Hendrick can’t lose; Penske can win

(NASCAR)—Make it four in a row for Hendrick Motorsports driver Kyle Larson, including the non-points All-Star race.  Next week he’ll try to join eight other drivers since 1972 to win four points races in a row. Five of those eight drivers went on to win the season championship.

Larson has dominated the three points races he’s won, leading 264 of the 300 laps at Nashville Sunday and running his total to 648 laps led of the 772 laps in those three races.  He has not finished lower than second in his last seven races, including the All-Star race.

Larson attributes much of his success to his crew but he also thinks his peripatetic racing schedule has been a factor.  Larson left Nashville after his win Sunday planning to run a series of open-wheel races during the week before resuming his NASCAR seat next weekend at Pocono.

The win is the fifth straight points victory for Hendrick Motorsports.  Alex Bowman and Chase Elliott won races before Larson started his streak.

(INDYCAR)—INDYCAR powerhouse Team Penske is in its longest dry spell in more than two decades.  The team is still looking for its first win of the year. The last time it went this deep into the season without a win was 1991, a disastrous year in which no Penske driver sat in victory lane.

Josef Newgarden thought he had broken through at Road America this weekend, starting from the pole and leading a race-high 32 laps.  But his transmission betrayed him two laps from the end and left him limping around the track for the final two laps as Alex Palou raced ahead for his second win this year.

The win gave Palou a 28-point lead over Pato O’Ward in the series standings and made him the first Chip Ganassi Racing driver to win more than once since Dario Franchitti did it in 2011.

Newgarden finished 21st, the second straight disappointing week for the two-time series champion. Last week, he was leading the second race of the twin bill at Detroit when O’Ward got past him with three laps left.  Newgarden led the first 67 laps.

The third Penske driver, Will Power, was in position to win the first of the Detroit doubleheader races when the race was stopped because of a crash with only a few laps remaining.  His car wouldn’t re-fire when racing resumed, clearing the way for a win by O’Ward.

(FORMULA 1)—It is increasingly clear that Lewis Hamilton’s bid for a record eighth Formula 1 championship will not be easy.  Red Bull’s Max Verstappen, behind by three seconds after his last pit stop, chased down Hamilton and passed him on the next to last lap of the Spanish Grand Prix, and picked up his third win of the year.  His win total equals Hamilton’s and gives him a 12-point lead over the defending F1 champion.

Hamilton’s second place finish left him with a three-race winless streak for the first time since 2019.

Every starter finished the race, a rarity in F1. It’s only the tenth time in all of Formula 1 history that all cars were running at the end.

(Photo credit: Hendrick Motorsports)

 

Notes From a Quiet Street

Lewis Carroll wrote a poem called The Walrus and the Carpenter that seems to fit these occasional reflections on life:

“The time has come,” the Walrus said,

“To talk of many things:

Of shoes — and ships — and sealing-wax —

Of cabbages — and kings —

And why the sea is boiling hot —

And whether pigs have wings.”

We discussed “cabbages” separately recently. Today we want to start with some ruminations about shoes:

I have concluded that shoestrings are an endangered species.

I bought some new dress shoes recently and I can’t keep the blasted shoestrings tied.  The left shoe, especially.  I believe the shoe and its string are in cahoots, planning to make a break for freedom at some particularly embarrassing moment—perhaps when I am walking down the governor’s staircase at the capitol or when I am leaving the church chancel, carrying the communion trays, or perhaps on a wet or snowy day when I am rushing to warm and/or dry place.   The right show and its string are a little less bold but it, too, shows signs of rebellion.

The strings are round, thin, and perhaps a bit on the short side. Maybe it is a reflection of the aging of my fingers that are not so supple as they once were and thin-ish round shoe strings cannot be handled with the dexterity and the firmness of my younger days.  Or maybe its just the design of the shoestrings.

Solving this problem reveals an important cultural collapse.

Shoe stores are disappearing.

First, shoe repair shops disappeared, probably as shoe sole technology improved and longer-wearing non-leather soles became popular and shoes became more disposable and informal.

Now it’s shoe stores.

I went to a shoe store to get replacement laces—flatter ones that I could tie tighter.  The lady went to the back of the store and rooted around for several minutes before producing strings that were supposed to be of the proper length for four-eyelet dress shoes.

They weren’t.

There was enough string to get through the four eyelets but not enough left over to tie a bow knot.  I tied the two strings together and the cats have been playing with them since.  At least somebody is getting some use from them.

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If a new Profiles in Courage is ever written for our times, there will be many cowards and few heroes.  Liz Cheney will have one of the chapters.

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Took a look at a new cell phone of a friend the other day.  Holy cats!  These things keep getting bigger!  Clothing-makers need to be planning larger butt pockets.  I’m seeing commercials for cell phones that open up so they’re twice as big.

Good Lord!  They’re turning into half a tablet.  Is there a size line that won’t be crossed or will this trend continue until they have handles and wheels so we can pull them along behind us?

And when will it be impractical to call them cell phones anymore?

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Been watching quite a bit of the local news on the teevee lately.  Actually, I’ve been watching quite a bit of local weather.

With a little bit of news and sports thrown in here and there.

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Got a little political education when President Biden spoke to a joint session of Congress on April 28th.   It sounded like a State of the Union Address.  It looked like one except for social distancing.  One ingredient (thankfully) missing was the irritating introduction of common folks in the galleries who are examples of noble events or noble presidential proposals.

But it was NOT a State of the Union address.

Jordan Mendoza, writing in USA Today explained that the Constitution does require a President to “from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as he shall judge necessary and expedient.”  But there’s no set time for such an address.

Ronald Reagan started a new tradition in 1981, the year he was inaugurated.  Since then neither new  Presidents nor outgoing Presidents have given a State of the Union Address coming in or going out of office.  Mendoza reported that is “primarily because a president can’t really speak about the state of the country (after) just a few weeks into office.”

Although Mendoza didn’t report it, it seems logical to suggest that no such speech is given by an outgoing president because his recommendations for action will have no weight of authority behind them—and because Congress has better things to do than listen to one more presidential address that would be mostly self-congratulatory.

Since then the new President’s speech has been “An Address Before a Joint Session of Congress.”

 

 

 

Original Thinking

(In the cartoons, it’s a light bulb that comes on over the head of the character—the bright idea, suddenly arriving.  Did Thomas Edison have a light bulb come on over his head when he finally perfected the light bulb?  All of us have had those sudden thoughts.  But we don’t think about them. From where did they come?  What inspired them?  Dr. Crane returns after a week off to offer some thoughts about thinking)

IDEAS OF A PLAIN MAN—I

“The thought that comes to you,” says a French writer, “has arrived in your mind after a long voyage through space and time, longer than the last of stars is distant from your eyes.”

Everyone has been startled to find, upon opening some book of old ideas that Augustine or Plutarch or Zeno, that some idea he had fancied to be his own, private, and as yet unuttered,  leap out and laugh at him. It gives one a queer turn.  Am I them but a Thought-Inn, a lodging for the night, wherein perceptions, old and indestructible…come and abide? To think is to plagiarize!

About the only original thinking in any of us is that hazy, not understandable, yet most vitally real thing that we call Personality. When Shakespeare or Browning write, they are but restating world-old things, but the things acquire a Shakespeare taste, a Browning flavor.

Even the words of Jesus, many of them, may be traced to this or that source: His sentiments and commandments may be picked up here and there in eastern literature; the intensely original element in him was his rare and wonderful Personality. His enduring miracle was Himself.

Thoughts are Ancient Vagrants. The New things on this worn out old stone are you and I, souls little flames of God, sparks from the central Sun of Life.

Don’t say Don’t

(As someone who hates to be told, “We can’t do that,” when he wants to hear, “How can we do this?,” this comment from more than a century ago by Dr. Frank Crane has special meaning. Rather than a phrase, he  finds—-)

ONE WORD THAT SHOULD NEVER BE USED

One word I should like to rub out of the vocabulary used by human beings, one toward another. It is the word “don’t.”

Looking back over a somewhat full and varied experience, I can say that in my judgement didactic prohibition issued from soul to soul, for every ounce of good it has done, has made a pound of harm.

“Don’t” is the stupidest, most brainless and laziest of all parental terms. To tell a child what to do requires thought, investigation, interest. To tell anyone what not to do requires no cerebration.

“Don’t” is the language of annoyance. “Do” is the language of love.

“I like very well to be told to do, by those who are fond of me,” said Alcibiades*; “but never be told what not to do; and the more fond they are of me, the less I like it. Because when they tell me what not to do, it is a sign that I have displeased or am likely to displease them. Besides—I believe there are some other reasons, but they have quite escaped me.”

To be sure, the Ten Commandments are “don’ts.”  But they are God’s, which is different.

*Alcibiades (404-450 BCE) was a general, orator, and statesman in ancient Athens, a student of Socrates.

Correcting a Short, Pithy Statement

(We hear them all the time. We say them all the time—verbal shorthand that eliminates the need to explore the nuances of what we say or even the truth of what we say.  They’re called “maxims,” and sometimes we need to question their truth.  Dr. Frank Crane suggests the real truth about one of our often-used maxims is just the opposite of what is said.)

REAL SORROW SEEKS SOLITUDE

One of the maxims that is not true is, “Misery loves company.” The fact is, it is happiness that loves company, while sorrow seeks solitude. We close the door to weep, and draw the blinds. We go to the theatre and crowded restaurants to laugh.

Misfortune isolates. Pensiveness is unsociable.

These lines are written on shipboard; we have been six days at sea and all the passengers have become acquainted; for an ocean liner a few days out resembles a country village; everybody knows everybody and everybody’s business.  Convention rules the decks and gossip guards the cozy corners as thoroughly as in a New England town.

Only one man keeps apart.  His wife is in a coffin in the hold. A month ago they went to Italy for a long lark; she died in Naples. This man speaks to no one. He keeps to his room. He may be seen of nights looking over the rail into the boiling dark of the sea, alone.

When an animal is wounded, he flees the pack and in some cave or under some bush, solitary, he licks the bleeding paw or torn shoulder. So when the human heart breaks, its cry is for solitude; it shuns light; fellowship is pain; lonesomeness becomes a luxury.

Joy is the centripetal; sorrow the centrifugal force of the world. Joy makes cities; disappointment makes emigration.

We will make our own futures

(Carl Sandburg, Lincoln biographer and Prairie Poet, wrote his epic prose poem The People, Yes 85 years ago. It’s one of America’s great statements about who we are. Read it sometime. Early in the work, Sandburg reflects:

The people so often sleepy, weary, enigmatic,
is a vast huddle with many units saying:
“I earn my living.
I make enough to get by
and it takes all my time.
If I had more time
I could do more for myself
and maybe for others.
I could read and study
and talk things over
and find out about things.
It takes time.
I wish I had the time.”

A quarter-century before Sandburg’s poem was published, Dr. Frank Crane suggested that wishing for more time to “do more for myself and maybe for others” was futile. Get on with the doing, he seems to say.  If you want to lift the language of 1912 to the language of 2021, you might want to substitute “humankind” for “man,” as Dr. Crane asserts—)

MAN CARVES HIS OWN DESTINY

Doing clears the mind. Physical activity has a peculiar luminous effect on the judgment. The soundest views of life come not from the pulpit or the professional chair but from the workshop.

To saw a plank or to nail down a shingle, to lay a stone square or to paint a house evenly, to run a locomotive, or to raise a good crop of corn, somehow reacts upon the intelligence, reaching the very inward essential cell of wisdom; provided always the worker is brave, not afraid of his own conclusions, and does not hand his thinking over to some guesser with a large bluff.

Doing makes religion. All religions that is of any account is what we thrash out with our own hands, suffer out with our own hearts, and find out with our own visions.

Doing creates faith. Doubt comes from Sundays and other idle hours. The only people who believe the Ten Commandments are those who do them. Those who believe the world is better are they that are trying to make it grow better.

Doing brings joy. The sweetest of joys is the joy of accomplishment. Make love and you will feel love. Quit making love and you will doubt love. Be kind, steadily and persistently, and you will believe in kindness. Be unclean and you will soon sneer at anybody’s claim to virtue.

So a man has his own destiny, his own creed, his own internal peace, his own nobility in his hands—literally in his hands. For all the worthwhile wisdom and goodness you have in your head and heart was cooked up from your hands.

Dr. Crane on a New Year, At Last

(By the end of this week we will have shed ourselves of 2020 and, we hope, soon will shed ourselves of the physical and political ills that have robbed us of our personal and national spirit. The movement of the second hand from one side of midnight to the other side three days hence can move us socially and spiritually to a new place—-at least in our minds, at least for a while. Association Men, the official magazine of the Young Men’s Christian Association, carried this article in its January, 1919 issue, as Dr. Frank Crane reflected upon—-)

THE NEW YEAR AND OPPORTUNITY

The New Year spells Opportunity.

That is its great, outstanding message.

Once a year the old Clock of the Universe strikes, at 12 o’clock on December 31st, and as its strokes thunder around the world they say to men and women everywhere:
“Now, you have a chance to try it again! Begin, begin again!”

Twelve words.

Discouraged boy, tired of waiting, ready to give up, with your heart down and the
devil whispering to you, “What’s the use?” Listen! Don’t you hear the clock? Up
and at it once more! Slough off your discouragement, as a dirty coat, roll up your
sleeves—the world’s your hickory-nut, full of meat, and you’re the boy to crack it.

Young man, wrestling with the Snake called Bad Habit, that is slowly throttling
you, poisoning you, ruining your career, breaking your mother’s heart, and turning
gray your father’s hair—listen! The twelve bells peal across the snow-fields of the earth,
ring out in the mountains and echo in the valleys. They are to you, for you. Begin
again! The Almighty Father thinks of you in every stroke, every beat is a heart pulse
of His meaning, and says, “Life is yours. The Future is yours! Step on your dead
self and rise. All things are yours, for you are Mine.”

Heartsick woman, with your lap full of shattered dreams, there’s resurrection in the New Year. Out of the broken fragments of your hopes you can make something
more beautiful. Heaven and earth are full of unexhausted resources. They are yours.
Only be strong and of a good courage. Don’t give up. No soul can be cheated of its
divine inheritance.

Old man, you’re never too old to come back. A man is only as old as his Will.
Buck up! Don’t you hear the Clock? Opportunity is ringing. There’s a place for
you, work for you, a need for your purpose, a goal still for your high emprise.

No man sinks in the waters of fate but the one cramped with fear. Kick, and
you’ll float.

No man is discharged in the great war of life. Only deserters fight no more.

Come! The Infinite is your friend, surrounds you, presses upon you like the
atmosphere, and will breathe into you tides of power, if you will but open your soul.
And the opener of souls is Courage.

No insuperable calamity can befall me except I be afraid and give up.

What! Have you not lived until this day? Have not the Everlasting Arms held you up till now, even though you be spent, and hungered, torn, bloody, desperate? Still you have Life—then look up to that Concealed One who gave you your Life, and has so far upheld it, and cry, as you tighten your belt, and adjust your gas mask against the asphyxiations of despair, and grasp your good rifle-cry out to Him, who though He seem distant and unknown, is yet “nearer to you than hands and feet, and closer to you than breathing.”

“So long Thy power hath held me, sure it still
Will lead me on
O’er moor and fen, o’er crag and torrent, till
The night is gone, –
And with the morn those angel faces smile
Which I have loved long since and lost awhile.”

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Dr. Crane in his later years believed himself to be as thorough a Christian as anyone, even though he considered the dogmas and creeds of the churches to be “of little or no consequence.”

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NOTES FROM A QUIET STREET, HOLIDAY EDITION 

It has been a while since we spoke from our lofty position on this quiet street of things not worthy of full blogitty. We have been saving up these random observations since our last haircut, or more accurately our most recent one, which means there’s a lot here. During your faithful scribe’s most recent haircut the barber thought he had discovered a growth on the side of my head. I was concerned until he announced it was just my ear.

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Your obedient servant does not want to return to normalcy after the Trump presidency. Presidential candidate Warren Harding used the word during his 1920 campaign and his wish for the America mentality to return to what it was before The Great War.  Although the word is found in some dictionaries as far back as 1857, Harding’s use of it made it popular and something repeatable for generations long after his.

Eugene P. Trani, writing for the University of Virginia’s Miller Center, says Harding is ranked by historians as one of our worst presidents because, “Unlike other modern Presidents, such as Ronald Reagan, who possessed conventional minds and who thought simply, Harding never understood where he wanted to take the nation. Nor could he communicate his message effectively, because he had none to communicate. He spoke about a “return to normalcy,” but he had no idea what this slogan meant. Lacking the moral compass of a Reagan, Harding had no guide to follow. He was lucky to have had a few good men in his cabinet who generally ran fiscal and foreign affairs well. In the end, it was not his corrupt friends that tarnished his legacy and undermined his historical impact. Rather, it was his own lack of vision and his poor sense of priorities that positioned him so low in the ranking of U.S. Presidents.”

This is not the kind of man I want setting the standard for the use of the English Language.  From our lofty position, we believe the word should be “normality.”

And My Lord! Do we ever need that.

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About our lofty position—it’s time you learned the truth:

Our loft is in our house on a quiet Jefferson City street.   You can’t actually see where we write these important missives because there’s a lot of flotsam and jetsam between the railing and the writing shrine.  But that’s our lofty position.  If the place looks trashy, let us remind you this is a HOME, not a museum.

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I saw my neighbor working in his yard the other day.  I wanted to go talk to him but I was worried that I’d be run over in the street.

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Anybody else bored. to. death. because of this virus?

We’re hanging in there.  But we can only watch Hamilton so many times.  And we’re sooooooo tired of some kinds of television commercials. One of the greatest insults to intelligence caused by the extended hours watching television because of pandemic-induced mobility limits is seeing an epidemic of commercials from law firms rounding up a lot of people to take part in class-action lawsuits. We have yet to see a commercial telling how much the firm will keep and what the average damage payment will be.

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(Speaking of which, we pause for this message from a sponsor):

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Now that we have vaccines against the virus, when will we get one to protect us from the physical and mental deterioration caused by binge-watching. At this point we aren’t sure whether it’s more important to get a shot that protects us from the virus or whether to get one that ends ROKU searches through Disney plus, Acorn, Netflix, PBS, National Geographic, YouTube, or the channels providing old TV shows such as Groucho Marx’s You Bet Your Life or the Bob Newhart channel or the Story Lady Channel.

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We’ll know when we have exhausted all other possibilities when we start watching shopping channels until midnight each night.

(Now, a word from another sponsor):

(Cute eight-year old kid): “I had to live with ugly scabs on my knees every time I fell on the sidewalk—until a friend told me about Zxxvvqnt. I tried it and within weeks my scabs went away.  Now I have the happiest knees in town!”

(Announcer): Zxxvvqnt, the magical scab healer, can restore your knees or your elbows, or even your forehead to their natural beautiful state in just days!  Laboratory-tested Zxxvvqnt is a non-animal-based cure for ugly scabs wherever they might be.

(Kid): “Just smooth it on four times a day and see pink skin come right back!”

(Announcer then spends the next 40-seconds speaking rapidly while print too small to read on a 60-inch screen scrolls past even more rapidly, warning viewers that Zxxvvqnt should not be taken internally, that it could lead to amputation or permanent scarring.  It should not be used by people who know better than to use it.  Best if used in conjunction with a large bandage over the injured area, leaves stains on sheets the next morning without one, and sticks to legs of pants or to sleeves of long-sleeved shirts unless covered. Not approved by the FDA. Not sold as a preventive or a cure for any disease.

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However, two days later a celebrity recommends it as a cure for the Coronavirus if applied as hair dressing.

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Ever wonder why in the world you’d use any medication that spends two-thirds of its commercial telling you how it could kill you?  Us, too.  And why would an old, wrinkled, and creaky person be interested in a substance that appears from the people in the commercials to be for young and handsome people to begin with?

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I will believe our economy is as good as we’re being told it is when I see stores opening in our malls and paycheck protection offices closing along our streets.

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Sent a letter in mid-July to Quincy, Illinois.  Got it back on September 2 marked “Unable to Forward. Insufficient Address.”  Zillow found the address with no problem. Showed me a lot of outside and inside pictures of the house, including the curbside mailbox. Told me how much it would sell for it if was for sale. I checked and there’s no truth to the rumor that the letter carrier on that route is related to Louis DeJoy.

 

Ya Gotta Have Heart

(We know it’s the brain that controls emotions.  But we still act as some did hundreds or thousands of years ago as if the heart  is the center of emotion, don’t we?  The theme song for Titanic probably wouldn’t have become a big seller if it was “My Brain will Go On,” or “Achy Breaky Brain” wouldn’t have done well either.  Your Cheatin’ Brain, Brainbreak Hotel, Sgt. Pepper’s Lonely Brain Club Band…..you can make a game of this.  Dr. Frank Crane returns to this space today with a meditation about NOT the brain.)

THE HUMAN HEART

The human heart is a wide moor under a dull sky, with voices of invisible birds calling in the distance.

The human heart is a lonely lane in the evening, and two lovers are walking down it, whispering and lingering.

The human heart is a great green tree, and many strange birds come and sing in its branches; a few build nests, but most are from far lands north and south, and never come again.

The human heart is a deep still pool; in it are fishes of gold and silver, darting playfully, and slow-heaving slimy monsters, and tarnished treasure hoards, the infinite animalcular life; but when you look down at it you see but your own reflected face.

The human heart is an undiscovered country; men and women are forever perishing as they explore its wilds.

The human heart is an egg; and out of it are hatched this world of heaven and hell.

The human heart is a tangled wood wherein no man knows his way.

The human heart is a roaring forge where night and day the smiths are busy fashioning swords and silver cups, mitres and engine-wheels, the tools of labor, and the gauds of precedence.

The human heart is a garden, wherein grow weeds of memory and blooms of hope, and the snow falls at last and covers all.

The human heart is a meadow full of fireflies, a summer western sky of shimmering distant lightnings, a shore set round with flashing lighthouses, far-away voices calling that we cannot understand.

The human heart is a band playing in a park at a distance; we see the crowds listening, but we catch but fragments of the music now and gain, and cannot make out the tune.

The human heart is a great city, teeming with myriad people, full of business and mighty doings, and we wander its crowded streets unutterably alone; we do not know what it is all about.

The human heart to youth is a fairy-land of adventure, to old age it is a sitting-room where one knows his way in the dark.

The human heart is a cup of love, where some find life and zest, and some drunkenness and death.

The human heart is the throne of God, the council-chamber of the devil, the dwelling of angels, the vile heath of witches’ Sabbaths, the nursery of sweet children, the blood-spattered scene of nameless tragedies.

Listen! You will hear nameless tragedies, mandmen’s shrieks, love-croonings, cries of agonized terror, hymns of Christ, the roaring of lynch mobs, the kisses of livers, the curses of pirates.

Bend close!  You will smell the lily fragrance of love, the stench of lust, now odors as exquisite as the very spirit of violets, and now such nauseous repulsions as words cannot tell.

Nobilities, indecencies, heroic impulses, cowardly ravings, good and bad, white and black—the mystery of mysteries, the central island of nescience in a sea of science, the dark spot in the lighted room of knowledge, the unknown quantity, the X in the universal problem.

God gave us one. Appreciate it. Use it.

(All of us are blessed with a “thinking machine” that sometimes has to run at a higher level than usual.  Dr. Frank Crane wants to get into our heads and explore some ages-old philosophical issues with his essay on the—)

BRAIN

The most amazing thing about the world is the human brain that appreciates it.

That mass of corrugated gray matter boxed in bone which registers the impressions received from all things, from stars to dust motes, is by far the most wonderful substance of all substances.

What would a tree mean if there were no brain to see it with its eye, to hear it with its ear, and to touch it with its hand?  Nothing. Practically, it would not exist.

There would be no sun if there were no eye, no perfumes if there were no nose, no sounds if there were no ear.

Blot out brains and the universe is extinguished.

There may be other suns in the sky, there may be spirit bodies moving among us, there may be stupendous music swirling around us, all of such quality that we have no organ to perceive them.  For us they do not exist.

A telephone would be a dead thing and usless without a receiver. The brain is the receiver of the universe.

Very wonderful is Paderewski’s performance upon the piano, Raphael’s colors upon canvas, Shakespeare’s words upon paper, and all of the Creator’s glory of landscape and sea view; but not so miraculous as the grayish stuff in our heads that can receive their messages, record them, and translate them into emotions.

It was not such a task to create a world as it was to construct this curious organ that the world can play upon.  For a world with no brain it would be an Ysaye* without a violin.  So also a Wagner opera is surpassed by the brains that can understand it. Newton’s mathematical theses, and Wordsworth’s poetry and Socrates’s reasoning, and Lord Christ’s life truths, greater than these are the people that can grasp them.

My mind is the ultimate miracle.

Long before this brain came into being there were electricity, light, sound, color, and all the phenomena of existence; but actually, the universe was created when I was born and when I die it will be the end of the world.

The whole cosmos, the sum of things, is all in that pulp in the bone-cup at the top if my spine.

More strange yet than our ability to perceive sights and sounds is our capacity for understanding those motions of pure spirit that go on in the other brains. We can see the hope, love, hate, joy, and sorrow of another, interpreting them by words, signs, and other indications.

We can grasp world plans, recondite scientific theories, and the subtlest refinements of thought. We can weep at poetry, laugh at comedy, mourn in sympathy, fear from our own fancies, feel sin and rightness, follow evil or worship God.

Of all jewels found in earth or sea, of all machines made by man’s cunning, of all the incomprehensible works of the Deity, nothing excels the handful of gray substance that functions like a locked-up god in the cranium of “the two-legged animal without feathers.”

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*Eugene Ysaye (1858-1931) was a Belgian violinist, conductor, and composer. In his time he was called the “King of the Violin.”