood and his vision can combine to make him — this, seeker, is the promise of America.

I am an American Citizen who will never forsake that promise—

—because I have lived it.

I

Am

An

AMERICAN

CITIZEN!

(Advertisement is from the Columbia Daily Tribune, probably in the 70s; Cartoon by Wiley Miller, distributed by Andrews McMeel Publishing)

The Sayings of Charlie

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One side lionizes him. Another side vilifies him.  It should not be hard for both sides to agree that Charlie Kirk was a divisive figure, which is not altogether bad at times because properly-presented division should trigger properly presented discussion.

—In  an ideal world anyway.

n an ideal world anyway.Some speakers are provocative for the purposes of dividing people. Others speakers are provocative as a way to bring people together. Will the passage of time and the softening of partisan passions that time-borne perspective brings produce more productive understandings than these times now allow?

We present to you today a lengthy series of quotes from Charlie Kirk whose recent assassination is a national tragedy regardless of the spectrum with which we observe our political world. We have found some comments that we think apply to his side of the aisle as much as he applied them to the other side. We have found a few that almost sound a little liberal.

Put together from brainyquote.com and msn.com, these quotations, and a couple of others from Snopes, we think, gives us a peek at the character of the man. Some who read these entries will enthusiastically agree with everything he said. Some will enthusiastically disagree with everything he said.

Was he playing the game of divide and conquer?  Was he trying to encourage the other side to cross over into unity?

In the emotion that comes with tragedy, acknowledging greatness or acknowledging something far less is easy. The sharpness of the differences is a reflection on him as well as a reflection of us.

Perhaps the healthiest thing to do with Charlie Kirk’s verbal legacy is to ask ourselves why we react to his words as we did when he spoke them—-and how we can get beyond those differences, if we have the courage to look within ourselves to do so.

Five years from now, ten years from now, when the emotional response to tragedy had passed, how do you suppose we as individuals as well as we as a nation will think about the things he said—if we remember them at all?

When you reach the end, you might rightfully ask, “Did he really say all these things?”

Factcheck.org put out a lengthy piece asking the same question and answering it. We suggest it will be helpful if you read the article regardless of which Kirk side you are.

Viral Claims About Charlie Kirk’s Words – FactCheck.org

There also are other fact checking sites on the internet you might want to look at.

At the end of this long list, we will present some compelling thoughts of former Vice President Mike Pence who put the focus on these days after the assassination more on where it should be.

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If you believe in something, you need to have the courage to fight for those ideas – not run away from them or try and silence them.

We have to tell our babies to stop crying.

As government imposes the will of a few upon the many, the many begin to resist. Ultimately, it becomes necessary for the government to use force to make the people conform.

When you deliberately distort and selectively present the truth, you lie.

I’m urging all my millennial peers and the young people coming up behind us to look for signs and symptoms of them being in a Democrat-induced delusion. Don’t confuse the dream state of the socialists with any sort of reality. If you spot any signs of this politically terminal affliction within yourself, please seek help.

One of the most horrifying and surprising evolutions we have witnessed among our widespread campus network is the rapid movement away from tolerating opposing ideas and respectful debate to the deployment of obscene bully tactics from the left.

The truth is that while those on the left – particularly the far left – claim to be tolerant and welcoming of diversity, in reality many are quite intolerant of anyone not embracing their radical views.

Many textbooks fail to present students with both sides of an issue. Students are being pushed toward an education that demonizes free enterprise while advocating top-down government, deficit spending and class warfare.

I started a college campus-based nonprofit in June 2012 called Turning Point U.S.A. to target millennials in college. Our mission was to create a powerful conservative grassroots activist network on campuses and identify, educate, train and organize students to promote the principles of freedom, free markets and limited government.

Political correctness is the deadliest of political weaponry.

Liberal-socialist women generalize about women as if they are some sort of monolithic voting block of disenfranchised, victimized citizens.

For anyone who can only handle about 12-minutes-per-day of anything news related before needing to retreat into isolation, allow me to recommend spending those 12 minutes listening to the opening monologue of ‘The Rush Limbaugh Show.’

The Democrats want a pathway to citizenship for the illegal immigrants so they can become Democratic voters in a few years – and some Democrats even argue that non-citizens ought to be able to vote in U.S. elections.

You can’t watch Fox News without seeing five or six segments a day about the nuttiness on college campuses.

Liberals like to say there aren’t any limitations on speech, and it’s true that they can say or do just about anything. But conservatives apparently can’t even stand still while wearing a MAGA hat without crossing a line.

Say what you will about President Trump’s tone, tactics or tweeting, but even his most strident critics admit he’s at his best when on the offensive.

Conservatives are branded bigots and we are falsely accused of hate speech when we express traditional values and ideas that have made America the greatest country on Earth.

This silent majority are the Americans who love God, their family, and our amazing country. They don’t want their morals, their job, or their lifestyle threatened by the government or any candidates.

Cultural Marxism that has permeated all of Europe and has been the driving force that has brought France – the nation of Liberty, Fraternity and Equality – to the brink.

President Trump identifies the hatred and intolerance expressed by his radical opponents and names it for what it is.

I believe we’re broken by sin upon birth.

If there’s one thing Democrats are good at, it’s killing American jobs.

The perverse gift of the Chinese coronavirus is that it has given Americans an up close and personal look at the horrors of big government – and, by extension, socialism.

When students have access to low-interest loans and government aid, colleges have no incentive to cut costs. Why should a college lower tuition if more students are able to pay with subsidized loans from the government?

If you take away what a person owns, you control what that person can do.

It is part of our human nature to want to be liked. It is part of our human nature to worry about what others think of us. It is an attribute of greatness and of American exceptionalism to not surrender to our nature, but to be guided by an inner calling to persevere and to prevail, no matter the personal cost.

Democrats have long been the party of voter fraud.

Nothing in socialist doctrine argues for the abuse of power, from Thomas More, to Karl Marx, to Chavez, to Ocasio-Cortez. Historically, however, it has been the case that socialist countries often end up violently suppressing their citizens.

How can it possibly be that so many Americans are rallying to support Ocasio-Cortez, when all they need to do is look at Venezuela to see where she is leading them?

We have been indoctrinated to see the world through a politically correct lens.

There are young conservatives out there, and there have been for decades.

Many migrants awaiting asylum hearings in the U.S. never show up for their court dates. And the longer they stay in the U.S., the more sympathy they draw in the media and from many compassionate Americans.

Too often, teachers and professors misrepresent conservative viewpoints, and intentionally muddle what it means to be a conservative.

Whenever there has been a debate on the national stage, nobody has had to go looking to find me. I’ve been there. Always making the argument for free markets, first principles, and limited government.

It is extremely difficult to stand up for principles when many of your friends are automatically liberal or just do not care.

Trump is the first president in a generation who is willing to take political risks to secure our border.

In addition to making sense and serving the needs of justice, rehabilitating prisoners and releasing them when they are ready can save taxpayers money.

Tiger Woods experienced perhaps the greatest fall from grace of any celebrity in American history.

Entrepreneurs take measured risks, not hopeless gambles.

America’s young people deserve more than a mediocre future – and we now have demonstrated proof that President Trump is building a path for our success.

The United States has been turned into a mindless true-false test, instead of the complex essay exam, it should be. You are either for open borders, or you are racist and anti-immigration. It just doesn’t work that way.

There is no question that automation is – and has been since the start of the Industrial Revolution – displacing workers and creating disruption within the economy and labor market.

Young people in college – many living away from their parents for the first time in their lives – are particularly vulnerable to the leftist propaganda campaign designed to turn them away from supporting President Trump and turning them away from believing in American exceptionalism.

In politics as in sports, the best defense is a good offense.

Since the end of WWII, France’s steady movement away from Western ideas of individual liberty and self-determination – and toward collectivist action and conformance – has created a people overly dependent on government, hobbled by crippling taxes and lacking in individual initiative.

We’ve been conditioned to see a video of white people in MAGA hats standing in front of a Native American and assume that the white people are racists.

For years, elites in both political parties have ignored the illegal immigration crisis growing on America’s southern border.

The left has viewed the coronavirus pandemic as a political ‘opportunity’ from the start.

I know many young conservatives all across the country that are isolated and ostracized due to their beliefs. They are portrayed as bigots, misogynists and ignorant just because they are conservative.

A healthy economy is a foundation for a healthy future.

Yes, America is a nation of immigrants – but the immigrants have to enter legally.

Yes, college tuition is a problem for many young Americans, but it is a problem exacerbated by government subsidies and an overwhelming demand to get a college degree, despite high dropout rates.

I have been advocating in favor of free markets and against socialism since I was a teenager.

The case for socialism is always made based on an ideal and a promise. The ideal is that humans can lovingly coexist in a sharing and peaceful way. The promise is that this time, unlike failed attempts elsewhere, socialism will be implemented properly, and no citizen will suffer as a result.

The real reason Democrats are pushing for universal mail-in balloting has nothing to do with the global pandemic which originated in China; they simply believe it will help them win elections.

We have to teach goodness to our infants.

We live in a welfare state society – one that is already bloated and overburdened. We cannot continue to absorb and support an endless stream of people who will inevitably need legal residents to subsidize their lives.

Conservatives by and large believe in the corrective power of the free market above all. If we don’t like how private companies are doing business, we should just start our own to compete, right?

Once we lose our border protection, the road to citizenship, voting and welfare benefits for a flood of new immigrants will be all but paved.

I founded Turning Point U.S.A. to take the fight for ideological diversity directly to a progressive stronghold: the nation’s leading colleges and universities.

We must also be real. We must be honest with the population. Having an armed citizenry comes with a price, and that is part of liberty… We need to be very clear that you’re not going to get gun deaths to zero. It will not happen. But I think it’s worth it. I think it’s worth to have a cost of, unfortunately, some gun deaths every single year, so that we can have the Second Amendment,

I can’t stand the word empathy, actually. I think empathy is a made-up, new age term that does a lot of damage.

Black women do not have brain processing power to be taken seriously. You have to go steal a white person’s slot.

This is something that I hope will make Taylor Swift more conservative: Engage in reality more… Reject feminism. Submit to your husband, Taylor. You’re not in charge.

Gun control, like vaccines and masks, is focused on making people feel ‘safe’ by taking freedoms away from others. Don’t fall for it.

Now, I will say that for future retirees, people under the age of 45, we should absolutely raise the retirement age. I’m going to say something very provocative. I’m not a fan of retirement. I don’t think retirement is biblical. You say, ‘Charlie, I’m just gonna retire and I’m just gonna go golf.’ I think, what a waste of the gifts that God has given you.

I have a very, very radical view on this, but I can defend it, and I’ve thought about it. We made a huge mistake when we passed the Civil Rights Act in the mid-1960s.

MLK was awful. He’s not a good person. He said one good thing he actually didn’t believe.

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Former Vice President Mike Pence, who had watched some of the angry words spoken in the wake of Kirk’s death, suggested we develop or keep a proper perspective on what had happened and what we should do and be next:

“I truly do pray for his family, commend law enforcement in the community. But you understand the anger in this moment? It’s understandable, but I think we’ve got to be careful about putting America on trial whenever we see evil overtake the hearts of any individual, and in this case, absent additional facts, it was one person responsible for Charlie Kirk’s assassination. He needs to be brought to justice, swift and certain.

“Can people in public life do better in the way that we speak with one another and about the issues facing the country? Of course, and democracy depends on heavy doses of civility. But Charlie Kirk was a champion of the First Amendment, a champion of free and open debate. He ultimately died defending it, and I think on that principle we should stand and ensure that it’s part of his legacy beyond one.”

—Regardless of whether we agree with what Charlie Kirk said, we must remember that he had a right to say what he said, just as critics have a right to express themselves. And all of us should oppose any efforts to end or limit that freedom.

A death might still the voice of one person but we cannot allow it to mute the voices of all of us.

Sellout

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The Missouri General Assembly has sold out the people of Missouri and more than two centuries of our heritage in following President Trump’s dictate on congressional elections.

The quick obedience of our legislature came less than a month after Trump issued a wholly unconstitutional rant on his social media page on August 18—

Remember, the States are merely an ‘agent’ for the Federal Government in counting and tabulating the votes. They must do what the Federal Government, as represented by the President of the United States, tells them, FOR THE GOOD OF OUR COUNTRY, to do.

While we might have had other presidents who THOUGHT that, only Donald Trump has said so clearly and unmistakably that he is a dictator, the Congress, the Courts, and the Constitution be damned. He, he claims, can order states to do his bidding.

It is nothing short of a political tragedy that our Governor and our Missouri General Assembly have so unabashedly acknowledged that he is what he says he is and they will take orders from him, to the detriment of their constituents.

The legislative journals will be testimony for decades to come how completely the people from our home towns that we chose to represent us have sold out to a president who respects no bounds, including those of the United States Constitution, as well as forfeiting the rights of independence asserted by our State Constitutions for more than two centuries.

To be clear: What Trump and our legislature have done is NOT for the good of our country or our state. Their actions are an abdication by the majority of their oath of office to defend the Constitutions of the United States and the State of Missouri:

“I do solemnly swear, or affirm, that I will support the Constitution of the United States and of the state of Missouri, and faithfully perform the duties of my office……”

The attitude by legislators who have endorsed the Trump congressional district map raises serious questions whether the people in the House and the Senate that we elected to serve and to protect US have “faithfully performed” the duties of their office—which do not include following the dictates of a President of the United States who demands service only for the good of Donald J. Trump, a man either ignorant of the Constitution HE swore to uphold or who flagrantly ignores Section Four, which reserves the power to the states to regulate elections and the counting of votes and they in no way must do what the President tells them to do.

The Times, Places and Manner of holding Elections for Senators and Representatives, shall be prescribed in each State by the Legislature thereof; but the Congress may at any time by Law make or alter such Regulations, except as to the Places of choosing Senators.

The loophole in the language, however, does allow the legislature to carry out a President’s wishes and there’s nothing to stop a power-hungry President from telling the legislature to do his bidding and the majority of the legislative members can rationalize reasons for doing so—which they have done although the legislature is under no legal obligation to do so.

The legislature also has ignored the wording of every Missouri Constitution in the 204-year history of our state by agreeing Missouri, and other states “are merely an ‘agent’ for the Federal Government in counting and tabulating the votes.”

States are not agents. They are independent subdivisions and Missouri has repeatedly claimed that distinction. Article Ten of the Bill of Rights, often cited—especially by Republicans—establishes that:

The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

Missouri has always firmly claimed those powers, beginning with our first constitution.

1820: “We, the people of Missouri, inhabiting the limits hereinafter designated, by our representatives in convention assembled, at St. Louis, on Monday the 12th day of June, 1820, do mutually agree to form and establish a free and independent republic, by the name of ‘the State of Missouri;’ and for the government thereof, do ordain and establish this constitution.”

1865: Article 1, Section 5: That the people of this state have the inherent, sole, and exclusive right of regulating the internal government and police thereof, and of altering and abolishing their Constitution and form of government, whenever it may be necessary to their safety and happiness; but every such right should be exercised in pursuance of law, and consistently with the Constitution of the United States.

1875:  BILL OF RIGHTS. In order to assert our rights, acknowledge our duties, and proclaim the principles on which our government is founded, we declare-.

Section 1. Political power, origin of. —That all political power is vested in and derived from the people; that all government of right originates from the people, is founded upon their will only, and is instituted solely for the good of the whole. [Same as Const. 1865, Art. 1, Sec. 4.]

Sec. 2. Internal affairs, regulation of. —That the people of this State have the inherent, sole and exclusive right to regulate the internal government and police thereof, and to alter and abolish their Constitution and form of government whenever they may deem it necessary to their safety and happiness : Provided, Such change be not repugnant to the Constitution of the United States.  (same, in substance, as language from 1865 Constitution)

1945 Constitution: Bill of Rights:

Section 4. Independence of Missouri—submission of certain amendments to Constitution of the United States.—That Missouri is a free and independent state, subject only to the Constitution of the United States; that all proposed amendments to the Constitution of the United States qualifying or affecting the individual liberties of the people or which in any wise may impair the right of local self-government belonging to the people of this state, should be submitted to conventions of the people.

Free and Independent state?  Not anymore.  Not as long as a President can say “jump” and the Missouri legislature leaps.

How high would it leap?  Senator Lincoln Hough of Springfield is the answer. Hough has been a trusted figure among the Republican super majority. You don’t get much more trusted than by being put in charge of the committee that decided what gets how much of a $50 billion budget.

He and Senator Mike Moon of Ash Grove  voted against both the petition proposal and against Trump’s gerrymandered map.

Hough has told The Missouri Independent that Senate leader Cindy O’Laughlin within minutes of the vote removed him as the chairman of the Senate Appropriations Committee because he defied orders to vote for the petition and redistricting bills.

Hough told The Independent, “She said, ‘​w​e are tired of fighting with you.’  To which my response was, ‘did you fight with me this week, or did I just go out here and vote no on something that was handed down to the Missouri Senate and a bunch of elected members who are not allowed to talk?’”

“What I’ve seen at the end of last session, and what I saw this week, is a dismantling of what the Senate is supposed to be.”

The Senate as an institution nationally and in this state has always—until now—held itself to be the careful, deliberative chamber that allowed all voices to be heard, even if those voices tried to defeat or  modify legislation.  What happened in that chamber last week ended that important role in which one chamber of the Congress or of the legislature cooly evaluates the value and the honesty of legislation.

The Senate leadership, not even pretending to honor that tradition and that role in the system of government checks and balances that our nation’s creators gave us, destroyed that tradition. It twice voted to silence opposing voices and go straight to a vote, the outcome of which was guaranteed even with the two GOP defectors (Republicans control 2/3 of the seats in both chambers).

O’Laughlin several days ago fell back on the questionable excuse that the bills should be rammed through the special session to protect “Christian conservative values.” We are still waiting for her definition of them.

Whether the government should force Christian views—-or the perceived views of politicians who consider themselves Christians—on others seems clearly violative of the First Amendment’s establishment clause.

The Pew Research Center recently released its survey on religion in Missouri, showing 62% of Missourians identify themselves as Protestant Christians. Catholic Christians represent 14%.  Historically Black Protestants make up five percent. Four percent of adults identify with other religions—Jewish, Muslim, Buddhist, Hindus and other world religions.

One-third of the responding adults say they are “nones,” religiously-unaffiliated. Five percent are atheists and eight percent are agnostic. “Nothing in particular” adds up to 20%.

If our legislature was interested in a representative congressional map, especially one based on those “Christian Conservative Values,” the map would be 5-3 Republican based on the perentages in the Pew study. Instead, it has caved to political greed and created a 7-1 map that does away with the only ordained Christian in our delegation and one of only of two active Christian ministers in the U.S. House of Representatives. Then it punished one of the caucus’s own members for taking a principled stand while the rest of his party colleagues sold out.

Whether it is a matter of religion or just raw politics, the Senate by its actions, got far under the covers with our President, and—in effect—endorsed his great desire to be a dictator.

Ultimately, these actions will reach the federal courts. Sadly, we no longer have confidence that the ultimate federal court will find our legislature’s bowing to a President seeking total power is far out of Constitutional bounds.

Some of the protestors at the Capitol when the House voted pointed to the state motto, “Let the welfare of the people be the supreme law.”  Pretty clearly, the legislature has chosen the welfare of Donald Trump as its priority.

You and I have been sold out by those closest to us that we trust to defend our freedoms from a President who wants to become a tyrant.

Remember those who have done this to us. Remember it next year when they ask for your vote.

We do still have the right to vote for our legislators.

For now.