It’s always a surprise

—to return from a trip that is incredibly stirring to find that nothing has changed when you get home.   When we rolled into Jefferson City about 1:30 a.m. today (Saturday, October 9), the businesses we drove past were the same as they had been two weeks earlier. The Jefferson City Oil Cartel was still charging twenty cents more a gallon for gasoline than the people in Fulton were paying. McDonald’s drive-through window was still open, serving the McMuffin that was a welcome bit to eat for travelers who hadn’t had anything since lunch at the Miami airport after our flight from Guayaquil, Ecuador that morning. American Airlines didn’t even drop its usual paltry package of pretzels on our drop-down tray tables on the flight from Miami to St. Louis. And if you expect to find any place to grab a quick bite at Lambert-St. Louis airport when your flight arrives sometime after 10 p.m., forget it. Lambert is a ghost town after 6.

Our day that started in Guayaquil ended in our own bed in Jefferson City about 2:30 this morning. We don’t know if today’s younger generation finds nothing remarkable about that. But our generation, or many in our generation, still have a “Gee Whiz”–a phrase of our generation–feeling about this sort of thing. We started our day on the south side of the equator trying to sort out what the Spanish-speaking airport attendant was saying over the loudspeaker in our gate area (among other things, I was summoned to the TSA security office downstairs because my checked bag had been randomly selected for a search—I have great sympathy for those people who have to search through bags of rank clothing that had clothed travelers for two weeks.). We finished it in our home in Jefferson City.

We might post some pictures from these two weeks some time later. Nancy already has been sharing some things on her Facebook page. But your correspondent doesn’t do Facebook or LinkedIn, or other internet stuff like that. Too much going on in the real world. And the “what I did on my autumn vacation” slide show isn’t what this series of observations is for.

The big bags have been unpacked. The two remaining clean shirts and one pair of clean socks are back in the drawers. The new washing machine will be getting a big workout this weekend. Sometime in the next few days, Nancy and I will go through the hundreds of pictures we took, considering how we have been changed by these last two weeks.

We met someone whose parents likely were alive during the French and Indian War. I hiked an ancient trail 9,000 feet up in the Andes Mountains to look down on a mysterious village. Nancy stood with one foot in the northern hemisphere and one in the southern. We both explored a unique ecosystem populated by hundreds of species found nowhere else in the world, a place where studies done almost two centuries ago continue to produce massive angst among those who believe understanding of our world should be limited to the words written by the author of Genesis.

We were among our fellow creatures of brown skin, yellow skin, white skin, red feet, yellow feet, blue feet, claws, and scales. We walked among the living and the dead. We heard the music of man and the music of nature. We walked on modern and ancient paths. We spent two weeks eating only things that had been cooked or peeled, washing our teeth with bottled water, and throwing toilet tissue in wastebaskets because leaving it in the toilet would damage the sewage system. We rode planes, trains, boats, and buses. And we drove a car to start the whole thing. We wandered in societies that seek God through the sun, the puma, the crucifix, and through being one with nature’s god. We lived with a country that uses currency requiring calculation of value with purchases that often involve bargaining and in a country that imports United States currency to use as its own money and gives back coins in change that are a mix of United States coins and the local country’s coins. We stayed in rooms that were unlocked with cards that fit into slots, or unlocked doors with a wave of the card, or with great big skeleton keys. Some restaurant menus listed various forms of beef, pork, chicken, or guinea pig. Some of our group sampled dozens of beers you won’t find in the liquor section of the grocery store. I was in a place that didn’t have any Coke or Pepsi products, so I had had a bottle of Inka Cola which was kind of a light cream soda.

Peru and Ecuador. Machu Picchu and the Galapagos. And other places.

We didn’t talk to a single person in any of those places who gave a tinker’s dam about Donald Trump or John Boehner, Obamacare, Governor Nixon’s veto of a right to work bill, and the insane pursuit of millionaire campaign donors by people thirsting for power.

And then we came home, changed people returning to a seemingly unchanged community where “Gee Whiz” experiences are unlikely. Travel once again has made us realize that the comfort of sleeping in one’s own bed has its value. But travel makes sure that sleeping in one’s own bed does not turn into living in a rut.

I have a religious objection

….to religious objections.

But I’m rooting for Kim Davis, the Rowan, Kentucky County Clerk who spent five days in jail for contempt of court for refusing to issue same-sex marriage licenses that the United States Supreme Court says are legal under the Constitution.  She’s out now and still has her job.  She remains “religiously opposed” to issuing same sex marriage licenses but is under a federal district judge’s order not to keep her employees from issuing the licenses she opposes.  If she does, she could be on the wrong side of the bars again.

Her lawyer says, “She loves God, she loves people, she loves her work, and she will not betray any of those three,” a statement that seems from this distance to advocate an interesting dance.

She does not want her name on any same-sex marriage license. Her attorneys say the licenses issued by her deputies while she’s been away are not valid because they don’t bear her signature.   However Kentucky law says any act she is entitled by law to do can be legally done by a “lawful deputy.”

Of course, some political candidates are quick to hitch their campaigns to Davis, who has become a symbol to an important voting segment of our population. Ted Cruz and Mike Huckabee have gone to Kentucky to sand by Davis. Other Republican hopefuls are keeping some distance.  One of our Missouri Attorney General candidates already has claimed that, if elected, he will have the power to issue an opinion that will protect those who have sincerely held religious objections to state and federal laws.  Apparently this candidate for Attorney General does not realize that an attorney General’s opinion does not have any force of law and is, as a judge said many years ago, is just another lawyer’s opinion.   Interestingly, none of the other candidates for Missouri Attorney General have claimed they also could be a savior.

Kim Davis is the darling of the Religious Right today and, should she wish, could make a lot of money on the speaking circuit.   Her release was a disappointment to many people, not because they believe she is wrong in her position but because her case could set up a court test of the Religious freedom Restoration Act movement.   But she and her supporters are fighting the same-sex marriage issue on more than one front, so her case is likely to get to the United States Supreme Court one way or another.

Some see this case that was, to be blunt, inevitable when RFRA started gaining popularity in increasingly conservative legislatures.  It has been framed as a question of whether government can force someone to violate their personal religious beliefs. The mirror image of the question is whether one person can impose their religious freedom as a way to limit the religious freedom or the secular civil rights of fellow citizens in a nation that has a history of trying to keep church and state apart.

We saw a cartoon the other day portraying the chaos that can result if RFRA is fully sanctioned in society.  A person in a supermarket checkout lane wants to buy some condoms but the checkout clerk says she cannot ring up that sale because it would violate the clerk’s sincerely-held religious beliefs.  “You have to go to register ten,” the clerk says.   So the customer takes the groceries to register ten and has no problem buying the condoms but is told, “I can’t ring up that ham because my sincerely-held religious beliefs do not allow me to sell ham.   You’ll have to go to register eight.”

There is another story that might provide some guidance.  Might.

The ancient historian Josephus, a Pharisee, has written that followers of that movement were supported by the common Jewish people in the time of Jesus.  They claimed to be guided by the law of Moses in their interpretations of Jewish law.  If your correspondent’s understanding of Jewish history is correct, the Pharisees claim to be the founders of today’s Rabbinic Judaism.   Josephus contrasts them to the Sadducees, an upper class whose authority came from the high priest in the times of Solomon.  We fear we have over-simplified the difference, but over-simplification of religion and government is so common today that we hope our indiscretion has not been a serious one.

Three of the Gospels, Matthew, Mark, and Luke, record the day that some Pharisees hoped to trip up a young rabbi with a challenging question.  Matthew and Mark say they were Pharisees.  Luke says they were “spies pretending to be sincere.”   Luke says they were trying to set up Jesus so he would say something that would make him vulnerable to prosecution by the Roman governor.

They first flattered him: “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances.”  Then came the zinger: “Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?”  The Jews objected to paying those taxes, of course.   Matthew says they asked the question maliciously.  Mark says they asked it hypocritically.

Jesus, who was born at night but not last night, recognized immediately what was afoot.  And he got a little testy because, as Luke says, he saw through their craftiness.  “Why put me to the test, you hypocrites,” he said in Matthew’s version.

“Show me a coin,” he demanded.  And when they gave him a denarius, He asked them, “Whose face  and inscription are on this coin?”  The scriptures don’t say if there was any hemming and hawing although there might have been at least some of the Pharisees who might have immediately seen where their strategy was about to go out of the wagon tracks.   “Caesar’s,” they answered.

We wonder if Jesus paused for dramatic effect or if he flipped the denarius back to the person who gave it to him as he said, “Therefore, render to Caesar the things that are Caesar’s, and to God the things that are God’s.”   The Pharisees, the scriptures say, were stuck silent and after a while got up and walked away.   They still didn’t like this guy.  But they couldn’t argue with him that day.

The Pharisees, common people like Kim Davis today, had a strong religious objection to the edicts of their government.  And they didn’t want to obey that government.   And some perhaps curried favorable public opinion by opposing them.

We’re not scholars of the Bible in our house.  But we are unaware of any similar statement in the Old Testament, which was the foundation for the Pharisees’ positions in those times.

What Jesus did that day was define the line between church and state.

Many of those who side with Kim Davis argue that she should not be persecuted in this Christian Nation for standing up for her Christian beliefs.   Others say it might not hurt for the Christian Nation to remember the day Jesus Christ defined the line between church and state.   And perhaps the Kim Davis case, if it works its way through the legal system, might determine how much the definition in the First Century of the Common Era remains the same these twenty centuries later.