Category Archives: events

Dr. Crane on thinking

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(Dr. Frank Crane left the pulpit as a Methodist minister after 28 years to become a writer and newspaper columnist. The New York Times wrote in his 1928 obituary, “His message always was one of uprightness of living, sincerity of thinking and ‘sweet reasonableness.’” We could use a few doses of that sort of thing these days of division and derision, so we have been sharing some of his thoughts at the start of each week.)

SLOVENLY THOUGHTS

Clean up your thoughts.

Don’t have your mind looking like the dining-table after a banquet, or the floor after a political meeting. Sweep it and dust it and put the ideas away where they belong.

Don’t have a waste-basket mind.

Or a top-bureau-drawer mind.

It doesn’t do you much good to have a grand idea, or a wonderful impression, or a strong passion, if you don’t know where to put it.

I notice when I talk to you that you have a good many interesting notions. The trouble is they are all higgledy-piggledy; they have no unity, coherence, order, organization.

You think, but you don’t think anything out. Your wheat is full of chaff.

Perhaps I can help you if you will lend me your ear for a space.

  1. Don’t pick up some opinion you hear and make it your own because it sounds fine, and go to passing it out, without carefully examining it, scrutinizing, cross-questioning and testing it.
  2. One of the best tests of any opinion (not an infallible, but very valuable, test) is “Will it work?” If it won’t something’s wrong with it, nine times out of ten. That last brilliant notion of yours—hundreds of sensible people have had it, and discarded it, because it wouldn’t work.
  3. Don’t let anybody make you think you owe a certain amount of belief in a thing simply because you can’t disprove it. Nor be deceived by the argument, “If that doesn’t account for it, what does?” You don’t have to account for it at all. Some of the most pestiferous bunk has got itself established by this kind of reasoning. You don’t have to believe or disbelieve everything that comes along; most things you must hang up and wait.
  4. Don’t be afraid to say, “I don’t know.” It’s a sign that you know what you do know.
  5. Ask questions. Don’t be ashamed of appearing ignorant. What you ought to be ashamed of is seeming to understand when you don’t.
  6. Classify. Education is nothing but the art of classification. Keep a scrap-book. Keep an index rerum. And classify.
  7. Waste no time in acquiring “general information.” Always read and study with a purpose. Look up subjects; don’t just read books. Books are to be referred to, consulted, not to be read through—that is, as a rule.
  8. Be a friend and daily companion to the dictionary and encyclopedia. Look things up.
  9. Define. Practise defining. Practise telling what a thing is not, as well as what it is.
  10. Get clear ideas of what you don’t know. Then you can see better what you do know.
  11. Write. Not for publication, necessarily, but for yourself. Writing accustoms you to choose just the right words. Beware of adjectives, especially two of them. Favor nouns. Use simple, short words. They mean more and carry further.
  12. And never hurry or worry.

Dr. Crane: The Future

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(Dr. Frank Crane, by training a Methodist minister and son of a Methodist minister, became a widely-read newspaper columnist in the first quarter of the Twentieth Century. His “Four Minute Essays” appeared in hundreds of newspapers. His New York Times obituary in 1928 noted, “His message was always one of uprightness of living, sincerity of thinking, and ‘sweet reasonableness.’” Last week, we offer his thoughts on yesterday. As we look ahead to the unpredictability of life, particularly in a campaign year, we offer these thoughts from Dr. Crane on tomorrow and other tomorrows to tome.)

AROUND THE CORNER

What’s around the corner? Something. Whatever it is, I used to be terribly afraid of it when I was a boy.

When I would take a girl home at night after meeting, I would walk out in the street a little, lest if I kept on the sidewalk I would be so close that Something around the Corner would get me. Nothing ever did jump out and grab me, never a ghost, or a boogey man, or a murderer, or anything, though I expected and feared all those boy-years.

And since I have grown up I have discovered that Something around the Corner is believed in by most mortals. It may be accident, or disease or loss or disgrace—or that old fellow himself who lurks around the corner for all of us, and will get us everyone someday—Death.

The Thing around the Corner, it is the skeleton at the feast, the shadow on our sunny day, the nightmare of our sleep, the concealed weapon of destiny, the vague enemy that will not let us bivouac in peace, but makes us always keep our pickets out alert for stealthy attack.

And yet, the Good Things of life are around the Corner. Happiness hides there and springs laughing at us. And the little things that make hearts bright and days glad. Ten of these blessed things have come upon us unaware, to one of them that we have sought and found.

Love, for instance. Don’t you remember how it was with you when it came to you that She really loved you? That wonderful, divine creature, the pearl of the world, that radiant one, the latchet of whose shoes you were not worthy to unloose—what could she see in so commonplace a mucker as you? O miracle of miracles!

The there’s Christmas, Corner of all corners, with what amazing secrets and what crowded bevy of giggles and whispers, and loving thoughts!

But, especially the Little Things are they that make the sum of our contentment, and they are nearly all surprises. If we could foresee them we wouldn’t appreciate them.

It’s not the big Olympian gods that love us most; it’s the little fairies of circumstance, the elves and pyxies of happy accident that flutter along the ways of men.

The best things of life come unexpected upon you. From the time when you were presented with your first pair of trousers, or Uncle Ed bought you home a toy pistol, down to just yesterday, when a friend paid you back the ten dollars you lent him and never expected to see again, an all through your life, your successes in business, you rarest friends, your most palatable food, your most enjoyable excursions, your most interesting books, the remarks some one made about you that most tickled your vanity, the most welcome visitors—almost all of them were not planned and worked for, but jumped at you from around the corner.

And around that last Corner, where we turn to travel the Unknown, I do not believe there hides some grisly Thong of Evil, but a smiling-faced one, with welcome in His hands and the Morning Star for me.

The beast

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Sometimes as we go through old newspapers, magazines, journals, etc., we come across things that remind us of what we were as a society. They’re painful to read in today’s world but they’re reminders of something that remains not far beneath the thin social crust on which we live, as recent events show. It was difficult to read the accounts we relate today, but we pass them along as a reminder of what we can become if we listen to the wrong people, believe the wrong words, and fail to recognize that all of us have a responsibility to each of us.

The Republican takeover of the governorship and the legislature in the 1908 elections immediately increased racial tensions of the time at the capitol. The Clinton Henry County Weekly Democrat commented, “The first fruit of Republican victory…was the distribution of patronage; and in this the black bullies from Kansas City and St. Louis were not overmodest in their demands.” Ten African-Americans were hired for jobs with the House doorkeeper and the House Chief Clerk. “Naturally their first thought was to swell up and strut around, shedding the perfume of their presence among white members,” said the newspaper.

The “negro question,” as it was called, turned ugly in the Missouri House when a white woman Senate stenographer told State Auditor John Gordon she had been approached by a black employee of the House bill clerk’s office as she walked home one night. She reported she had refused to respond when he tried to engage her in conversation, although he told her, “The women clerks in my department like me.” She was badly frightened.

Although the Senate had no black employees, some senators joined some House members in questioning bill room clerk Virgil Franklin. The inquisitors were angered by what they considered his “impertinence,” and were stopped by cooler heads from throwing Franklin over the capitol’s second floor railing to the tile floor a story below. Franklin was suspended from his job and quickly put on a train to safety in St. Louis.

The incident prompted an angry resolution in the House from Representative Jesse Duncan of Lincoln County complaining that “numerous negro employees of this House…have, by their constant use of toilet rooms and towels provided for the members of the General Assembly and white employes [sic] become such a nuisance” and recommending the firing of almost all black employees of the House. The resolution also demanded separate toilets and towels be provided for black employees remaining.

But Duncan would go only so far. When Representative William H. Wade of Greene County asked him if he would accept an amendment calling for firing all negro cooks and waiters at boarding houses, restaurants, and hotels where legislators boarded, Duncan responded, “Certainly not. That is a different thing.” Wade retorted, “I would as soon have a negro pass me a bill as handle my food.”

A second resolution, from Iron County Representative C. H. Polk went further, proclaiming, “This is a white man’s State, and the white man has ruled its official conduct in the past and will continue to do so as long as time lasts.” He complained, “The big negro bucks continue to loiter and lounge around the corridors and the ingress and egress of the Assembly hall,” forcing lawmakers and others entering the chamber “to push and edge their way through this motley crowd of unclean, common, stinking negroes or return to their homes or lodging places in the city.”

He also complained, “The toilet rooms, eating counters, benches and seats, drinking cups, wash basins and towels furnished at the expense of the State for the convenience and comfort of the members of the Assembly and their white employes [sic], and…This horde of colored men use indiscriminately and with impudence all the above named necessaries and comforts of life without authority or consent given them by this assembly.” He wanted to protect “the white girl…where she is compelled to come in contact with him in any way whatsoever, her very nature revolting against his presence and rebelling against his every touch or attention.”

His resolution continued in the same vein for another couple of paragraphs but we have run out of capacity to share more of it. In the end, Polk advocated firing all “colored” employees of the House except for those doing menial labor for the doorkeeper and told “to leave the hall at once.”

The resolutions were sent to a committee that recommended a compromise replacing two black employees in the House mail room with white men “who would not mind” working with the two remaining black clerks. The compromise was suggested when all Democrats in the House refused to go to the bill room as long as all of the clerks were black. The committee also recommended separate bathrooms for black employees and visitors, a move called by one correspondent, “the first Jim Crow order…in Missouri,” further observing, “For years such democrats as James M. Seibert, Sam B. Cook and the democratic governors down to the present time had used the same wash rooms as the janitors. But the first change was made by the Republicans in the report of the clerical force committee…” (Seibert had been the State Treasurer, 1885-1889, and Sam B. Cook had been Secretary of State 1901-1905.)

The Keytesville Chariton Courier commented after the legislature had acted, “The only way that it is possible for the white race to get along with the negro is to make him know his place and then see that he stays in it.” Keytesville, in Chariton County, had been the home town of former governor and later Confederate General and former governor Sterling Price.

Before the end of the month, however, the first African-American lobbyist appeared in the legislative halls, Kansas City minister T.C. Unthank, who became the fortieth lobbyist to register for the session. The legislature had voted in 1905 to spend thirty-thousand dollars for a separate building for “incorrigible negro girls” at the Chillicothe Industrial School. But when the building was completed, so many white girls wanted to be in it that the building was made whites-only, leaving black girls to go to jails, work houses, or even worse to the state penitentiary. The sentencing in 1908 of a twelve-year old black girl to the state penitentiary added impetus to Unthank’s lobbying. He asked for a separate industrial school for girls—somewhere other than Chillicothe. His work paid off but the school did not open until 1916, largely because of trouble finding a community that would allow such a school. The Missouri Industrial home for Negro Girls opened in Tipton in 1916.

Eleven years after these events, Walthall M. Moore of St. Louis was elected the first African-American member of the Missouri House of Representatives. Forty more years passed before Theodore McNeal of St. Louis became the first black state senator.

Even after McNeal took his seat in the senate, no black member of the Missouri legislature could stay at a Jefferson City hotel. They either stayed in private homes or in dormitory rooms at Lincoln University. Not until fair housing laws came in the mid-1960s did that situation change.

Three years after Walthall Moore took his seat in the House, the Ku Klux Klan tried to hold its state convention in the House chamber. But it moved elsewhere when the governor ordered the chamber doors to be unlocked so anyone could enter.

Next year will mark 100 years since the election of the first African-American to the state legislature. Missouri has yet to elect a member of a minority race to a statewide office.

We debated with ourself whether to create this entry. But we recalled a few years ago when we were talking about newswriting to an Indiana college class and we let them listen to Edward R. Murrow’s powerful report from the German concentration camp at Buchenwald. We watched the impact it had on those young people, some of whom were near tears. Later, some of those students told me they had never been told about that part of history.

We do ourselves no favors by forgetting about or hiding from the painful words and deeds of the past in these times of anti-Semitic attacks on the streets of New York; of culturally-motivated mass murders in theatres, malls, churches and synagogues; of concerns about white nationalism shaping public policy; of toleration of cruel words and characterizations. The beast lurks beneath the thin social crust of our daily existence and we fail to recognize its nearness to each of us at our own peril.

Notes from a quiet street—New Year’s edition

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It’s 2020. What vision will we have for our state and country in this Year of the Eye Doctor? We’ll have a serious commentary at the end of this entry from a St. Louis theologian who worries, as we enter this campaign year, about who is telling or will tell the truth.   But first, a couple of things to unburden our chest.

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Thing one: Your ever-alert observer has noted some instances in which people have referred to 2019 as the end of a decade. We suppose it is, if you consider the decade to have started in 2000.  And if you count to ten and think 9 is the last number.

We’re a little peevish about this sort of thing. It isn’t the end of a decade unless you count a year ending in zero as the first year of a decade. We realize some of you will quickly take umbrage at that observation but we need look no farther than our own birthdays.

Let’s assume you were born on May 5 in the year 0.

By explanation— if we go from 1BCE to 1CE —archaeologists use the phrases “before common era” and “common era” to avoid conflicts with various religious calenders—and since BCE counts backwards (King Tut served from about 1342 to 1325 BCE), time works backwards from one to zero and time then moves forward a like amount to year 1, the first anniversary of the switchover from BCE to just CE.

When were you be one year old in you were born on May 5, 0?

Right. Year 1. You have completed one year since your birth. On May 5 in year nine you celebrated the NINTH anniversary of your birth, not the tenth. You celebrated your tenth anniversary on May 5 in year 10, the end of your first decade. Therefore the decade begins with one and ends with zero, or as we would say in our time—2011-2020. (Incidentally, I think it is Kurt Vonnegut who has suggested we have only one birth day. All succeeding observances are anniversaries of our birth day.)

To put it less obtrusively, when Count von Count on Sesame Street counts, what does he start with?

When a boxing referee counts a fighter out at the count of ten, what number does he start with?  If he started with zero he’d be giving the fighter eleven seconds to get up.

When we count out the number of pennies in a dime, how many are there? 10.  If we stated out with the first penny at zero, we’d have 11 when we got to ten cents, which doesn’t seem to make much, uh, sense.

So the decade has another year to go.

Of course, in the cosmic sense, decades are immaterial. And we can consider a decade anything we darn well want to consider it.   A person born in 1994 would celebrate a decade of life in 2005. Since time is an abstract concept invented by the human mind, a decade can be anything the human mind wants it to be whenever it’s convenient.

So what the heck are we arguing about?   Let’s move on.

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Thing two: If you can’t do anything else, get the name right (that was one of the first rules of journalism I learned).  As long as we’re chest-unloading, let’s again see if anybody thinks it’s disrespectful to mispronounce the name of another. We heard a reporter on one of our mid-Missouri television stations report something a few nights ago that was going to happen at Jefferson City’s Bynder Park. It’s not pronounced “Bine,” it’s “Bin.”   Frederich Heinrich Binder was born in Hanover, Niedersachsen, Germany in 1845. He came to Jefferson City in 1866 and until his death in 1911 he was a major leader of our city and a builder. It’s Binder, not Bynder.

One of the grocery stores where we stock up is Gerbes East Supermarket. It’s bad enough that regular folks on the street refer to it as “Gerbs,” but it’s just plan inexcusable that the store’s public-address system that tells you what wonderful bargains there are today says the same thing.   Frank Gerbes (Gur’-bus) was running a Kroger store in Tipton when he started his own business in 1934. In coming years he established Gurbus stores in several mid-Missouri towns. In 1986, he merged his company with Dillon’s which two years later became part of the Kroger chain. Frank had been dead eleven years by then, long enough—we guess—for the people who are now Kroger employees (and the company, apparently) to forget how to pronounce the name of a small town merchant who built a little grocery store empire in mid-Missouri named Frank GURBUS.

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Okay, now it’s time to start the new year on a more thoughtful although more volatile topic: truth.   A friend of ours passed along something from an internet site called Theologycorner, a contribution that worries about what has happened to truth and what will become of it—and of us—if we are not afraid of discovering it from people we don’t want to listen to. This is from a theology professor here in our state:

https://theologycorner.net/blog/blogs/idioglossolalia/the-death-of-truth-both-sides-dont-deserve-our-consideration/

The Death of Truth: “Both Sides” don’t deserve our consideration

Ruben Rosario Rodriguez   December 30, 2019 Idioglosalalia

As a university professor of Theological Studies I have always engaged current events, and have always done so with a high degree of objectivity. By the same token, as a theologian, ethicist, and practicing Christian, I have always asserted that the church ought to stand outside partisan politics while working across party lines for the common good, remaining free to offer a prophetic critique whenever the state overreaches or neglects its duty. In other words, I have taken the apostle Peter’s advice as my guiding mantra for navigating church and state: “We must obey God rather than any human authority” (Acts 5:29, NRSV).

 

Therefore, it should come as no surprise that in the context of serious class discussions I have been critical of the Trump administration’s policies separating children from their families and creating border detention centers. Just as I am critical of Trump’s immigration policies now, I was critical of Obama’s use of drones and W’s use of torture then. However, unlike previous students, my most recent batch of first-year undergraduates is unable to grasp that I am not being partisan when making a serious theological critique of politicians.

Though I have explained to them how I leveled equally harsh—yet justified—criticisms at previous administrations regardless of party affiliation, for these kids so much of this is ancient history. Even though I argued cogently and fairly that Congress was justified in initiating impeachment proceedings against both, Bill Clinton in 1998, and Donald Trump in 2019, all they see is the now—and since Trump is currently in office, it leads to comments like this in my course evaluations:

“Sometimes I felt uncomfortable when the professor would share some harsh political views that I didn’t fully agree with. I’m always interested in learning about the point of view of others, [but] I just felt that as a teacher it’s important to share both sides of an issue even if you have a bias towards one.”

One of the things I like to model in my class is a fair and balanced presentation of opposing viewpoints, so these words really cut to the quick. A colleague argues these students’ inability to transcend their point of view stems from the widespread perspectival approach to morality and ethics. In other words, “You may believe it to be true, but that doesn’t make it true for another.” To which I respond, “Yes, but as a teacher it is my responsibility to challenge these students to move beyond mere opinion and offer clear, defensible reasons why they believe one thing and not another.”

Truth has been devalued to such a degree that those who cannot recall a time before the post-truth era find it increasingly difficult telling fact from fiction. Thankfully, we have been here before, and can learn from the past. During the rise of fascism in the 1930s, journalist and novelist George Orwell observed that useful lies were preferred to harmful truths, and truth had been replaced by propaganda. Consequently, “In a time of deceit telling the truth is a revolutionary act.” In such times, “If liberty means anything at all, it means the right to tell people what they do not want to hear.”

In the aftermath of the Unite the Right Rally in Charlottesville, Virginia in August 2017, President Trump vacillated. Instead of immediately repudiating the heinous acts of white nationalism that led to the death of Heather Heyer, a peaceful counter-protester, and the beating of DeAndre Harris, an African American counter-protester brutally beaten by six white men, the President claimed there were “very fine people on both sides,” and that the mob chanting hateful racist propaganda included, “a lot of people in that group that were there to innocently protest and very legally protest.”

Ostensibly a protest against the removal of a Confederate monument to Robert E. Lee, the rally was also a calculated move to draw national media attention to the various factions comprising the Alt-Right in an effort to move from the Internet fringes of U.S. politics into the Trump-era mainstream. Protesters included white supremacists, white nationalists, neo-Confederates, Klansmen, neo-Nazis, and various, heavily armed, militia groups. Amidst the chants of “white lives matter,” “Jews will not replace us,” “Whose streets? Our streets!” (co-opting a Black Lives Matter slogan used during the Ferguson protests), and the Nazi slogan, “Blood and soil,” marchers carried signs with anti-Semitic slurs, brandished Nazi swastikas and waved Confederate flags, while also carrying “Trump/Pence” signs.

This is not respectful conversation; when one’s interlocutor brandishes symbols of hatred and genocide—and even calls for violence against others—there is no duty to present “both sides.” However, as a Christian, I have a moral duty to condemn hatred and violence, and I recognize there are times when remaining silent is a morally reprehensible act. This we learn from Dietrich Bonhoeffer, who was martyred in a Nazi concentration camp for resisting Nazi racial policies: “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Anti-Semitic attacks worldwide rose 13 percent in 2018 from the previous year, most notably in the US and Western Europe. While it would be dishonest and slanderous to link the rise of anti-Semitism to the election of Donald Trump, it is fair game to critique his administration’s lukewarm condemnation of anti-Semitism. Five years ago such acts were deemed intolerable and the public outcry from pastors and elected officials would have dominated media coverage. Today there is too much silence from Christian leaders and elected officials in light of this increase. It started with vandalizing Jewish cemeteries and synagogues, then mass shootings in synagogues, and most recently a weeklong series of vicious attacks in NYC targeting Jews during Hanukkah.

In seminary, my first ever theology professor was the late James H. Cone. To this day I carry with me the words he shared the first day of class at Union Theological Seminary in New York: “The task of theology is saying ‘Yes’ to some things and ‘No’ to others.” Theology is an inherently political undertaking—not partisan but political—and as such Christians cannot remain neutral in matters of truth, justice, and ethics. We can respectfully disagree on matters of policy—i.e., on how to address the problem of hunger and food insecurity in our public schools—but we cannot ignore the reality of poverty. We can propose different solutions to the problems created by undocumented immigration, but that does not give us license to discriminate, marginalize, or in any way mistreat undocumented immigrants.

Consequently, students in my classes will continue to be exposed to “harsh political views” they might not necessarily agree with. I don’t expect my students to agree with me on matters of politics. I do expect them to present evidence for why they believe one thing and not another. Most of all, I expect them to see beyond political posturing and demagoguery in order to evaluate all politicians (and their words and actions) from the perspective of Christian truth. And I will not tolerate Pilate’s evasive response, “What is truth?” (John 18:38, NRSV), in my classroom.

 

Dr. Ruben Rosario Rodriguez is a Professor of Systematic Theology at St. Louis University. He describes himself:

“I am a constructive theologian and ethicist who stands within the Reformed Protestant traditions (Calvin, Barth) yet is steeped in liberation theology (Gutierrez, Ruether, Cone). The first theological text I read (at age 15) was Paul Tillich’s Systematic Theology (3 volumes-in-one University of Chicago hardbound edition). James H. Cone was my first theology professor, and I once met Iggy Pop in lower Manhattan back in the early 1990s. I strive to be a theological pastor and a pastoral theologian, and here I am guided by the words of Prof Cone: “If I couldn’t preach it, I wouldn’t write it.”

—–Something to think about, particularly in this era and in this campaign year of 2020. We hope it turns out to be a happy new year.

Dr. Crane: The new year

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(A 1919 advertisement for Dr. Frank Crane’s books said, “Nine years ago Dr. Frank Crane was scarcely known outside of a small circle. To-day he has a million friends. And these million friends are happier men and women to-day because of this friendship. They occupy a higher, finer place in life because of it.” Dr. Crane stepped away from his Methodist pulpit to become one of the most-published inspirational columnists of his time. We are starting our weeks be recalling his writings).

NEW YEAR’S RESOLUTIONS

The New Year is here. It is inventory time. Let us look over the stock of habits, ideas, and relationships we have accumulated the last twelve months and clean up.

The New Year’s resolution is a good thing. Why drift along, the slave and plaything of our unmanaged desires and of our accidental circumstances? Why not be our own master and live one year like an intelligent human being?

Examine your habits. Lop off the bad ones. Free yourself from any ways you have fallen into that make you lazy, unhealthy, miserable, and disagreeable to other people.

Determine this year to be master of self; that you will control your thoughts, regulate your passions, and guide your own deeds; that you will not let events lead you by the nose.

Resolve to be happy. Remember Lincoln’s saying that “folks are usually about as happy as they make up their minds to be.”

This year you shall not neglect your friends. They are too valuable, as life assets, to lose.

You will adopt some system and stick to it, knowing that nine-tenths of our irritation comes from lack of system.

Lay out a course of study. No one is too old to learn. Resolve to give some time each day to reading some helpful book. Cut out the trash.

Resolve to keep an account of all the money you get and of all you spend. You may have tried this many times and failed. Never mind; you are still alive and have the chance to try it again.

Save. Put a certain fraction by of all you make. There’s no friend like money in the bank.

Son’t spend any money till you get it. Don’t go into debt. Beware of buying all those things you “must have,” for you mustn’t have anything until you can pay for it.

No alcohol this year. Let your body rest 365 days from this poison and see how you feel. Don’t get into a moral fever over this. Don’t “try” not to drink. Just don’t drink.

Resolve to take that daily exercise.

Eliminate worry. This year make up your mind to fret over nothing. Adjust yourself to facts instead of getting into a stew over them. If a matter can be helped, help it; if it cannot be helped, forget it.

This year resolve to keep discord out of the house. Nobody can quarrel with you if you do not quarrel with him. Say to yourself that you will not once…speak crossly to your children; that you will not say one unkind word to your husband or wife, and that you will keep agreeable…

This may be the last year you will have. Make it a good one.

You know how you ought to live. At least, you think you do. And if you do as well as your own judgment tells you, it will be an advance.

This is old-fashioned advice. But happiness is old-fashioned, and life. There is no new-fangled way to be content.

And learn this of wise Marcus Aurelius:

“To change your mind and follow him who sets you right is to be none the less free that you were before.”

Also: “The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing.”

The history of Christmas yogurt

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The following is based on a true event. The names have been changed to protect the innocent and any resemblance of the names used in this account and the names of real people is entirely coincidental.

To: all staff   From: Gala Landowski, coordinator of interoffice activities

This Friday will be the Christmas Party potluck. There are signup sheets in each department area. Please try to have your food items picked out by the end of the day.

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To: Gala Landowski, CIA   From: Armand LeSoir, Accounting Department

The Accounting Department will be meeting tomorrow to determine what brand of unflavored yogurt to contribute.

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To: Armand LeSoir, AD   From: Gala Landowski, CIA

We are emphasizing the use of home-grown products from producers throughout the state.

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To: Gala, CIA From: Armand, AD

A very good idea, Gala. I have a good friend who has an organic yogurt farm outside of Clarence, Missouri. In fact, he says the recent harvest of yogurt berries was exceptional and produced some very high quality product this year. His is one of the few farms in Missouri to escape the serious outbreak of yogurt blight this year, or as some call it, Yogurt Rust. He grows his yogurt organically with no pesticides, insecticides, or artificial sweeteners. Each berry is carefully picked and processed by the highest-trained immigrant workers, some of whom have worked for him since they were thirteen years old. All of them carefully wash their hands after they use the bathroom.

The yogurt plants on his farm are nourished only by manure from organically-grown Angus cattle fed only organically-grown grass and high-quality organic grains. His plants have been carefully bred, using the highest quality yogurt berries from Bavaria and Latvia which are known for their hardiness, with berries from France which have a certain tartness balanced by berries from South Carolina that are known for southern sweetness. These in turn have been bred to the famous Missouri wild yogurt berry, which was a favorite of our pioneer settlers after being introduced to Missouri by the legendary Johnny Yogurtseed. The result of all of this careful work that has spanned generations of his family is an outstanding natural and well-balanced organic yogurt.

I shall make every effort to obtain some of my friend’s yogurt for the event Friday. However as many of you know, the Corps of Engineers is holding back billions of gallons of water in reservoirs in the Dakotas and Montana so people in those regions have lakes on which to go ice fishing and to experience other winter activities that we in the South would never understand. Because the Corps has taken that step, the navigation season on the Missouri has been shortened considerably because of lack of water in the channel which, in turn, has made it impossible for the yogurt barge companies to operate.

You might remember that last week the final yogurt barge of the season didn’t get downstream quickly enough and one of the tows struck a snag near Boonville and settled on the bottom of the river. Only the fact that the tow had a double hull has kept us from having a major environmental disaster. The interior hull protected against a major yogurt spill but the frigid weather and the cold water has caused the yogurt to congeal, making it impossible for salvage crews to pump it out into their smaller boats. They won’t be able to remove the yogurt until a few days before the spring navigation season.

By then the yogurt—because it is organic and therefore contains no preservatives—will have rotted and will be usable only as feed for captured feral hogs. I understand a University of Missouri study done by the College of Agriculture, Food, Natural Resources, Home-Produced Ethanol, and Quilt-Making has recently shown that rotted yogurt produces a chemical change within the brains of feral pigs that transforms them into pets suitable for children who sometimes come to regard them as large and hairy potbellied pigs.

Fortunately my friend had insurance that will cover his loss and he did hold back some of his crop in a yogurt storage bin so he might be able to provide us with enough yogurt for our part of the party. The situation has produced a significant supermarket price increase to excessive levels for organic yogurt this winter. If my friend cannot provide some yogurt from his storage bin we won’t be able to afford to buy some at the supermarket and will be forced to look for other items for the food crawl. Should you find something other than yogurt on Friday, please understand that we have been forced to provide it with the greatest reluctance.

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From: Darrell Upton, Coordinator of Pencils and Stationery   To: AS, AD

If my memory is correct, the “first” yogurt was created by a special kind of bacteria—most definitely ORGANIC in nature.

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From: AS, AD   To: DU, CPS

Your memory is accurate to a point, Darrell.   In fact, the first yogurt bacteria was carefully cultivated by Neanderthals who found them in a cave near what is now Lascaux, France. It was found growing mysteriously and voluntarily in the dark recesses of a large room in the cave. (Did you know, by the way, that an analysis of my saliva by National Geographic shows that I am 1.8 percent Neanderthal, which is above average?) The leader of the group that found it was known as a sage because of his great intellect and his willingness to experiment in a primitive scientific way. He rubbed his finger through the bacterial growth and tasted it. He survived the experiment and, in fact, thought it tasted rather good. After consulting with others in his clan, it was decided the bacteria should be grown as a food source, a delicacy. Through experiments and using various ground herbs mixed with virgin’s urine, it was determined the bacteria could be grown rapidly enough to supply a small amount of food for the group.

The testing process took a considerable length of time during which various members of this Neanderthal band stood watch inside the cave to protect the precious small growing area. Although Neanderthals were not as intelligent as we are today, they nonetheless were as easily bored as we can become, especially in the dark. They took to carrying small lamps fueled by the oil of the glands of certain goats indigenous to the area into the cave and also took some ground- up berries native to the area. While waiting for the bacteria to flourish, they used the juice from the berries to paint some figures on the walls of that cave.

In time, this clan was able to get the bacteria to reproduce in a peat bog in a shaded area outside the cave and as the bacteria evolved it became capable of growing in the daylight and if not harvested for a lengthy time, formed into berries with reproducing seeds. Thus were born the earliest yogurt berries, the progenitor of the berries raised by my friend near Clarence.

In the middle of the 19th Century, some explorers discovered the cave and were dazzled by the great cave paintings those early yogurt developers left behind those thousands of years ago. Little did they know the other historic activity that happened in that cave, an early experiment that led to one of society’s most useful foods. Few know the name of that early clan elder, the sage, but this story was told to me in my youth by my high school science teacher who claimed to be a direct descendant of that Neanderthal family.

The old sage/scientist’s name was Yog, and the product became known as Yog-urt, which is Neanderthal meaning “Food from the Finger of Yog.”

At some indefinite time, it appears the Neanderthals had enough berries that they traded with some ancient Greek traders who found the berries flourished on Mount Oikos,

And the rest is history.

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To: AS, AD   From: Barbara Singlemom, Human Resources

Wow!   I heard it was newborn baby poopoo (thus very organic and all naturelle). Your story is much more interesting.

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To: BS, HR   From: AS, AD

Barb, you’re partly correct. Modern scientists who have reverse-engineered the yogurt berry have determined that the original bacterium began in the feces of the Miniature Jurassic Tyrannobat that lived in the cave before the species became extinct.

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To: AS, AD   From: BS, HR

Well, we all have much to think about now each time we enjoy our cup of Yoplait.

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To: BS, HR   From: AS, AD

Yo-Plait, in fact, was the first virgin whose urine was used in those early experiments.

If we are not able to get enough yogurt from my friend near Clarence, our department will provide some sourdough biscuits for the crawl.

Did you know there is a “Sourdough Citizen Science Project” that has sequenced the DNA of sourdough starters from throughout the world to better understand the sourdough microbial biodiversity? You can Google it.

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Notes from a quiet street (holidays edition)

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We’re puzzled by President Trump’s pronouncements that some people are “human scum.” Apparently he has forgotten that there are good people on both sides.

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Ceres will be on display this weekend at the capitol before she’s hoisted back into her position on top of the dome. She’s back from her year-long “spa treatment” at a bronze restoration company in Chicago. We expect a lot of folks to go to the capitol to see her before she goes back up. Who knows, it might be another ninety years before she comes back down.

However, the folks in Chicago did some detailed 3D scans of the old girl. The Capitol Commission hasn’t decided what to do with them yet. There’s been some discussion of creating a Ceres hologram somewhere inside the capitol so we won’t have to wait ninety more years to see her up close.   Your observer has advocated for years flying drones or something around the dome to do just such a scan so 12-inch reproductions could be made and sold at the tour desk.

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Speaking of Ceres: One of the questions we’ve been asked several times is whether she was supposed to face north instead of south (or at least, north as we think of it in Jefferson City—an observation about that in a minute). We think she was always intended to face south.

North advocates say it’s odd that the patron goddess of agriculture isn’t facing the most fertile farmlands in Missouri and is instead facing the rocky Ozarks.   Not really. She’s facing south because that’s the entrance to the capitol and she’s extending a hand of welcome to those who come to the building. It wouldn’t do to have her turn her back on visitors.

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Now, is she facing south? No. We think she’s actually facing, uh, southwest.   Columbia is north; Fulton is northeast. Check a map that shows where north is.

Many years ago, Jefferson City officials realized house numbering was a scrambled mess because some houses, say, were in the 400 block of West Kneecap Street while houses right behind them on West Headache Avenue had numbers starting with 700. It wasn’t a problem in the earliest days of the town when it was a nice grid. But when it spread and the streets began to snake along the high ground that conformed to the meandering river channel, numbering became scrambled.

It was a huge deal when the city launched a house renumbering program that brought things into a more sensible system that would make it easier for police or fire or other service people to find out where something was happening or had happened. A lot of folks didn’t like getting new numbers but they had to go out to Westlake/s Hardware or maybe uptown of Schleer Brothers Hardware Store (imagine that: a hardware store on High Street. And a grocery store. And a dime store.) and buy new numbers to put on their walls, mail boxes, and doors.   But they finally did.

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We’ve often observed that our church as a hymn, “In Christ there is no east or west; In him, no north or south” and we’ve suggested the substitution of “Jefferson City” for “Christ” would give us an accurate city anthem.

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Our city has a contest for the best house Christmas lights. There’s a place just up the block from our house where the folks seem to take great delight in the darkening months’ holidays, not with lights but with balloons. This year there are inflatable figures of Snoopy and Charlie Brown and other Christmasy things. We always look forward to the fall holiday season when we see the latest Halloween inflatables , then the Thanksgiving ones and, now, Charlie Brown figures, including Snoopy’s Sopwith Camel, complete with turning propeller.

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Something from the Jefferson City Daily Democrat-Tribune in June of 1914, a headline reading “Beautifying the River Front.”

Nothing is more unsightly than railroad tracks between a city and its river front. It was a mistake to ever permit the railroad tracks to be constructed between the city and the river. Under the circumstances, there is nothing to be done but to arch over the tracks, or at least a part of them…

The article was about an early drawing by the architects of the soon-to-be new capitol showing a terrace over the tracks on the capitol’s river side with steps leading down to the water. That part of the capitol project was never done, of course. But the often-maligned proposed Bicentennial Bridge might materialize that hope of 105-years ago.

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For the record, the last time a state official was impeached and removed from office in Missouri was when Secretary of State Judi Moriarty was removed from office for post-dating her son’s document filing as a candidate for the Missouri House. Eric Greitens quit before articles of impeachment could be taken up in the House. In about 1968 there was a circuit judge in St. Louis named John Hasler who had taken a fatherly interest in a woman whose divorce case he was hearing. But he resigned before the trial could be held. And the last impeachment before THAT was probably State Treasurer Larry Brunk in the 1930s, who was charged by the House but the Senate couldn’t get a two-thirds vote against him. Brunk had been a state senator a few years earlier. The Brunk case is considered one of the reasons the new constitution adopted in 1945 eliminated trial by the Senate and put it before the Missouri Supreme Court.

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And in each of those cases, we are sure there were good people on both sides.

A Ground-Source Heat Pump Nation

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It’s early afternoon on top of the Langjokull glacier (Langjokull means “long glacier” so I’m being a little redundant here perhaps) in the Highlands of Iceland. The ice is about 1,900 feet thick below us as we stand on the second largest ice cap on an island named for ice. We are about five hundred feet short of being a mile high.

And we are standing on top of two volcanic systems. But we’re relatively safe. There have only been thirty-two eruptions in the past ten-thousand years. We do not think when there might be a thirty-third.

This is a land of fire and ice, of long dark nights and long bright days, of heat and snow, of Northern Lights in the winter and whales and Puffins in the summer. It is a country the size of New York with a population equaling that of Anaheim, California. About 266,000 of the country’s 360,000 people live in one town, Reykjavik.

Iceland has about 130 volcanoes, about thirty of which are considered active. Glaciers melt from the bottom here because of the warmth of the ground. The water is pure and cold and it spills over dozens of waterfalls and careens through canyons carved through the volcanic rock laid down through thousands of years of eruptions.

In some places it’s boiling hot and there are geysers. Visitors are cautioned to stay on walkways lest they break through the thin crust and encounter boiling water. More than ninety percent of the homes in Iceland are heated with geothermal water heated by the underground magma that is part of the ecosystem of this fascinating country, an entire country that is, in effect, a ground source heat pump.

In other places, steam from geothermal sources generates electricity that provides lights to much of the island.

Heat and cold. Light and dark. The darkness of winter is setting in fast in Iceland. During our visit, we could make out outlines of mountains on the horizon about 9:15 a.m. and it was fully light by ten.   But by three o’clock we were headed back to our hotel because darkness was coming on fast.

Christmas lights go up early in November and they stay until February, not because Iceland celebrates Christmas for four months but because the people NEED THE LIGHT.

Actually, Iceland celebrates Christmas for about two weeks, beginning December 23 and running through Epiphany on January 6 with traditional events linked back to ancient Norse customs and figures such as the thirteen Yule Lads.

The lads are trolls, children of Gryla, a part-troll and part animal who lives in the mountains with her husband and the black Christmas Cat. At Christmas time she and her family come down out of the mountains looking for children who’ve been more naughty than nice. She likes to boil them in her cauldron while the boys go around visiting the homes of children.

Icelandic Christmas custom has children putting a shoe in their bedroom windows each evening for the thirteen days before Christmas. Each night, one of the lads comes by and leave small gifts—candy is always popular—for the good little girls and boys. But the child who has been a pain in the neck that day can wake up the next morning and find a rotten potato in the shoe.

The Yule Cat prowls the countryside and eats people who haven’t received any new clothing before Christmas Eve.

Those of us who live in the less harsh but soft and more temperate and light world of Missouri have a fat old man in a red suit who flies around with the help of reindeer.

The country has an officially established church, a state church, the Evangelical Lutheran Church.

Some folks will attend holiday services at Hallgrimskirkja, the church of Hallgrimur Petursson, a seventeenth-century poet and clergyman (although that’s a statue of Leif Ericson in front of the church instead of Pastor Petursson). This modern church is the largest church in the country and at 244 feet is one of the tallest buildings in all of Iceland.

 

 

 

 

 

Simplicity is its beauty. Workers started building it in 1946 and did not complete it until 1986. The original design was for a building not as tall as this one. But it grew in design when the Church of Iceland insisted on a spire that would be higher than the cathedral of Iceland’s Catholic Church.

Yes, we saw the Northern Lights.

Our cameras saw them better than our eyes did. To our eyes, the lights were barely visible. But our digital cameras with slow shutter speeds captured the lights and (if you look closely) the Big Dipper. We had gone out on a Northern Lights tour in a boat the previous night but they didn’t materialize. The second night, we took a bus an hour into the dark interior of the island. We were on the verge of giving up when the first slight glitter caught our attention.

But on our boat trip we did see a light—Yoko Ono’s Imagine Peace Light that is turned on during the winter for various periods.

This year, she went to Reykjavik to turn it on in honor of husband John Lennon’s 79th birthday, October 9. It will be turned off for the season on March 27. “Remember, each one of us has the power to change the world,” she wrote in a message in October. “Power works in mysterious ways. We don’t have to do much. Visualize the domino effect and just start thinking PEACE…

It’s Time of Action.

The Action is PEACE.

Think PEACE, act PEACE, Spread PEACE.

PEACE is power!”

It was late at night when I took that picture and I’m surprised it turned out as well as it did. It looks lighter than it was because of the slow shutter speed. And we were riding on a boat. Actually there are fifteen searchlights that form the column. The stone monument housing the lights features “Imagine Peace” in two-dozen languages.

Now—back to the glacier, back to where we started. Standing on a glacier is one thing. Going inside one is something else. But we did.

With sixty feet of ice over hour heads and hundreds of feet of ice and volcanoes beneath our feet we explored the interior. The tunnel was designed by a geophysicist and snakes through the glacier far enough that the trip through takes about an hour. We were given spikes that we stretched over our boots; some of our group had toe-warmers that they inserted inside their boots but it wasn’t all that bad (we thought), especially as long as we kept moving. In fact, it was warmer inside the glacier than it was outside.

There are some rooms carved into the ice, including a chapel where weddings are held from time to time, not something we could ever anticipate doing because of the hassle, if nothing else. Plus, we observed, who wants to start a marriage with a frigid spouse?

In the middle of our tour, one of our group was startled by the ringing of his cell phone. Somebody from Jefferson City was calling.   We’re sixty feet underneath the top of a glacier in Iceland, for goodness sakes, and a cell phone still found him.

The geology that shapes the island and the people who live there and the environment in which they choose to live produces some amazing lifestyle developments (at least amazing to us).

This is the biggest greenhouse we have ever seen, at Freoheimar. And it’s only one in a complex that covers about 1.25 acres that grows tomatoes and cucumbers and has restaurant facilities scattered throughout the vine-growing area. A computerized climate-control system takes care of temperature, humidity, lighting and carbon dioxide. Geothermal water heats the greenhouses. Pure cold water irrigates the plants. Plants are protected from pests by biological controls and bumblebees that care nothing about humans help pollinate the plants.

We’re not sure how tall the plants are—more than fifteen feet, we suspect. Visitors can have tomato soup and home-made bread for lunch. And, oh, is it good soup! And the bread is to die for. Each of us tasted a little tomato and this consumer who tolerates tomatoes on hamburgers tried one. Very low acidic content. It was almost sweet.

And the plastic container that these folks market their small tomatoes in: After the purchaser has eaten all the tomatoes, the container can be held under hot water and it disappears.

Iceland, where people live on volcanic lava rather than good rich (or not so rich) dirt could teach us Americans a lot about efficient, low-waste, natural living.

Two or three final things: Remember we mentioned the Christmas lights going up early and staying up late because people in long winter-dark time need light? How about this gas station/car wash?

Gas was costing about nine dollars (US) a gallon there. But people don’t drive little bitty cars. In fact, Iceland has an amazing variety of cars available from Skodas made in Czechoslovakia to Volkswagens from Germany and Jaguars from England, Subarus from Japan, and Fords from the United States, among others.

The Icelandic language is very old. It has no dialects. Old Icelandic is a derivation of Old Norse. The oldest written documents in Iceland date to about 1100 CE. Most modern Icelanders can read those documents because their language has been so unchanged. The Icelandic alphabet is based on the 12th Century First Grammatical. It also has six letters our alphabet doesn’t have.

Reykjavik also is the home of the only museum of its kind in the world. You’ll have to go to Google Images to see more about it. I cannot imagine the public reaction in most of this country if somebody opened a museum like it here. I did take some pictures of it (although I didn’t have time to get any farther inside than the gift shop—and some of the gifts would have made interesting objects on the airport luggage security cameras). Actually, it’s called The Iceland Phallological Museum but it’s best known by its sign.

Almost all of the land and sea mammals found in Iceland are represented. Including, uh, Homo Sapiens. In all, there are 282 specimens from 93 different species of animal. Should anyone want to create one of these museums in this country, we suggest locating it in Olean, the Miller County town of about 125 or so souls who have held an  annual Testicle Festival, which we understand has moved to another town.

So, we went to Iceland a couple of weeks ago. And we found it intriguing for several reasons. It’s about six hours from Chicago if you are so unfortunate as to want to leave from O’Hare International.

It was kind of an anniversary celebration for us. A week after Nancy and I got back and got the unpacking and the laundry mostly done, we celebrated our 52nd wedding anniversary.

Would we go back?  We have other places on our list but a maybe a summer visit when the whales and the Puffins are there…..

 

 

 

Our sub is back at sea

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The USS Jefferson City, a now-“improved” Los Angeles-class attack submarine, is back in action after five years in dry dock at Pearl Harbor for extensive repairs. The boat is coming up on thirty years of age (launched August 17, 1990).

More than five years ago it left its base in San Diego for a reported six-month deployment in the western Pacific but went to Guam for emergency repairs for what the Navy said was a small water leak from a valve in one of the reactor propulsion systems.

But the sub stayed at Guam longer than some folks, including crew members’ families, thought was necessary to fix a small water leak. The Navy said the leak was so small and so internal that it took some time to track it down. Some spouses in San Diego complained the Navy was giving them no indication when the Jefferson City might get back to San Diego.

At one time the Navy was not planning to pay the crew up to $495 a month in Hardship Duty Pay, a plan that was reversed after the Navy Times started asking questions.

Five months after reaching Guam it went under its own power to Pearl Harbor for a major overhaul, originally scheduled for twenty-two months. It went into dry dock on April 1, 2015 and didn’t get cleared for sea trials until November 12. And to make matters worse for crew families, the Navy decided in November, 2014 to switch the sub’s home port to Pearl Harbor. The Navy said at the time that the switch had been planned for 2015 anyway, when the sub was scheduled for the extended overhaul it has now received.

The crew remained with the sub and continued training even while the submarine was immobilized for repairs and updates.

Commander Steve Dawley, a Joplin native, sent a note yesterday to the local support group that the sub has been through “several weeks of final testing and certification” before the sea trials that ended Monday. “The crew did an amazing job operating the ship after a five-year availability and spirits are high onboard,” he said.

The Jefferson City will get a few more fixes before heading to sea again for training exercises ahead of the Christmas holidays.

180511-N-LY160-0016 PEARL HARBOR (May 11, 2018) – Cmdr. Steven Dawley is piped aboard during the Los Angeles-class fast-attack submarine USS Jefferson City (SSN 759) change of command ceremony at the USS Bowfin Submarine Museum and Park in Pearl Harbor, Hawaii, May 11. Dawley relieved Cmdr. Kevin Moller as the 14th commanding officer of Jefferson City. (U.S. Navy photo by Mass Communication Specialist 2nd Class Michael Lee/Released)

Dawley became the fourteenth commander of the Jefferson City in May, last year. He had not planned to be in the Navy but the terrorist attacks in 2011 changed his mind. He had planned to go to medical school after getting his degrees in math and chemistry at Missouri Southern State University but changed his mind after the attacks. He told the Carthage newspaper that Navy recruiters talked him out of his interest in being a pilot and, because of his college degrees, steered him into submarines.

Dawley’s wife is the executive officer on a guided missile destroyer.

From time to time the sub commander and some of the crew members visit Jefferson City. And from time to time some folks from Jefferson City get to visit the sub—an experience your observer was given several years ago.

A lot of folks don’t think they could serve on a submarine. And there are some drawbacks. But think of this: Most of us get up and have breakfast, go to work, some home, have dinner, watch a little TV or get on the computer, call it a night and go to bed. And then we get up and have breakfast—–

The biggest difference is that we get to go outside when we go to work, most of the time. But routine life in a submarine isn’t that much different from routine life on land.

But on a submarine, you can’t be sloppy. You can’t leave your shoes on the living room floor. Or magazines on the table next to the recliner chair.

But you do work with some extraordinary people. Really extraordinary.

It’s good to hear our sub is back to doing what it’s intended to do.

(Photo Credits: U. S. Navy)

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Lynching

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The circulation of the word “lynching” in high political circles is an insult to one of the most despicable words in our language.

Missouri knows about lynching. A study by the Equal Justice Institute two years ago documented 4,084 lynchings in the South between 1877 and 1950. It also found sixty lynchings in Missouri during that time, the second most of any state just outside the south. Oklahoma had 76 of the 341 events labeled by the institute as “racial terror lynchings.”

In April, 1906, Horace Duncan and Fred Coker, accused of rape in Springfield, were taken from the jail and hanged from a tower on the town square. Five-thousand white people—men, women, AND children—watched the hangings and then the burning and shooting of the bodies.

The men had alibis, confirmed by their employers. But the mob never let them have their day in court, never let them present evidence of their innocence. Newspaper reports after the fact said the men were innocent.

A third man, Will Allen, accused of murder without any evidence, was chase down and strung up on the same tower.

That was lynching.

1931. Raymond Gunn confesses to killing a woman at a rural school near Maryville. While Gunn was being taken in the sheriff’s car to a court hearing, a mob stopped the car, dragged Gunn out and took him to the school. He was tied to a roof ridge pole. He and the building were doused with gasoline and the building was set afire. About fifteen minutes later the building collapsed. When the fire burned down enough, spectators took burned fragments of the building as souvenirs.

That was lynching.

In 1919, Jay Lynch was convicted in Lamar of murdering the sheriff and the sheriff’s son during a jail break. Missouri had taken a brief break from having the death penalty so he was sentenced to life in prison. While Lynch was in the judge’s office saying goodbye to his family, two dozen people burst in, put a rope around his neck and dragged him to a nearby tree. When the first branch broke, the rope was thrown over a stronger one and Lynch was hauled up to die. A large crowd cheered. Lynch was one of four white men lynched that year, four out of 83 people lynched that year nationwide.

That was lynching.

1893, Audrain County. Emmett Divers, charged with murdering a white woman, was taken by an estimated crowd of 500 people to and bridge and hanged. After Divers died, his body was taken to the fairground and hung from a pole and later burned.

That was lynching.

1942, Scott County. Cleo Wright, accused of murdering a woman and shot eight times resisting arrest, was grabbed by a mob who poured gasoline on him and burned him in front of a Sikeston church. The incident led Governor Forrest Donnell to order the Highway Patrol and the local sheriff to put more officers on the scene.   But about 100 black residents who fled never went back. Some black residents who stayed armed themselves and patrolled their part of town.

That was lynching.

1923, Columbia. James T. Scott, a University of Missouri janitor, a World War I veteran, the grandson of a slave, was identified by a 14-year old girl as her attacker. A mob using sledge hammers broke into his jail cell, took him out and hanged him from the Stewart Road bridge over the MK&T Railroad tracks.. A University professor who tried to stop the mob was told to get out of the way or he’d be lynched, too. St. Louis newspapers reported the girl identified another man, who had shared the cell with Scott. Reports say Scott told the mob that took him from the jail that the other man, Ollie Watson, had told him that Watson was the attacker.

That was lynching.

Three years ago, the Association for Black Graduate and Professional Students at the university dedicated a historic marker alongside the KATY Trail near the spot where the Stewart Street Bridge, from which James T. Scott was hanged, once stood. “Lest We Forget,” it says at the top.

1882. Kansas City. Moments after a white policeman was shot, Levi Harrington was stopped by officers and arrested although there was no evidence to implicate him in the crime. A crowd forcefully seized Harrington and hanged him from a nearby bridge and shot him.

That was lynching.

In 2018, the Equal Justice Initiative unveiled a plaque not far from the bridge site, commemorating the lynching.

A century earlier, in 1918, Missouri Congressman Leonidas Dyer introduced a bill in the House of Representatives making lynching a federal crime. The Senate approved the bill last year. The House has yet to act. There remains no federal anti-lynching law.

Missouri has no anti-lynching law.  Participants can be charged under murder statutes.

Let us be clear. What is happening in Washington is not a lynching. Saying it is insults our language, cheapens the shameful actions of some of our ancestors, and dismisses the agony of those who fell victim to public savagery.